2504. And he sojourned in Gerar. That this signifies instruction thence in the spiritual things of faith, is evident from the signification of “sojourning,” as being to be instructed (see n. 1463, 2025); and from the signification of “Gerar,” as being what is spiritual of faith. Gerar is named in several places in Genesis (as chapter 10; 26:1, 6, 17, 20, 26); and in these it signifies faith, and this for the reason that Gerar was in Philistia; and by “Philistia” is signified the mere memory-knowledge of the knowledges of faith (see n. 1197, 1198); and it was Gerar where the king of the Philistines dwelt. Hence it is that faith itself is signified by “Gerar” (n. 1209); and by the “king of Gerar,” the truth itself of faith; for “king” in the internal sense is truth (n. 1672, 2015, 2069). Thus by “Abimelech” is signified the doctrine of faith, concerning which in what follows.

[2] In general there are intellectual things of faith, rational things of faith, and memory-knowledges of faith. They thus proceed in their order from interiors to exteriors. The things of faith which are inmost are called intellectual; those which proceed from them or thence are the rational things of faith; and those which proceed again from these are the memory-knowledges of faith. They are-to use the language of the learned-as prior to posterior, or what is the same, as higher to lower, that is, as interior to exterior. It indeed appears to man as if the memory-knowledge of faith were first, and that the rational then came forth from it, and at length the intellectual; and this for the reason that man advances in this way from his childhood. Nevertheless, although man is not aware of it, the intellectual flows in continually into the rational, and this into the faculty of knowing; ¹ but in childhood obscurely, in adult age more evidently, and at last in full light when the man has been regenerated. Then it is apparent that this is the order, and still more fully in the other life (see n. 1495). All these are called “spiritual things;” which are distinguished in this way into degrees, and succeed one another in such an order. The spiritual things of faith are all the truths which are from good, that is, from a celestial origin. Whatever is derived from the celestial is a spiritual thing of faith.

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