The Bible

 

Joel 1

Study

1 The Word of Yahweh that came to Joel, the son of Pethuel.

2 Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?

3 Tell your children about it, and have your children Tell their children, and their children, another generation.

4 What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.

5 Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.

6 For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.

7 He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.

8 Mourn like a virgin dressed in sackcloth for the husband of her youth!

9 The meal offering and the drink offering are cut off from Yahweh's house. The priests, Yahweh's ministers, mourn.

10 The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.

11 Be confounded, you farmers! Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.

12 The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.

13 Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God's house.

14 Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.

15 Alas for the day! For the day of Yahweh is at hand, and it will come as destruction from the Almighty.

16 Isn't the food cut off before our eyes; joy and gladness from the house of our God?

17 The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered.

18 How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate.

19 Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.

20 Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.

Commentary

 

Cattle

  
Cattle in a pasture.

Animals in the Bible generally refer to spiritual activity, the things we actually do on a spiritual level. "Cattle," as typically used in the Bible, mean a collection of domesticated animals owned by one person or group (including other animals along with cows). It makes sense, then, that cattle would represent the spiritual activities we "own" and have "domesticated."

What are the good things we like to see in ourselves and encourage? What true ideas do we keep in mind, ponder, and use in our decision-making? These can come in great varieties and from many different sources, just as a variety of animals could be part of "cattle," but the key is that we own them, care for them and use them.

(References: Arcana Coelestia 415, 3786, 4105, 4106, 4391, 4440)

From Swedenborg's Works

 

Arcana Coelestia #3502

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3502. 'And make me savoury food such as I love' means the forms of pleasantness received from that truth, because it is acquired from good. This is clear from the meaning of 'savoury food' as forms of pleasantness; and because that food was received from Esau who represents the good of the natural, that which is acquired from good is therefore meant. In the original language 'savoury food' refers to the forms of delight and pleasantness of taste, and means in the internal sense the delights which go with good and the forms of pleasantness which go with truth, the reason being that taste, as with all the other physical senses, corresponds to celestial and spiritual things - which correspondence will in the Lord's Divine mercy be dealt with later on. The situation in these matters does not become clear unless one knows how the natural is made new or receives life from the rational, that is, from the Lord by way of the rational.

[2] The natural is not renewed, it does not receive a corresponding life from the rational - that is, it is not regenerated - except by means of matters of doctrine or cognitions of good and truth, the celestial man being regenerated by means primarily of cognitions of good, the spiritual man by means primarily of cognitions of truth. Matters of doctrine or cognitions of good and truth cannot be conveyed to the natural man, nor thus be joined to it and made its own, except through all delight and pleasantness that are appropriate for it, for they are instilled by the external way or that of the senses. Anything that does not enter in by way of some delight or pleasantness does not attach itself there and so does not remain. These are the factors meant by truth acquired from good, and the forms of pleasantness received from this truth. And it is these that are the subject in what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.