The Bible

 

Judges 11

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1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a prostitute: and Gilead became the father of Jephthah.

2 Gilead's wife bore him sons; and when his wife's sons grew up, they drove out Jephthah, and said to him, "You shall not inherit in our father's house; for you are the son of another woman."

3 Then Jephthah fled from his brothers, and lived in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.

4 It happened after a while, that the children of Ammon made war against Israel.

5 It was so, that when the children of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob;

6 and they said to Jephthah, "Come and be our chief, that we may fight with the children of Ammon."

7 Jephthah said to the elders of Gilead, "Didn't you hate me, and drive me out of my father's house? Why have you come to me now when you are in distress?"

8 The elders of Gilead said to Jephthah, "Therefore we have turned again to you now, that you may go with us, and fight with the children of Ammon; and you shall be our head over all the inhabitants of Gilead."

9 Jephthah said to the elders of Gilead, "If you bring me home again to fight with the children of Ammon, and Yahweh deliver them before me, shall I be your head?"

10 The elders of Gilead said to Jephthah, "Yahweh shall be witness between us; surely according to your word so will we do."

11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spoke all his words before Yahweh in Mizpah.

12 Jephthah sent messengers to the king of the children of Ammon, saying, "What have you to do with me, that you have come to me to fight against my land?"

13 The king of the children of Ammon answered to the messengers of Jephthah, "Because Israel took away my land, when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan: now therefore restore those [lands] again peaceably."

14 Jephthah sent messengers again to the king of the children of Ammon;

15 and he said to him, "Thus says Jephthah: Israel didn't take away the land of Moab, nor the land of the children of Ammon,

16 but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh;

17 then Israel sent messengers to the king of Edom, saying, 'Please let me pass through your land;' but the king of Edom didn't listen. In the same way, he sent to the king of Moab; but he would not: and Israel stayed in Kadesh.

18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they didn't come within the border of Moab, for the Arnon was the border of Moab.

19 Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, 'Please let us pass through your land to my place.'

20 But Sihon didn't trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.

21 Yahweh, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they struck them: so Israel possessed all the land of the Amorites, the inhabitants of that country.

22 They possessed all the border of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan.

23 So now Yahweh, the God of Israel, has dispossessed the Amorites from before his people Israel, and should you possess them?

24 Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our god has dispossessed from before us, them will we possess.

25 Now are you anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them?

26 While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn't you recover them within that time?

27 I therefore have not sinned against you, but you do me wrong to war against me. Yahweh, the Judge, be Judge this day between the children of Israel and the children of Ammon."

28 However the king of the children of Ammon didn't listen to the words of Jephthah which he sent him.

29 Then the Spirit of Yahweh came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.

30 Jephthah vowed a vow to Yahweh, and said, "If you will indeed deliver the children of Ammon into my hand,

31 then it shall be, that whatever comes forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Yahweh's, and I will offer it up for a burnt offering."

32 So Jephthah passed over to the children of Ammon to fight against them; and Yahweh delivered them into his hand.

33 He struck them from Aroer until you come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.

34 Jephthah came to Mizpah to his house; and behold, his daughter came out to meet him with tambourines and with dances: and she was his only child; besides her he had neither son nor daughter.

35 It happened, when he saw her, that he tore his clothes, and said, "Alas, my daughter! You have brought me very low, and you are one of those who trouble me; for I have opened my mouth to Yahweh, and I can't go back."

36 She said to him, "My father, you have opened your mouth to Yahweh; do to me according to that which has proceeded out of your mouth, because Yahweh has taken vengeance for you on your enemies, even on the children of Ammon."

37 She said to her father, "Let this thing be done for me: let me alone two months, that I may depart and go down on the mountains, and bewail my virginity, I and my companions."

38 He said, "Go." He sent her away for two months: and she departed, she and her companions, and mourned her virginity on the mountains.

39 It happened at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she was a virgin. It was a custom in Israel,

40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.

