The Bible

 

Genesis 25

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2 Igraw dər-əs bararan əṃosnen Zimran, Yokšan, Mədan, Midiyan, Išbak əd Šuhax,

3 Yokšan iqqal abba ən Šəba əd Dədan. Əzzurriya ən Dədan iṃos Kəl Aššur, Kəl Lətuš əd Kəl Ləhum.

4 Maddanəs ən Midiyan əṃosan Efa, Efer, Xanok, Abida d Elda. Kul win da əṃosan əzzurriya ən Kətura.

5 Ibrahim oyya y Isxaq a wa ila kul.

6 Iga šihəkkuten i bararan-net win taknaten. Təzzar issəgag-tan, harwa iddar, barar-net Isxaq s akal ən dənnəg.

7 Ibrahim iga teṃeday n awaṭay d əṣṣayat təṃərwen əd ṣəmmos,

8 as t-aba. Daɣ a di dəffər təməddurt zagrət əd tušaray daɣ issiday, ig̣maḍ aytedan, ilkam i marawan-net.

9 Bararan-net Isxaq d Ismaɣil a t-iṇbalan daɣ əɣəɣi wa n Makfela, ihan tawagost n Efron, rures ən Tsoxar aw Xet, dagma ən Mamre.

10 Tawagost ta izzənza Ibrahim ɣur maddanəs ən Xet, itawaṇbal daɣ-as ənta əd tənṭut-net Sarata.

11 Dəffər iba n Ibrahim iga Məššina albaraka daɣ barar-net Isxaq. Iɣsar Isxaq dagma n aṇu ən Laxay-Roy. ƏZZURRIYA n ISMAƔIL

12 Ənta da əzzurriya n Ismaɣil rur-es n Ibrahim, wa igraw əd Hajara wələt Maṣar təṃosat taklit ən Sarata.

13 Əntanay da iṣmawan ən maddanəs n Ismaɣil s əməzuzar ən təhut-nasan: Aɣaffaday-nnet eṣəm-net Nebayot, Kedar, Adəbel, Mibsam,

14 Mišma, Duma, Massa,

15 Hadad, Tema, Yetur, Nafiš, Kedma.

16 Əntanay əddi iṣmawan ən ṃaraw bararan d əššin n Ismaɣil. Akk iyyan iṃos əmənokal ən tawšet, ila šiɣarmaten əd ɣawnatan.

17 Ismaɣil iga ṭemeday n awatay əd karadat təṃərwen d əṣṣa as t-aba, ilkam i marawan-net.

18 Əzzurriya n Ismaɣil iɣsar gər Xabila əd Šur. Šur təddinnag i Maṣar daɣ tarrayt n Aššur. Iwar aganna daɣ əzzurriya wahadan n Ibrahim.

19 Əntada əttarix n Isxaq agg Ibrahim.

20 Isxaq iga əkkozat təṃərwen n awatay as izlaf Raqqiyetu elles ən Bətuhel wa n aw Aram ən Mesofotami, təṃos tamaḍrayt ən Laban.

21 Isxaq oṇsay Əməli fəlas ṭantut-net a təggəgrat. Təzzar təqbal təwaṭray-net, təga taɣurəs Raqqiyetu tadist n eknewan.

22 Ad ətanazmaman bararan daɣ tədist-net, təzzar təṇṇa: «Ənnar əddəlil igraw i awa?» Təgla təṣṣəstan Əməli.

23 Iṇṇ'as Əməli: «ṣanatat təmattiwen a əhanen tadist nam ṣanatat tawšeten əṃosnen bararan win z ammazzaynen da da a kam d əg̣madan. Barar wa issəlkaman ad ixkəm wa dd azzaran.»

24 As təggaz aṃzur itawaṣṣan as eknewan a əhanen tadist-net.

25 Wa dd'azzaran təhut ig̣mad du ijigalgal alam-net s aṇzadan zaggaɣnen a di da fəl as itawagga eṣəm Esaw.

26 Dəffər adi ig̣mad du amaḍray-net as əfus-net iṭtaf erəz n amaqqar-net Esaw adi da fəl as itawagga eṣəm Yaqub. Isxaq iga ṣədisat təṃərwen n awatay as əhuwan.

