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Ca ngợi 4

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1 Than ôi! vàng mờ tối, vàng ròng biến đổi dường nào! Ðá nơi thánh đổ ra nơi mọi góc đường phố!

2 Các con trai của Si-ôn quí báu khác nào vàng ròng, Nay coi như bình đất sét là việc của tay thợ gốm làm!

3 Chính các chó rừng còn đưa vú ra cho con nó đặng cho ; Song con gái dân ta trở nên hung dữ như chim đà ở nơi đồng vắng.

4 Con mới đẻ khao khát lắm, lưỡi nó dính với cúa họng. Trẻ nhỏ đòi bánh chẳng ai bẻ cho.

5 Những người quen nếm mùi cao lương đơn chiếc trong các đường phố; Những kẻ dưỡng nuôi trong đồ điều đỏ, nay ôm lấy đống phân tro.

6 Tội lỗi con gái dân ta lớn hơn Tội lỗi Sô-đôm, Là thành bị đổ như trong giây phút, chẳng ai giơ tay ra trên nó.

7 Các người sang trọng của nó tinh hơn tuyết, trắng hơn sữa. Nước da đỏ hồng hơn san hô, mình mẩy sáng ngời như bích ngọc.

8 Nay mặt đen hơn than: chẳng ai nhận biết trong đường phố; Còn xương bọc lấy da; khô ran như khúc gỗ.

9 Những người bị gươm giết may hơn kẻ bị chết đói: Vì thiếu sản vật ngoài đồng, người lần lần hao mòn như bị đâm.

10 Chính tay người đờn bà vẫn có lòng thương xót, nấu chín con cái mình, Dùng làm đồ ăn cho mình giữa khi con gái dân ta bị phá hại.

11 Ðức Giê-hô-va đã làm trọn sự giận của Ngài, đổ cơn thạnh nộ Ngài ra; Ngài đã đốt lửa tại Si-ôn, thiêu nuốt nền nó.

12 Các vua trên đất, cả dân cư thế gian, vốn chẳng ngờ Kẻ thù quân nghịch sẽ tràn vào các cửa thành Giê-ru-sa-lem.

13 Ấy là vì cớ tội lỗi của các tiên tri nó, và sự gian ác của các thầy tế lễ nó. Họ đã đổ giữa nó huyết của người công bình.

14 Họ đi quanh dọc đường như kẻ mù, bị máu làm ô uế, Ðến nỗi không ai có thể rờ đến áo xống họ.

15 Người ta kêu bảo chúng rằng: Hãy xê ra, chẳng sạch. Hãy xê ra! xê ra! đừng rờ đến! Khi họ trốn tránh đi lưu lạc, dân ngoại kêu rằng: Chúng nó sẽ không trú ngụ ở đây nữa.

16 Cơn giận Ðức Giê-hô-va đã làm tan lạc chúng, Ngài chẳng đoái xem nữa. Chúng nó chẳng nể mặt thầy tế lễ, cũng chẳng kính người già cả.

17 Mắt chúng ta mòn mỏi trông sự cứu luống công! chúng ta trông đợi hướng về một dân không thể cứu.

18 Chúng nó dòm ngó chơn chúng ta, đến nỗi chúng ta không bước ra nơi đường phố. Sự cuối cùng chúng ta đã gần! Ngày chúng ta đã trọn! phải, sự cuối cùng chúng ta đã đến!

19 Kẻ đuổi theo chúng ta thật lẹ hơn con chim ưng trên trời. Ðuổi theo chúng ta trên các núi, rình rập chúng ta trong đồng vắng.

20 Hơi thở của mũi chúng ta, tức là kẻ chịu xức dầu của Ðức Giê-hô-va, thì đã mắc bẫy rồi, Về người, chúng ta thường nói rằng: Chúng ta nấp dưới bóng người mà sống giữa các nước.

21 Hỡi con gái Ê-đôm, ở đất Uùt-xơ! Hãy vui mừng hớn hở, Cái chén cũng sẽ trao đến mầy, mầy sẽ say mê và trần truồng.

22 Hỡi con gái Si-ôn, sự phạt tội lỗi mầy đã trọn, Ngài không đày mầy đi làm phu tù nữa! Hỡi con gái Ê-đôm, Ngài sẽ thăm phạt tội mầy; phô bày gian ác mầy!

