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Ezekiel 9

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1 He cried also in my ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.

2 And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in and stood beside the brazen altar.

3 And the glory of the God of Israel had gone up from the cherub on which he was, to the threshhold of the house. And he called to the man clothed with linen, who had the writer's inkhorn by his side;

4 And the LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst of it.

5 And to the others he said in my hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elderly men who were before the house.

7 And he said to them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.

8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?

9 Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and The LORD seeth not.

10 And as for me also, my eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

11 And behold, the man clothed with linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.

   

From Swedenborg's Works

 

Arcana Coelestia #5694

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5694. 'And he went to his bedchamber and wept there' means within itself, in an unseen manner. This is clear from the meaning of 'going to one's bedchamber' as within oneself, in an unseen manner. To say someone was 'entering his bedchamber' and also 'shutting the door' was a commonplace expression which the ancients used when they meant an action that should remain unseen. The expression had its origin in the meaningful signs which existed in the Ancient Church. For they would speak of 'the house', which they used in a spiritual sense to mean a person, 3128, and of its 'chambers' and 'bedchambers to mean the person's interiors. This is the reason why 'going to (or entering) one's bedchamber' meant within oneself, consequently so that one could not be seen. And since 'entering one's bedchamber' had this particular meaning, the expression is used in various places in the Word; as in Isaiah,

Go away, my people, enter your bedchambers, and shut your door behind you. Hide yourself, so to speak, for a little moment, until the anger passes over. Isaiah 26:20.

Quite clearly 'entering bedchambers' does not in this case mean entering bedchambers but keeping out of sight and within oneself.

[2] In Ezekiel,

He said to me, Have you not seen, son of man, what the elders of the house of Israel are doing in the dark, each in the chambers of his own idol? For they say, Jehovah does not see us. Ezekiel 8:12.

'Doing in the dark, each in the chambers of his own idol' stands for within themselves inwardly, in their thoughts. The interior aspects of their thought and affection were being represented to the prophet by means of 'chambers', and they were called 'the chambers of an idol'.

[3] In Moses,

Outside the sword will bereave - and out of the chambers terror - both young man and virgin, suckling together with a man in old age. Deuteronomy 32:15.

'The sword' stands for the vastation of truth and the punishment of falsity, 2799. 'Out of the chambers terror' stands for a person's interiors; for here too it is self-evident that one should not take 'the chambers' to mean chambers.

[4] In David,

He waters the mountains from His chambers. Psalms 104:13.

In the spiritual sense 'watering the mountains' is blessing those in whom love to the Lord and love towards the neighbour are present. For 'a mountain' means the celestial element of love, see 795, 1430, 4210, and therefore 'from His chambers' means from the interior parts of heaven. In Luke,

Whatever you have said in the dark will be heard in the light; and what you have spoken in the ear in bedchambers will be proclaimed on the housetops. Luke 12:3.

Here also 'bedchambers' stands for a person's interiors - what he has thought, what he has intended, and what he has mulled over. In Matthew,

When you pray, enter your bedchamber, and shut your door, and pray in secret. Matthew 6:6.

'Entering one's bedchamber and praying' stands for acting in an unseen manner; for these words had their origin in things of a representative nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.