The Bible

 

Genesis 18

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1 Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.

2 He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

3 and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.

4 Now let a little water be fetched, wash your feet, and rest yourselves under the tree.

5 I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."

6 Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."

7 Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant. He hurried to dress it.

8 He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.

9 They asked him, "Where is Sarah, your wife?" He said, "See, in the tent."

10 He said, "I will certainly return to you when the season comes round. Behold, Sarah your wife will have a son." Sarah heard in the tent door, which was behind him.

11 Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing.

12 Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"

13 Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'

14 Is anything too hard for Yahweh? At the set time I will return to you, when the season comes round, and Sarah will have a son."

15 Then Sarah denied, saying, "I didn't laugh," for she was afraid. He said, "No, but you did laugh."

16 The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.

17 Yahweh said, "Will I hide from Abraham what I do,

18 since Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?

19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."

20 Yahweh said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,

21 I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know."

22 The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.

23 Abraham drew near, and said, "Will you consume the righteous with the wicked?

24 What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?

25 Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"

26 Yahweh said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake."

27 Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.

28 What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."

29 He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."

30 He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."

31 He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."

32 He said, "Oh don't let the Lord be angry, and I will speak just once more. What if ten are found there?" He said, "I will not destroy it for the ten's sake."

33 Yahweh went his way, as soon as he had finished communing with Abraham, and Abraham returned to his place.

   

From Swedenborg's Works

 

Arcana Coelestia #2144

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2144. 'In the oak-groves of Mamre' means the character of the perception. This is clear from the representation and meaning of 'oak-groves', and also from the representation and meaning of 'Mamre'. What oak-groves in general represented and meant has been shown in Volume One, in 1442, 1443, and what the oak-grove of Mamre specifically represented and meant, in 1616, namely perceptions, though of a human kind such as spring from factual knowledge and from the initial rational concepts derived from that knowledge.

[2] What perception is, is totally unknown at the present day, for nobody today possesses the kind of perception that the ancient and especially the most ancient people possessed. The latter knew from perception whether a thing was good and consequently whether it was true. There was an influx from the Lord by way of heaven into the rational part of their minds, and from that influx when they thought about anything holy, they perceived instantly whether a thing was so or was not so. Later on such perception with mankind perished and people began to entertain heavenly ideas no more but only worldly and bodily ones; and when this happened the place of such perception was taken by conscience (which also is a kind of perception), for acting contrary to conscience and according to conscience is nothing else than discerning from conscience whether a thing is so or not so, or whether it ought to be done.

[3] But perception that goes with conscience does not originate in inflowing good but in truth which from earliest childhood has been implanted in the rational part of the mind in accordance with the holiness of people's worship, and after that has been confirmed; for that truth alone is believed by them to be good. Consequently conscience is a kind of perception, but it has its origin in truth such as this; and when charity and innocence are introduced into it by the Lord, the good that goes with that conscience is then brought into being. These few considerations show what perception is. Yet between perception and conscience there is a wide difference. See what has been stated about perception in Volume One, in 104, 125, 371, 483, 495, 503, 521, 536, 597, 607, 784, 865, 895, 1121, 1616; about the perception spirits and angels have, in 202, 203, 1008, 1383, 1384, 1390-1392, 1394, 1397, 1504; and about the learned not knowing what perception is, in 1387.

[4] As regards the Lord when He lived in the world, all of His thought sprang from Divine perception since He alone was a Divine and Celestial Man. For He has been the only one in whom Jehovah Himself was present and from whom His perception came, also dealt with in Volume One, in 1616, 1791. His perceptions became more and more interior the closer He came to union with Jehovah. The nature of His perception at this time becomes clear from what has been stated in Volume One, in 1616, about the oak-groves of Mamre; and then the nature of it when He perceived the things contained in this chapter is described in what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.