   

From Swedenborg's Works

 

Arcana Coelestia #8273

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8273. 'Jehovah is a man of war' means that the Lord provides protection against all evils and falsities, which come from the hells. This is clear from the meaning of 'a man of war' as one who fights against falsities and evils, that is, against the hells, and overcomes them, at this point one who provides a person protection against them. For as shown already, the Lord alone fights on behalf of a person and protects him when he is under attack from the hells; He does so constantly, especially in temptations, which are spiritual conflicts. The Lord is called 'a man of war', primarily because when He was in the world He fought alone, that is, all by Himself, against the hells, which at that time were for the most part open. They were attacking and attempting to bring under their control all without exception who were entering the next life. The reason why the devil's crew, that is, the hells, were prowling around in that way then was that the Divine passing through heaven, which was the Divine Human before the Lord's Coming, was not powerful enough to oppose the evils and falsities which had increased so enormously. Therefore the Divine was pleased to take upon Himself a Human Form and make it Divine. At the same time - through the conflicts to which He allowed Himself to be subjected - He cast the devil's crew into the hells, shut them in there, and made them subject to the heavens; also at the same time He restored the heavens themselves to order. These conflicts are the primary reason for calling the Lord 'a man of war'. And after them, when He had thereby conquered the hells and made Himself righteousness, He has been called such because with Divine power He provides people protection, doing so constantly, and especially in the conflicts brought by temptations.

[2] The truth that the Lord alone, all by Himself, fought against the hells and overcame them is presented in the following way in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in; while truth has been removed, and he who retreats from evil is insane. Jehovah saw, and it was evil in His eyes that there was no judgement. And He saw that there was no man (vir), and wondered that there was no intercessor therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. Isaiah 59:14-17.

This describes conditions at that time in both worlds and declares that the Lord all by Himself, alone, re-established things that were in a state of collapse. The like is stated elsewhere in the same prophet,

Who is this who comes from Edom, with spattered clothes from Bozra, He that is glorious in His apparel, marching in the vast numbers of His strength? I who speak in righteousness, mighty to save. I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. Consequently their victory 1 has been sprinkled on My clothes. For the day of vengeance was in My heart, and the year of My redeemed had come. I had looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me. Isaiah 63:1-5.

These quotations make it clear that when in the world, the Lord fought alone against the hells and overcame them.

[3] So far as conflicts with and victories over the hells are concerned, the truth is that anyone who overcomes them once does so for evermore; for through victory he gains power over them, since in the same measure he consolidates within himself, and makes his own, the good of love and the truth of faith against which the hells afterwards do not dare to attempt anything. When He was in the world the Lord allowed Himself to endure conflicts brought by temptations from all the hells, and through those conflicts He made Divine the Human within Him and at the same time reduced the hells to a state of obedience for evermore, see 1663, 1668, 1690, 1692, 1737, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816, 4287. So it is that the Lord alone has power over the hells for ever, and with Divine power fights on behalf of a person. This now explains why the Lord is called 'a man of war' and also 'a mighty man', as again in Isaiah,

Jehovah will go forth as a mighty man, as a man of wars He will arouse zeal; He will prevail over His enemies. Isaiah 42:13.

And in David,

Who is this King of glory? Jehovah strong and a mighty man, Jehovah a mighty man of war. Who is this King of glory? Jehovah Zebaoth (Jehovah of Hosts or Armies). Psalms 24:8, 10.

[4] Wherever 'war' is mentioned in the Word, spiritual war against falsities and evils - or what amounts to the same thing, against the devil, that is, the hells - is meant in the internal sense, 1664, 2686. The wars or battles which the Lord fought against the hells are the subject in the internal sense both in the historical sections of the Word and in its prophetical parts; and no less the subject are the Lord's wars or battles fought on behalf of man. With the Ancients, with whom the Lord's Church existed, there also existed a Word, having both a historical section and a prophetical part, which is not extant at the present day. Its historical section was called The Book of the Wars of Jehovah and its prophetical part The Utterances. That Word is referred to in Moses, Numbers 21:14, 27. The fact that the expression used in Numbers 21:27 means prophetical utterances is evident from the meaning the expression is given at Numbers 23:7, 18; 24:3, 15. The Wars of Jehovah in that Word meant the Lord's battles against and His victories over the hells when He was in the world. They also meant the battles fought after that, and the everlasting victories won by Him, on behalf of man, the Church, and His kingdom. The hells desire constantly to puff themselves up, for they yearn only to dominate; but they are kept in check by the Lord alone. Their attempts to exert themselves are seen as bubbles boiling up or as a person arching his back. But every time they attempt such a thing a large number of them are cast further down.

Footnotes:

1. i.e. blood

  
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Thanks to the Swedenborg Society for the permission to use this translation.