   

From Swedenborg's Works

 

Arcana Coelestia #1042

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1042. 'I have given My bow in the cloud' means the state of a regenerate spiritual person, who is like a rainbow. Anyone may wonder that in the Word 'the bow in the cloud', or the rainbow, is taken as a sign of the covenant, for the rainbow is nothing else than something produced by the conversion of rays of sunlight in raindrops. It is a wholly natural phenomenon, unlike other signs of the covenant in the Church mentioned just above. But the fact that 'the bow in the cloud' represents regeneration and means the state of a regenerate spiritual person, nobody is able to know unless he is allowed to see and consequently know what exactly is involved. When spiritual angels, who have all been regenerate members of the spiritual Church, are in the next life manifested visibly as such, there appears around their head a rainbow so to speak. But the rainbows which appear accord completely with their state, and from this also their characters are recognized in heaven and in the world of spirits. The reason the likeness of a rainbow appears is that their natural things corresponding to spiritual present such visible shape. It is a conversion of spiritual light from the Lord within their natural things. These angels are those said to have been 'regenerated by water and the spirit' while celestial angels are those said to have been 'regenerated with fire'.

[2] In the case of; natural things, so that colour may be produced something dark and light, or black and white, is necessary. When rays of light from the sun fall on this, depending on the varying composition of the dark and light, or black and white, colours are produced from the modification of the inflowing rays of light. Some of those colours draw more, others less, on the dark and black, and some more, or less, on the light and white; and this is what gives rise to diversity of colour. Something comparable to this exists in spiritual things. In their case the intellectual side of the proprium, or falsity, constitutes 'the dark', and the will side of the proprium, or evil, which absorbs and extinguishes rays of light constitutes 'the black'. As for the 'light and white', these are the truth or good which a person imagines he does from himself, which reflects and casts back from itself the rays of light. The rays of light which fall on those things and so to speak modify them come from the Lord as the Sun of wisdom and intelligence; for the rays of spiritual light are no other and have no other source. It is because natural things correspond to spiritual that when in the next life that which is around a regenerate spiritual person is manifested visibly, there appears that which is similar to a bow in a cloud. This bow is a representation of the spiritual things present within his natural things. With the regenerate spiritual person an intellectual side of the proprium exists into which the Lord instills innocence, charity, and mercy. As is the person's reception of these gifts so is the appearance of his rainbow when manifested visibly - the more beautiful the more that the will side of his proprium has been taken away, disciplined, and reduced to a state of obedience.

[3] When the prophets had a vision of God, a bow as if in a cloud was also seen by them, as in Ezekiel's vision,

Above the firmament that was over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne, there was a likeness as it were of the appearance of a Man (Homo) upon it above. And I saw as it were the shape of coal burning bright, as the appearance of fire, within it round about from the appearance of His loins upwards. And from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it, like the appearance of the bow when it is in the cloud on the day of rain; so was the appearance of brightness round about; this was the appearance of the likeness of the Glory of Jehovah. Ezekiel 1:26-28.

It may be clear to anyone that it was the Lord who was seen in this vision, and that on that occasion He represented heaven, for He Himself is heaven, that is, the All in all of heaven. He Himself is the 'Man' mentioned here, 'the throne' is heaven, 'the coal burning bright, as the appearance of fire, from the loins upwards' is the celestial element of love, 'the brightness of fire round about from the loins downwards, like the bow in the cloud' is the celestial-spiritual. In this way the celestial heaven, or heaven of celestial angels, was represented from the loins upwards, and the spiritual heaven, or heaven of spiritual angels, from the loins downwards. In fact the things that are below, from the loins down to the soles of the feet, mean in the Grand Man natural things. From this it is also clear that, when thus enlightened by spiritual light from the Lord, the natural things in man take on the appearance of 'the bow in the cloud'. The same appeased to John as well, see Revelation 4:2-3; 10:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.