27 Ədwalan bararan a. Esaw iqqal ənagmar isaḍasan, iṃos awedan n əṣuf. Mišan Yaqub iqqal amaḍan iɣassaran daɣ həktan.

28 Iṣṣof Isxaq Esaw fəlas tara a iga iṣan ən tawaqqast ṃaran Raqqiyetu təṣṣof Yaqub.

29 Əzəl iyyan ad issəŋŋa Yaqub ameṇsay, Esaw ifal d' əṣuf ikn' iḍuz.

30 Iṇṇa Esaw i Yaqub: «Ayy'i əgmaya daɣ-ak ad atša daɣ ameṇsay di zaggaɣan di». Adi da fəl itawagga y Esaw eṣəm Edom.

31 Iṇṇ'as Yaqub: «Kundab' a di təzzənza təla nnak fall-i temsay.»

32 Ijjəwwab Esaw «Nak əmərədda taṃattant as əbuka ma di z aknu təla nin fall-ak temsay?»

33 Təzzar iṇṇ'as: «Əhəd i as wər fall-i təle temsay əmərədda».Ihad as Esaw. Əmmək wa da as din izzənza təla-net temsay fəl Yaqub i Yaqub.

34 Təzzar ikfa Yaqub Esaw taggəlla əd tanzant. Itša išwa, ibdad, igla. Əmmək wa da as wər issəfrar təla-net temsay fəl Yaqub.

   

From Swedenborg's Works

 

Arcana Coelestia #4669

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4669. 'Joseph' means the Lord's Spiritual [from His] Divine Human. This is clear from the representation of 'Joseph' in the highest sense as the Lord's Divine Spiritual, dealt with in 3969. It is well known in the Church that the Lord is represented by 'Joseph', for when the heavenly Joseph is spoken of, no one else is meant. But what aspect of the Lord is represented by 'Joseph' is less well known, namely the Divine Spiritual which proceeds from His Divine Human. The Divine Spiritual which proceeds from the Lord's Divine Human is the Divine Truth received from Him in heaven and in the Church; essentially the Spiritual is nothing else. The Divine Spiritual or Divine Truth is also that which is called the kingship of the Lord, as well as being that which is meant by 'Christ' or 'Messiah', see 2015 (end), 3009, 3670. This also explains why Joseph became virtually the king in Egypt - so that he might at that time represent the things which constitute the Lord's kingship.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1963

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1963. 'Abram was a son of eighty-six years' means the Lord's state as regards celestial goods acquired through the conflicts brought about by temptations. This is clear from the meaning of 'eighty', a number that is similar to forty in what it embodies, which, as shown already in 730, 862, means temptations; from the meaning of 'six' as conflict, also dealt with already in 720, 737, 900; as well as from the meaning of 'ten' as remnants, dealt with in 576. With the Lord these remnants were acquisitions of celestial goods by which He united the Human Essence to the Divine Essence; see 1906 (end). These three numbers go to make up the number of eighty-six, which embodies such matters within it, and so means the Lord's state as regards celestial goods that had been acquired through the conflicts brought about by temptations; for all numbers in the Word mean real things, as shown already in 482, 487, 575, 647, 648, 755, 813. As the numbers mentioned here 1 are numbers of years, and as they in fact occur in a historical narrative regarding Abram, it does seem as though they are not used to mean such things. But nothing is written in the Word that does not pass into a spiritual or celestial sense when it reaches the angels, for with angels none other than spiritual and celestial ideas exist. When the Word is being read by man, angels neither know nor perceive what eighty-six is, nor are they concerned about what age Abram was when Hagar bore him Ishmael. Rather, when such a number is read, the real things embodied in that number instantly present themselves to them, as when all other expressions are read, these present themselves as the things which they have been shown to mean in the internal sense.

Footnotes:

1. i.e. 80, 6 - in the Latin and in the Hebrew the words are literally Abram was a son of eighty years and six years

  
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Thanks to the Swedenborg Society for the permission to use this translation.