The Bible

 

Amos 3

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1 Hear ye this word that Jehovah hath spoken concerning you, O sons of Israel, concerning all the family that I brought up from the land of Egypt, saying:

2 Only you I have known of all families of the land, Therefore I charge on you all your iniquities.

3 Do two walk together if they have not met?

4 Roar doth a lion in a forest and prey he hath none? Give out doth a young lion his voice from his habitation, If he hath not caught?

5 Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?

6 Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done [it]?

7 For the Lord Jehovah doth nothing, Except He hath revealed His counsel unto His servants the prophets.

8 A lion hath roared -- who doth not fear? The Lord Jehovah hath spoken -- who doth not prophesy?

9 Sound ye unto palaces in Ashdod, And to palaces in the land of Egypt, and say: Be ye gathered on mountains of Samaria, And see many troubles within her, And oppressed ones in her midst.

10 And they have not known to act straightforwardly, An affirmation of Jehovah, Who are treasuring up violence and spoil in their palaces.

11 Therefore, thus said the Lord Jehovah: An adversary -- and surrounding the land, And he hath brought down from thee thy strength, And spoiled have been thy palaces.

12 Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus [on that of] a couch.

13 Hear ye and testify to the house of Jacob, An affirmation of the Lord Jehovah, God of Hosts.

14 For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, And cut off have been the horns of the altar, And they have fallen to the earth.

15 And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!

   

From Swedenborg's Works

 

Arcana Coelestia #10050

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10050. 'And its legs' means purification of the more external things belonging to the natural man. This is clear from the meaning of 'washing the legs' as purification of the natural man (for the meaning of 'washing' as purifying, see immediately above in 10049); and from the meaning of 'the legs' as the more external things belonging to the natural man. The reason why these things are meant by 'the legs' is that one must at the same time understand the feet, since an animal's four legs are closely connected to its feet, and 'the feet' by virtue of their correspondence mean the natural or external level in a person, see 2162, 3147, 3761, 4938-4952.

[2] Much the same is meant by 'the legs' in Amos,

As the shepherd rescues from the mouth of the lion two legs or a piece of an ear, so will the children of Israel dwelling in Samaria be rescued, on the corner of a bed and on the end of a couch. Amos 3:12.

'The lion' here means those who lay the Church waste, 'legs' the external part of it, which is also the external part of the natural man, 'a piece of an ear' its discernment, and those 'dwelling in Samaria' those whose worship is external. 'The corner of a bed and the end of a couch' is the lowest part of the natural, which is external sensory awareness and its truth and good.

[3] In Daniel's description of Nebuchadnezzar's statue - its head made of pure gold, breast and arms of silver, belly and side of bronze, legs of iron, and feet partly of iron and partly of clay, Daniel 2:32-33 - what is meant by 'the legs' is the truth of faith in the external or natural man; and the same thing is also meant by 'iron', see 10030. The reason why the legs in the description are distinguished from the feet is that human legs are by nature different from animal legs.

  
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Thanks to the Swedenborg Society for the permission to use this translation.