The Bible

 

Joel 1

Study

1 The Word of Yahweh that came to Joel, the son of Pethuel.

2 Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?

3 Tell your children about it, and have your children Tell their children, and their children, another generation.

4 What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.

5 Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.

6 For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.

7 He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.

8 Mourn like a virgin dressed in sackcloth for the husband of her youth!

9 The meal offering and the drink offering are cut off from Yahweh's house. The priests, Yahweh's ministers, mourn.

10 The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.

11 Be confounded, you farmers! Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.

12 The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.

13 Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God's house.

14 Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.

15 Alas for the day! For the day of Yahweh is at hand, and it will come as destruction from the Almighty.

16 Isn't the food cut off before our eyes; joy and gladness from the house of our God?

17 The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered.

18 How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate.

19 Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.

20 Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.

From Swedenborg's Works

 

Arcana Coelestia #7602

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7602. 'And the barley' means its good. This is clear from the meaning of 'the barley' as the good of the exterior natural. The reason why 'the barley' means that good is that it is a product of the field and is a grain that serves for food. For 'grain' in general means the good of truth, 3580, 5295, 5410, 5959, as do 'barley and wheat' in particular - 'barley' the good of the exterior natural, and 'wheat' the good of the interior natural. The former is meant by 'the barley' in Joel,

The minchah has been cut off, and the drink offering, from the house of Jehovah; the priests have been mourning, the ministers of Jehovah. The field has been devastated, the land has been mourning because the grain has been laid waste, the new wine has failed, the oil languishes. Farmers have been put to shame, vine dressers have wailed over the wheat and over the barley, for the reason that the harvest of the field has perished. Joel 1:9-11.

The prophet is referring at this point to a laying waste of what is good and true, as is clear from what follows it there. Not those products therefore are meant by 'the grain', 'the new wine', 'the wheat', and 'the barley', but spiritual things; that is, 'the wheat' means interior good, and 'the barley' exterior good. 'Barley' has a similar meaning in Ezekiel 4:9 and Deuteronomy 8:8. In the Book of Judges,

When Gideon reached the camp, there was a man recounting a dream to his companion. And he said, Behold, I have dreamed a dream; and behold, a cake of barley bread rolled towards the camp of Midian, and came all the way to a tent, and struck it so that it fell, and overturned it, and so the tent collapsed. Judges 7:13.

'Midian' means those who are guided by the truth that goes with simple good, and in the contrary sense those who fail to lead a good life, 3242, 4756, 4788, 6777. This good is the good of the exterior natural and is meant by 'barley bread'. But sensory pleasure, if this is what a person has in view instead of that good, is what is meant by 'a cake of barley bread'. This is the state that the Midianites described here represented on that occasion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.