The Bible

 

Jeremiah 49

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1 Of the children of Ammon. Thus says Yahweh: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?

2 Therefore, behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who did possess him, says Yahweh.

3 Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.

4 Why do you glory in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, [saying], Who shall come to me?

5 Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.

6 But afterward I will bring back the captivity of the children of Ammon, says Yahweh.

7 Of Edom. Thus says Yahweh of Armies: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

8 Flee, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.

9 If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn't they destroy until they had enough?

10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is destroyed, and his brothers, and his neighbors; and he is no more.

11 Leave your fatherless children, I will preserve them alive; and let your widows trust in me.

12 For thus says Yahweh: Behold, they to whom it didn't pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.

13 For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.

14 I have heard news from Yahweh, and an ambassador is sent among the nations, [saying], Gather yourselves together, and come against her, and rise up to the battle.

15 For, behold, I have made you small among the nations, and despised among men.

16 As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.

17 Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.

18 As in the overthrow of Sodom and Gomorrah and the neighbor cities of it, says Yahweh, no man shall dwell there, neither shall any son of man live therein.

19 Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who will stand before me?

20 Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, [even] the little ones of the flock; surely he shall make their habitation desolate over them.

21 The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.

22 Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.

23 Of Damascus. Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can't be quiet.

24 Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.

25 How is the city of praise not forsaken, the city of my joy?

26 Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, says Yahweh of Armies.

27 I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.

28 Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Thus says Yahweh: Arise, go up to Kedar, and destroy the children of the east.

29 Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!

30 Flee, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.

31 Arise, go up to a nation that is at ease, that dwells without care, says Yahweh; that have neither gates nor bars, that dwell alone.

32 Their camels shall be a booty, and the multitude of their livestock a spoil: and I will scatter to all winds those who have the corners [of their hair] cut off; and I will bring their calamity from every side of them, says Yahweh.

33 Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man live therein.

34 The word of Yahweh that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,

35 Thus says Yahweh of Armies: Behold, I will break the bow of Elam, the chief of their might.

36 On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.

37 I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says Yahweh; and I will send the sword after them, until I have consumed them;

38 and I will set my throne in Elam, and will destroy from there king and princes, says Yahweh.

39 But it shall happen in the latter days, that I will bring back the captivity of Elam, says Yahweh.

   

From Swedenborg's Works

 

Apocalypse Explained #30

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30. To him that loveth us, and washeth us from our sins in his own blood. That this signifies His love, and regeneration by truths from Him, is evident from the signification of washing from sins, as denoting to regenerate (concerning which see The Doctrine of the New Jerusalem 202-209); and from the signification of in His own blood, as denoting by truths from Him (concerning this see the same work, n. 210-213; and the extracts from Arcana Coelestia there, n.217, 219, 222). That the blood of the Lord signifies truths from good, thus truths from the Lord, can scarcely be perceived and believed by those who have no knowledge of the spiritual sense of the Word. Besides, it appears to be far-fetched to understand, in this case, truths from the Lord instead of His blood, and yet nothing else is meant in heaven by the blood of the Lord, the reason being that the Lord there is Divine truth united to Divine good, therefore no one there thinks of His flesh and blood; thought concerning these they call material, which is not possible with them. They say also, that they do not know that flesh and blood are mentioned in the Word; the reason of which is, that the things of the literal sense of the Word are with them turned into spiritual things, since they themselves are spiritual and not natural; thus flesh, when it is said, of the Lord, is turned into Divine good, and blood into Divine truth, each going forth from the Lord.

[2] The reason why flesh and blood are mentioned in the literal sense of the Word is, that the spiritual things corresponding to them may be perceived in heaven; for all spiritual things terminate in natural things, in which they have their ultimate plane, therefore the Divine passing through the heavens terminates in that plane, and there subsists, comparatively like a house upon its foundation, and then it is in its fulness. This is why the Word in the letter is of such a quality, and flesh and blood are there mentioned. Nevertheless, the angels are astonished that the man of the church, who may also become spiritual from the Word, does not suffer himself to be raised above the literal sense, and thinks not spiritually but materially of the Lord, and of His flesh and blood. But because they wondered at this, and were told that most people, especially the simple, think spiritually concerning those things, they therefore investigated whether it was so; and they discovered that most people, and almost all the simple, when they go to the Holy Supper, do not think of flesh and blood, but only of the holiness which they then have from the Lord. The angels also perceived that this is continually provided by the Lord, in order that the man of the church, at such time, may be in a spiritual, and not a material idea.

[3] The reason why material eating is meant, and is understood in the particular doctrines of the churches is, because they have thought of the Human of the Lord as of the human of another man, and not at the same time of the Divine in His Human, rejecting the expression, "Divine Human." Those who have thus thought of the Human of the Lord, could not but think materially of His flesh and blood. The case would have been different if they had thought of the Lord according to the universal doctrine of the church, that His Divine and Human are one Person, being united as soul and body (as may be seen above, n. 10 and 26). Moreover, blood is mentioned in many other places in the Word, as also again in the Apocalypse (chap. 6:12; 7:14; 8:7, 8; 11:6; 12:11; 14:20; 16:3, 4, 6; 18:24; 19:2, 13); therefore I wish, in the following pages, more fully to prove the fact, that by blood is signified truth from the Lord, and in an opposite sense, falsity that offers violence to that truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.