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Genesis 10

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1 Ənta da əzzurriya ən bararan ən Nux: Šem, Xam əd Yafet. Əntanay erawan-du bararan dəffər əlwabil.

2 Bararan win Yafet əṃosan: Gomer, Magog, Maday, Yafan, Tubal, Mešek, əd Tiras.

3 Bararan win Gomer əṃosan: Aškənaz, Rifat, əd Togarma.

4 Bararan win Yafan əṃosan: Eliša, Taršiš, Kəl Kit, əd Kəl Dodan.

5 Əntanay ad d-əg̣madan aytedan win əɣassarnen gərwətlan əd ṭamawen ən gərwan wizawaznen daɣ kallan-nasan s awalan-nasan əd ɣawnatan-nasan əd tawšeten-nasan.

6 Bararan win Xam əṃosan: Kuš, Maṣar, Fut əd Kanan.

7 Bararan win Kuš əṃosan: Səba, Xawila, Sabta, Rama əd Sabtəka. Bararan win Rama əṃosan: Šəba əd Dədan.

8 Kuš eraw Nimrod ənta da. Ənta azzaran əs tišit n aməqqerəd fəl aṃadal.

9 Iṃos ənagmar iknan təla ən tanɣaw, a di da a fəl itawaṇṇu: šilat ən Nimrod, ənagmar iknan təla ən tanɣaw.

10 Iɣərman win daɣ issəṇta taɣmar-net əṃosan: Babel, Erek, Akkad, Kalne, daɣ aṃadal ən Šinar. Akal wen ig̣mad-tu əs wa n Aššur, ikras aɣrəm wa n Ninif əd wa n Rəxohot-Ir əd wa n Kalax əd wa n Resen gər Ninif əd Kalax, a əṃosnen aɣrəm iyyanda iknan təzzəwwərt. Maṣar eraw Kəl Lud əd Kəl Anam əd Kəl Ləhab əd Kəl Nəftux əd Kəl Fatrus əd Kəl Kaslux (win d əg̣madan Kəl Fəlist) əd Kəl Kaftor.

15 Kanan eraw Sidon aɣafadday-nnet, ilkam-as Xet.

16 Eraw tolas Kəl Yəbus, Kəl Emor,

17 Kəl Girgeš, Kəl Xiwi, Kəl Arki, Kəl Sini,

18 Kəl Arwad, Kəl Tsəmar əd Kəl Xamat. Dəffər a wen wazawaznat tawšeten šin əganen daɣ əzzurriya ən Kanan,

19 təzzar əbazan kallan-nasnat ɣur Sidon har Gaza daɣ anamod wa n Gərar, amaran daɣ anamod wa n Sədom əd Gamora d Adma əd Tsəboyim har Laša.

20 Əntanay da da bararan win Xam əzunnen əs tawšeten-nasan d awalan-nasan daɣ kallan-nasan əd ɣərfan-nasan.

21 Šem, amaḍray ən Yafet, əmaraw n Eber d əzzurriya-nnet, eraw-du bararan ənta da.

22 Bararan win Šem əṃosan: Elam, Aššur, Arfakšad, Lud d Aram.

23 Bararan win Aram əṃosan: Uz, Xul, Geter əd Maš.

24 Arfakšad eraw Šalax, amaran Šalax eraw Eber.

25 Eber eraw əššin bararan: iyyan eṣəm-net Feleg fəlas daɣ azzaman-net ənta ad izun aṃadal, wahaḍan Yoqtan.

26 Yoqtan eraw Almodad, Šelef, Xatsarmawet, Yarax,

27 Hadoram, Uzal, Dikla,

28 Obal, Abimal, Šəba,

29 Ofir, Xawila əd Yobab. Ket-nasan maddanəs ən Yoqtan.

30 Akal wa daɣ əɣsaran obaz-du ɣur Meša daɣ anamod wa n Səfara idɣaɣan win dənnəg.

31 Əntanay da da bararan win Šem əzunnen əs tawšeten-nasan d awalan-nasan daɣ kallan-nasan əd ɣərfan-nasan.

32 Əntanatay da da tawšeten šin əganen daɣ maddanəs ən Nux əzunnen s əzzurriyatan-nasan əd ɣərfan-nasan. Əntanay ələsəl ən ɣərfan win wazawaznen daɣ əddənet dəffər əlwabil.

   

From Swedenborg's Works

 

Arcana Coelestia #1150

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1150. That 'the sons of Japheth' means those who possessed external worship corresponding to internal has been stated already. It is called external worship corresponding to internal when the worship has what is essential within it. And that which is essential is adoration of the Lord from the heart, which in no sense exists unless charity, or love towards the neighbour, is present. It is in charity or love towards the neighbour that the Lord is present, in which case it is possible for Him to be adored from the heart. Thus it is from the Lord that adoration comes, for the Lord makes all adoration possible and gives it all its being. It follows therefore that as is a person's charity, so is his adoration or worship. All worship is adoration, for adoration of the Lord must be in it for it to be worship. The sons of Japheth, that is, the nations and peoples called the sons of Japheth, lived with one another in mutual charity, in friendship, in civility, and in simplicity, and consequently the Lord was present in their worship. For when the Lord is present in external worship internal worship is in that case within the external, that is, there is external worship corresponding to internal. In former times very many nations were such, and nations also exist at the present day who focus worship on external things without knowing what the internal is. And if they do know they give no thought to those matters. If those people acknowledge the Lord and love the neighbour, the Lord is in their worship and they are 'sons of Japheth'. But if they deny the Lord, love only themselves and do not care about the neighbour, worse still if they hate him, then their worship is external separated from internal, and they are 'sons of Canaan' or Canaanites.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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