The Bible

 

Genesis 18

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1 And the LORD appeared to him in the plains of Mamre: and he sat in the tent door in the heat of the day;

2 And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

3 And said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:

4 Let a little water, I pray you, be brought, and wash your feet, and rest yourselves under the tree:

5 And I will bring a morsel of bread, and comfort ye your hearts; after that you shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.

6 And Abraham hastened into the tent to Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.

7 And Abraham ran to the herd, and brought a calf tender and good, and gave it to a young man; and he hasted to dress it.

8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they ate.

9 And they said to him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return to thee according to the time of life; and lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

11 Now Abraham and Sarah were old and far advanced in age; and it ceased to be with Sarah after the manner of women.

12 Therefore Sarah laughed within herself, saying, After I am become old shall I have pleasure, my lord being old also?

13 And the LORD said to Abraham, Why did Sarah laugh, saying, Shall I certainly bear a child, who am old?

14 Is any thing too hard for the LORD? At the time appointed I will return to thee, according to the time of life, and Sarah shall have a son.

15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17 And the LORD said, Shall I hide from Abraham that thing which I do;

18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come to me; and if not, I will know.

22 And the men turned their faces from thence, and went towards Sodom: but Abraham stood yet before the LORD.

23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

24 Peradventure there are fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are in it?

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

27 And Abraham answered and said, Behold now, I, who am dust and ashes, have taken upon me to speak to the Lord.

28 Peradventure there will lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

29 And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do it for forty's sake.

30 And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there.

31 And he said, Behold now, I have taken upon me to speak to the Lord: Peradventure there will be twenty found there. And he said, I will not destroy it for twenty's sake.

32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten's sake.

33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned to his place.

   

From Swedenborg's Works

 

Arcana Coelestia #2157

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2157. 'If now I have found grace in your eyes' means the respectful regard that became a feature of the Lord's state when He took notice of that perception. This becomes clear from the affection that produces the state of humility which these actual words imply and also those that follow immediately after, 'Do not, I beg of you, pass from over your servant', which also imply a state of humility. Within every individual part of the Word there are both affection and subject matter. Celestial angels perceive the Word as it exists in the internal sense as to the affection there, whereas spiritual angels perceive it as it exists in the internal sense as to the subject matter there. Those who perceive the Word in the internal sense as to the affection there do not pay any attention at all to the words, which are expressions of the subject matter, but instead form ideas for themselves from the affection and the consecutive details of that affection, and do so with endless variety. Here, for example, when they come to the words, 'If now I have found grace in your eyes, do not, I beg of you, pass from over your servant', they perceive the Lord's state of humiliation in the Human, yet only the affection that produces humility. From that affection - in a manner, variety, and profusion beyond words - they form celestial ideas for themselves which can hardly be called ideas. Rather they should be called so many 'lights' engendered by affections and perceptions - which follow one another in a continuous sequence according to the chain of affection that runs through the things present in the Word that is being read.

[2] From this it becomes clear that the perception, thought, and speech of celestial angels are more indescribable and far richer than the perception, thought, and speech of spiritual angels, the latter being limited to the subject matter, according with the sequence of expressions that are used. (That the nature of the speech of celestial angels is such, see Volume One, in 1647.) This explains why these words, 'If now I have found grace in your eyes', mean in the celestial sense the respectful regard that became a feature of the Lord's state when He took notice of that perception. What is more, 'finding grace in your eyes' was a customary phrase used in every expression of respect, as becomes clear from the respect offered by Laban to Jacob,

Laban said to him, If now I have found grace in your eyes. Genesis 30:27.

And from that offered by Jacob to Esau,

Jacob said, No, I beg of you; if now, I have found grace in your eyes. Genesis 33:10.

And similar examples occur elsewhere in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.