The Bible

 

Joel 1

Study

1 The Word of Yahweh that came to Joel, the son of Pethuel.

2 Hear this, you elders, And listen, all you inhabitants of the land. Has this ever happened in your days, or in the days of your fathers?

3 Tell your children about it, and have your children Tell their children, and their children, another generation.

4 What the swarming locust has left, the great locust has eaten. What the great locust has left, the grasshopper has eaten. What the grasshopper has left, the caterpillar has eaten.

5 Wake up, you drunkards, and weep! Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.

6 For a nation has come up on my land, strong, and without number. His teeth are the teeth of a lion, and he has the fangs of a lioness.

7 He has laid my vine waste, and stripped my fig tree. He has stripped its bark, and thrown it away. Its branches are made white.

8 Mourn like a virgin dressed in sackcloth for the husband of her youth!

9 The meal offering and the drink offering are cut off from Yahweh's house. The priests, Yahweh's ministers, mourn.

10 The field is laid waste. The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.

11 Be confounded, you farmers! Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.

12 The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.

13 Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God's house.

14 Sanctify a fast. Call a solemn assembly. Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.

15 Alas for the day! For the day of Yahweh is at hand, and it will come as destruction from the Almighty.

16 Isn't the food cut off before our eyes; joy and gladness from the house of our God?

17 The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered.

18 How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate.

19 Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.

20 Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.

Commentary

 

Cattle

  
Cattle in a pasture.

Animals in the Bible generally refer to spiritual activity, the things we actually do on a spiritual level. "Cattle," as typically used in the Bible, mean a collection of domesticated animals owned by one person or group (including other animals along with cows). It makes sense, then, that cattle would represent the spiritual activities we "own" and have "domesticated."

What are the good things we like to see in ourselves and encourage? What true ideas do we keep in mind, ponder, and use in our decision-making? These can come in great varieties and from many different sources, just as a variety of animals could be part of "cattle," but the key is that we own them, care for them and use them.

(References: Arcana Coelestia 415, 3786, 4105, 4106, 4391, 4440)

From Swedenborg's Works

 

Arcana Coelestia #1823

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1823. 'Take a three year old heifer, and a three year old she-goat, and a three year old ram' means things that are the representatives of the celestial things of the Church. This is clear from the meaning of these same animals in sacrifices. Nobody in his right mind can believe that the various animals that used to be sacrificed meant nothing but sacrifices, or that an ox and a young bull or a calf had the same meaning as a sheep, kid, and she-goat, and these the same as a lamb, and that a turtle dove and fledgling pigeons had similar meanings; for in fact each creature had its own specific meaning. This becomes quite clear from the fact that under no circumstances was one kind of animal offered instead of another, and from the fact that it was explicitly stated which creatures were to be used in the daily burnt-offerings and sacrifices, and which on the sabbath and at festivals; which creatures were to be used in free-will, votive, and communion offerings; which ones were to be used in expiations of guilt and sin; and which in purifications. This would never have been the case if some specific thing had not been represented and meant by each animal.

[2] But as to the specific meaning of each kind, this would take too long to explain here. Here it is enough if one knows that celestial things are meant by the animals and spiritual things by the birds, and that some specific celestial or spiritual thing is meant by each kind of animal or bird. The Church itself, and everything to do with the Jewish Church, was representative of such things as constitute the Lord's kingdom, where nothing but that which is celestial or spiritual exists, that is, nothing but that which belongs to love and faith, as also becomes quite clear from the meaning of clean and useful beasts, dealt with in 45, 46, 142, 143, 246, 714, 715, 776. And because in the Most Ancient Churches beasts meant celestial goods, in the Church existing at a later time when purely external, though representative, worship was highly esteemed and approved of, those beasts became representatives.

[3] Because the state of the Church is the subject here and because the nature of its state in the future is foretold, Abram was shown the same visually by means of similar representatives, exactly as recorded here. Yet quite apart from this, such things are nevertheless meant in the internal sense, as anyone may know and contemplate. For what would have been the need to take a three year old heifer, a three year old she-goat, a three year old ram, a turtle dove and a fledgling, and to divide them in two parts and to lay them out so, unless each single thing had carried a spiritual meaning? But what these details mean becomes clear from what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.