The Bible

 

Mark 1

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1 The beginning of the Good News of Jesus Christ the Son of God.

2 As it is written in Isaiah the Prophet, <"See, I am sending My messenger before Thee, Who will prepare Thy way";

3 "The voice of one crying aloud: `In the Desert prepare a road for the Lord: Make His highways straight.'">

4 So John the Baptizer came, and was in the Desert proclaiming a baptism of the penitent for forgiveness of sins.

5 There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

6 As for John, his garment was of camel's hair, and he wore a loincloth of leather; and his food was locusts and wild honey.

7 His announcement was, "There is One coming after me mightier than I--One whose sandal-strap I am unworthy to stoop down and unfasten.

8 I have baptized you with water, but He will baptize you with the Holy Spirit."

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan;

10 and immediately on His coming up out of the water He saw an opening in the sky, and the Spirit like a dove coming down to Him;

11 and a voice came from the sky, saying, "Thou art My Son dearly loved: in Thee is My delight."

12 At once the Spirit impelled Him to go out into the Desert,

13 where He remained for forty days, tempted by Satan; and He was among the wild beasts, but the angels waited upon Him.

14 Then, after John had been thrown into prison, Jesus came into Galilee proclaiming God's Good News.

15 "The time has fully come," He said, "and the Kingdom of God is close at hand: repent, and believe this Good News.

16 One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

17 "Come and follow me," said Jesus, "and I will make you fishers for men."

18 At once they left their nets and followed Him.

19 Going on a little further He saw James the son of Zabdi and his brother John: they also were in the boat mending the nets, and He immediately called them.

20 They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.

21 So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.

22 The people listened with amazement to His teaching--for there was authority about it: it was very different from that of the Scribes--

23 when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:

24 "What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are--God's Holy One."

25 But Jesus reprimanded him, saying, "Silence! come out of him."

26 So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry.

27 And all were amazed and awe-struck, so they began to ask one another, "What does this mean? Here is a new sort of teaching--and a tone of authority! And even to foul spirits he issues orders and they obey him!"

28 And His fame spread at once everywhere in all that part of Galilee.

29 Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.

30 Now Simon's mother-in-law was ill in bed with a fever, and without delay they informed Him about her.

31 So He went to her, and taking her hand He raised her to her feet: the fever left her, and she began to wait upon them.

32 When it was evening, after sunset people came bringing Him all who were sick and the demoniacs;

33 and the whole town was assembled at the door.

34 Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was.

35 In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.

36 And Simon and the others searched everywhere for Him.

37 When they found Him they said, "Every one is looking for you."

38 "Let us go elsewhere, to the neighbouring country towns," He replied, "that I may proclaim my Message there also; because for that purpose I came from God."

39 And He went through all Galilee, preaching in the synagogues and expelling the demons.

40 One day there came a leper to Jesus entreating Him, and pleading on his knees. "If you are willing," he said, "you are able to cleanse me."

41 Moved with pity Jesus reached out His hand and touched him. "I am willing," He said; "be cleansed."

42 The leprosy at once left him, and he was cleansed.

43 Jesus at once sent him away, strictly charging him,

44 and saying, "Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them."

45 But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

From Swedenborg's Works

 

Arcana Coelestia #8364

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8364. 'I will not put on you any sickness that I put on the Egyptians' means that they are to be withheld from the evils present among those who uphold separated faith and lead a life of evil. This is clear from the meaning of 'sickness' as evil, dealt with below; from the representation of 'the Egyptians' as those who uphold separated faith and lead a life of evil, dealt with in 7097, 7317, 7926, 8148; and from the meaning of 'not putting on you' - when used in association with 'sickness', which means evil - as withholding from evil. For Jehovah, that is, the Lord, does not take away evil but withholds a person from it and maintains him in good, 929, 1581, 2256, 2406, 4564, 8206. So it is that 'not putting a sickness on them' means that they are to be withheld from evils.

[2] The reason why 'sickness' means evil is that in the internal sense the kinds of things that attack spiritual life are meant. The sicknesses which attack it are evils, and they are called evil desires and cravings; and the components of spiritual life are faith and charity. That life is sick when falsity exists instead of the truth of faith and evil instead of the good of charity, because they lead to the death of that life, which is called spiritual death and is damnation, just as sicknesses lead to the death of natural life. This is why in the internal sense 'sickness' means evil, and 'the sicknesses of the Egyptians' means the evils which those upholding separated faith and leading a life of evil cast themselves into, and which they used to molest the upright. Those evils have been dealt with in what has gone before, where the plagues in Egypt were the subject.

[3] Evils are again meant by 'sicknesses' elsewhere in the Word, as in Moses,

If you keep the commandments and the statutes and the judgements which I am commanding you today, Jehovah will take away all sickness from you, and will not put on you any of the evil diseases of Egypt which you have known, but will lay them on [all] who hate you. Deuteronomy 7:11, 15.

