The Bible

 

Leviticus 7

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1 "'This is the law of the trespass offering. It is most holy.

2 In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.

3 He shall offer all of its fat: the fat tail, and the fat that covers the innards,

4 and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;

5 and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.

6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.

7 "'As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

8 The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

9 Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest's who offers it.

10 Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.

11 "'This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh.

12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.

13 With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.

14 Of it he shall offer one out of each offering for a heave offering to Yahweh. It shall be the priest's who sprinkles the blood of the peace offerings.

15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.

16 "'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:

17 but what remains of the flesh of the sacrifice on the third day shall be burned with fire.

18 If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

19 "'The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it;

20 but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.

21 When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"

22 Yahweh spoke to Moses, saying,

23 "Speak to the children of Israel, saying, 'You shall eat no fat, of bull, or sheep, or goat.

24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.

25 For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.

26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.

27 Whoever it is who eats any blood, that soul shall be cut off from his people.'"

28 Yahweh spoke to Moses, saying,

29 "Speak to the children of Israel, saying, 'He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.

30 With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.

31 The priest shall burn the fat on the altar, but the breast shall be Aaron's and his sons'.

32 The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.

33 He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.

34 For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.'"

35 This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest's office;

36 which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.

37 This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings;

38 which Yahweh commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.

   

From Swedenborg's Works

 

Arcana Coelestia #4495

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4495. And it came to pass on the third day. That this signifies what is continuous even to the end, is evident from the signification of the “third day,” as being what is complete from beginning to end (see n. 2788), thus also what is continuous. That this is the signification of the “third day,” can scarcely be believed by those who regard the historicals of the Word as mere worldly histories, holy merely because they are in the sacred volume. But that not only the historicals of the Word themselves enfold within them spiritual and heavenly things which are not apparent in the letter, but that so also do all the words, and even all the numbers, has been shown in the preceding explications; that such is really the case will of the Lord’s Divine mercy become still more evident in the prophetic parts, which do not keep the mind so closely engaged with the succession of statements in the sense of the letter as do the historical parts. But that the number “three,” also the number “seven,” and the number “twelve,” enfold deep secrets within them, must be evident to everyone who examines the Word in regard to its interiors; and if these numbers are so full of significance, it follows that there must be something deeply hidden in all the other numbers that occur in the Word, for the Word is holy throughout.

[2] Sometimes when speaking with angels, as it were written numbers appeared before my eyes like those seen on paper in bright day, and I perceived that the very things they were speaking of fell into such numbers; and from this experience I learned that every number mentioned in the Word holds within it some mystery, as is very evident from the following passages:

He measured the wall of the Holy Jerusalem a hundred and forty-four cubits, which is the measure of a man, that is, of an angel (Revelation 21:17).

He that hath intelligence let him compute the number of the beast, for it is the number of a man, and his number is six hundred and sixty six (Revelation 13:18).

That the number first mentioned—“144”—results from the multiplication of twelve into itself, and that the number “666” is a product of three and six, is manifest, but what holy thing they enfold within them may appear from the holiness of the number “twelve” (see n. 577, 2089, 2129, 2130, 3272, 3858, 3913), and of the number “three” (n. 720, 901, 1825, 2788, 4010).

[3] This latter number—“three”—being significative of what is complete even to the end, thus of one period, great or small, was received in the representative church, and was employed whenever such a thing was signified; and also in the Word (in which all things have a signification both in general and in particular) as may be seen from the following instances:

That they should go three days’ journey and should sacrifice (Exodus 3:18; 5:3).

That they should be ready against the third day, because on the third day Jehovah would come down upon Mount Sinai (Exodus 19:11, 15-16, 18).

That nothing should be left of the flesh of the sacrifice until the third day (Leviticus 7:16-18; 19:6-7).

That the water of separation should be sprinkled upon the unclean on the third day and on the seventh day (Numbers 19:11-22).

That they who touched one slain in war should be purified on the third day and on the seventh day (Numbers 31:19-25).

That Joshua commanded the people to pass over Jordan within three days (Josh. 1:11; 3:2).

That Jehovah called Samuel three times, and Samuel ran to Eli three times, and Eli understood the third time that Jehovah had called Samuel (1 Samuel 3:1-8).

That Jonathan said to David that he should hide himself in the field unto the third day at even, and that Jonathan sent to him on the third morrow, and revealed the disposition of his father; and that Jonathan then shot three arrows at the side of the stone; and that after this David bowed himself three times to the earth before Jonathan (1 Samuel 20:5, 12, 19-20, 35-36, 41).

That three things were offered to David to chose from: that there should come seven years of famine, that he should flee three months before his enemies, or that there should be three days’ pestilence in the land (2 Samuel 24:11-13).

That Rehoboam said to the congregation of Israel who sought to be relieved from the yoke of his father, that they should go away three days, and come again; and that they came to Rehoboam the third day, as the King bade, saying, Come to me again the third day (1 Kings 12:5, 12).

That Elijah stretched himself upon the widow’s son three times (1 Kings 17:21).

That Elijah told the people to pour water upon the burnt-offering and the wood the third time, and they did it the third time (1 Kings 18:34).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17; Matthew 12:40).

That the Lord spoke of a man who planted a vineyard and sent his servants three times, and afterwards his son (Mark 12:2, 4-6; Luke 20:12-13).

That He said of Peter that he should deny Him thrice (Matthew 26:34; John 13:38).

That He said to Peter three times, Lovest thou Me? (John 21:15-17).

From these and many other places in the Word it may be seen that there was some mystery in the number “three,” and that therefore this number was received among the significatives in the ancient churches. That it signifies an entire period of the church and of the things in the church, whether great or small, is manifest; and that it consequently signifies what is complete and also continuous to the end, is very plain in Hosea:

Jehovah will vivify us after two days; on the third day He will raise us up, and we shall live before Him (Hos. 6:2).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

1 Kings 18

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1 It happened after many days, that the word of Yahweh came to Elijah, in the third year, saying, "Go, show yourself to Ahab; and I will send rain on the earth."

2 Elijah went to show himself to Ahab. The famine was severe in Samaria.

3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly:

4 for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5 Ahab said to Obadiah, "Go through the land, to all the springs of water, and to all the brooks. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals."

6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

7 As Obadiah was in the way, behold, Elijah met him: and he recognized him, and fell on his face, and said, "Is it you, my lord Elijah?"

8 He answered him, "It is I. Go, tell your lord, 'Behold, Elijah is here!'"

9 He said, "Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?

10 As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you. When they said, 'He is not here,' he took an oath of the kingdom and nation, that they didn't find you.

11 Now you say, 'Go, tell your lord, "Behold, Elijah is here."'

12 It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don't know where; and so when I come and tell Ahab, and he can't find you, he will kill me. But I, your servant, have feared Yahweh from my youth.

13 Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets with fifty to a cave, and fed them with bread and water?

14 Now you say, 'Go, tell your lord, "Behold, Elijah is here;"' and he will kill me."

15 Elijah said, "As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today."

16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.

17 It happened, when Ahab saw Elijah, that Ahab said to him, "Is that you, you troubler of Israel?"

18 He answered, "I have not troubled Israel; but you, and your father's house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.

19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel's table."

20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.

21 Elijah came near to all the people, and said, "How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him." The people answered him not a word.

22 Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four hundred fifty men.

23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it.

24 You call on the name of your god, and I will call on the name of Yahweh. The god who answers by fire, let him be god." All the people answered, "It is well said."

25 Elijah said to the prophets of Baal, "Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it."

26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made.

27 It happened at noon, that Elijah mocked them, and said, "Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened."

28 They cried aloud, and cut themselves in their way with knives and lances, until the blood gushed out on them.

29 It was so, when midday was past, that they prophesied until the time of the offering of the offering; but there was neither voice, nor any to answer, nor any who regarded.

30 Elijah said to all the people, "Come near to me;" and all the people came near to him. He repaired the altar of Yahweh that was thrown down.

31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, "Israel shall be your name."

32 With the stones he built an altar in the name of Yahweh. He made a trench around the altar, large enough to contain two measures of seed.

33 He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, "Fill four jars with water, and pour it on the burnt offering, and on the wood."

34 He said, "Do it a second time;" and they did it the second time. He said, "Do it a third time;" and they did it the third time.

35 The water ran around the altar; and he also filled the trench with water.

36 It happened at the time of the offering of the offering, that Elijah the prophet came near, and said, "Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.

37 Hear me, Yahweh, Hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again."

38 Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

39 When all the people saw it, they fell on their faces. They said, "Yahweh, he is God! Yahweh, he is God!"

40 Elijah said to them, "Seize the prophets of Baal! Don't let one of them escape!" They seized them. Elijah brought them down to the brook Kishon, and killed them there.

41 Elijah said to Ahab, "Get up, eat and drink; for there is the sound of abundance of rain."

42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.

43 He said to his servant, "Go up now, look toward the sea." He went up, and looked, and said, "There is nothing." He said, "Go again" seven times.

44 It happened at the seventh time, that he said, "Behold, a small cloud, like a man's hand, is rising out of the sea." He said, "Go up, tell Ahab, 'Get ready and go down, so that the rain doesn't stop you.'"

45 It happened in a little while, that the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.

46 The hand of Yahweh was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.