In the same author,

If you will not obey the voice of Jehovah your God, taking care to do all His commandments and His statutes, Jehovah will send on you cursing, confusion, and rebuke in all that you set your hand to do, 1 until you are destroyed, because of the wickedness of your deeds by which you have forsaken Me. Jehovah will make the pestilence cling to you, until He has consumed you from upon the land. Jehovah will strike you with consumption, and hot fever, and burning fever, and raging fever, and drought, and blight, and mildew, which will pursue you until you perish. Jehovah will strike you with the sores of Egypt, and with hemorrhoids, and the scab, and the itch, so that you cannot be healed. Jehovah will strike you with madness, and blindness, and stupefaction. 2 You will be made mad by what your eyes will see 3 . Jehovah will strike you with evil sores on the knees and on the thighs, from which you cannot be healed, from the sole of your foot to the top of your head. He will throw back onto you every disease of Egypt, also every sickness and every plague that is not written in the book of this Law. Jehovah will give you a trembling heart, failing 4 of eyes, and distress of soul. Deuteronomy 28:15, 20-22, 27-28, 34-35, 60-61, 65.

All the sicknesses mentioned here mean spiritual sicknesses, which are evils destructive of the life of a will desiring what is good and falsities destructive of the life of an understanding seeing what is true, in short things destructive of spiritual life composed of faith and charity. Natural sicknesses also correspond to such things, for every sickness present among the human race has its origin in spiritual ones, because each exists as a result of sin, 5712, 5726. Each sickness furthermore corresponds to its own evil. The explanation for this is that everything composing a person's life originates in the spiritual world. If therefore his spiritual life is sick, evil spreads from it into his natural life and becomes a sickness there. See what has been stated from experience in 5711-5727 about the correspondence of sicknesses with evils.

[4] The same things are meant by 'sicknesses' elsewhere, as in Moses,

You shall worship Jehovah your God, in order that He may bless your bread and your water; and I will take sickness out of your midst. Exodus 23:25.

In the same author,

If you despise My statutes, and if your soul abhors My judgements, so that you do not do all My commandments, while you make void My covenant, I will appoint terror over you, along with consumption, and burning fever, which will consume the eyes and torment the soul. Leviticus 26:15-16.

'Consumption' stands for the decrease of truth and the increase of falsity, 'burning fever' for the desire for evil. Further still, in Isaiah,

Why will you also defect? 5 The whole head [departs] into sickness, and the whole heart is diseased. From the sole of the foot even to the head there is no soundness in it, but wounds, and scars, and recent blows. They are not pressed out, nor bound up, nor softened with oil. Isaiah 1:5-6.

Here nobody can fail to see that 'sickness', 'wounds', 'scars', and 'blows' are used to mean sins. Similarly in Ezekiel,

Woe to the shepherds of Israel! The weak sheep you have not strengthened, the sick you have not healed, and the broken you have not bound up. Ezekiel 34:2, 4.

In David,

My iniquities have gone over my head. My wounds have become putrid, they have rotted away because of my foolishness. For my intestines are full of burning, and there is no soundness in my flesh. Psalms 38:4-7.

[5] Since the disorders and evils of spiritual life are meant by 'sicknesses', the various kinds of disorders and evils of that life are meant by the various kinds of sicknesses. 'Pestilence' means the vastation or laying waste of goodness and truth, see 7102, 7505; and 'leprosy' means the profanation of truth, 6963. In general 'sicknesses' means sins, as may also be seen in Isaiah,

... a man of sorrows, and acquainted with sickness, on account of which as it were men hid their faces from Him. He was despised, so that we did not esteem Him. Nevertheless He has borne our sicknesses and carried our sorrows, and through His wounds healing has been given to us. Isaiah 53:3-5.

This refers to the Lord.

[6] Since sicknesses represented the unrighteous ways and the evils of spiritual life the sicknesses which the Lord healed have as their meaning deliverance from the different kinds of evil and falsity that were molesting the Church and human race and that would have brought spiritual death. Divine miracles are distinguishable from other miracles by the fact that they involve and have regard to states of the Church and the heavenly kingdom; and this is why the Lord's miracles were primarily healing of sicknesses. These miracles are meant by the Lord's words addressed to the disciples sent by John,

Tell John the things which you hear and see: the blind see and the lame walk; lepers are cleansed and the deaf hear; the dead rise again and the poor hear the gospel. Matthew 11:4-5.

This is why it says so many times that the Lord healed every sickness and every disease among the people, Matthew 4:23; 9:35; 14:14, 35-36; Luke 4:40; 5:15; 6:17; 7:21; Mark 1:32-34; 3:10.

Footnotes:

1. literally, in every sending of your hand which you shall do

2. literally, astonishment of heart

3. literally, by the sight of your eyes

4. literally, consumption

5. literally, Why will you add to a going back?

  
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Thanks to the Swedenborg Society for the permission to use this translation.