The Bible

 

Genesis 23

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1 At ang buhay ni Sara ay tumagal ng isang daan at dalawang pu't pitong taon: ito ang naging mga taon ng buhay ni Sara.

2 At namatay si Sara sa Kiriatharba (na siyang Hebron), sa lupain ng Canaan: at naparoon si Abraham na ipinagluksa si Sara at iniyakan.

3 At tumindig si Abraham sa harap ng kaniyang patay, at nagsalita sa mga anak ni Heth, na sinasabi,

4 Ako'y tagaibang bayan at nakikipamayan sa inyo: bigyan ninyo ako ng isang pag-aaring libingan sa gitna ninyo, upang aking ilibing ang aking patay, na malingid sa aking paningin.

5 At ang mga anak ni Heth ay sumagot kay Abraham, na nagsasabi sa kaniya,

6 Dinggin mo kami, panginoon ko: ikaw ay prinsipe ng Dios sa gitna namin: sa pinakahirang sa aming mga libingan ay ilibing mo ang iyong patay; wala sa amin na magkakait sa iyo ng kaniyang libingan, upang paglibingan ng iyong patay.

7 At tumindig si Abraham, at yumukod sa bayan ng lupain, sa mga anak nga ni Heth.

8 At nakiusap sa kanila, na sinasabi, Kung kalooban ninyo na aking ilibing ang aking patay na malingid sa aking paningin, ay dinggin ninyo ako, at pamagitanan ninyo ako kay Ephron, na anak ni Zohar,

9 Upang ibigay niya sa akin ang yungib ng Macpela, na kaniyang inaari, na nasa hangganan ng kaniyang parang; sa tapat na halaga ay ibigay niya sa akin, upang maging pag-aaring libingan sa gitna ninyo.

10 Si Ephron nga ay nakaupo sa gitna ng mga anak ni Heth: at sumagot si Ephron na Hetheo kay Abraham, sa harap ng mga anak ni Heth, na naririnig ng lahat na pumapasok sa pintuan ng bayan, na sinasabi,

11 Hindi, panginoon ko, dinggin mo ako: ang parang ay ibinibigay ko sa iyo, at ang yungib na naroroon ay ibinibigay ko sa iyo; sa harap ng mga anak ng aking bayan, ay ibinigay ko sa iyo: ilibing mo ang iyong patay.

12 At si Abraham ay yumukod sa harapan ng bayan ng lupain.

13 At nagsalita kay Ephron sa harap ng bayan ng lupain, na sinasabi, Maanong ako lamang ay iyong pakinggan: ibibigay ko sa iyo ang halaga ng parang; tanggapin mo sa akin, at ililibing ko roon ang aking patay.

14 At sumagot si Ephron kay Abraham, na sinasabi sa kaniya,

15 Panginoon ko, dinggin mo ako: isang putol ng lupa na ang halaga'y apat na raang siklong pilak: gaano sa akin at sa iyo? ilibing mo nga ang iyong patay.

16 At dininig ni Abraham si Ephron; at tinimbang ni Abraham kay Ephron ang salaping sinabi, sa harap ng mga anak ni Heth, apat na raang siklong pilak, na karaniwang salapi ng mga mangangalakal.

17 Kaya't ang parang ni Ephron na nasa Macpela, na nasa tapat ng Mamre, ang parang at ang yungib na nandoon, at ang lahat ng mga punong kahoy na nasa parang na yaon, na ang nasa buong hangganan niyaon sa palibot, ay pinagtibay

18 Kay Abraham na pag-aari sa harap ng mga anak ni Heth, sa harapan ng lahat ng nagsisipasok sa pintuang daan ng kaniyang bayan.

19 At pagkatapos nito ay inilibing ni Abraham si Sara na kaniyang asawa sa yungib ng parang sa Macpela sa tapat ng Mamre (na siyang Hebron) sa lupain ng Canaan.

20 At ang parang at ang yungib na naroroon, ay pinagtibay kay Abraham ng mga anak ni Heth, na pag-aaring libingan niya.

   

From Swedenborg's Works

 

Arcana Coelestia #3470

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3470. And he took for a woman Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. That this signifies the adjunction of natural truth from another source than from genuine truth itself, is evident from the signification of a “woman,” as being truth adjoined to good (concerning which see above, where Sarah and Rebekah are treated of, n. 1468, 1909, 2063, 2065, 2172, 2173, 2198, 2507, 2904, 3012, 3013, 3077); but the subject here treated of is natural truth adjoined to natural good; and from the representation of “Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite,” as being truth from another source than genuine truth itself. For the Hittites were among the upright Gentiles in the land of Canaan, among whom Abraham dwelt, and from whom he bought the cave of Machpelah for a sepulchre (Genesis 23); and by whom is there represented a spiritual church among the Gentiles (n. 2913, 2986); and because this church is not in truth from the Word, by the same is signified truth not from genuine truth itself. For the nation that represents a church, signifies also the truth and good such as belongs to that church; a church being a church from truth and good; so that when a church is mentioned, truth and good are understood; and when truth and good are mentioned, a church is understood.

[2] The case herein is this: Until it has been reformed, the natural good of truth is not spiritual good, that is, the good of faith and the good of charity. As just stated (n. 3469) natural good is from parents; but spiritual good is from the Lord; and therefore in order that a man may receive spiritual good, he must be regenerated; and while this is taking place there are first adjoined to him truths from another source than from genuine truth itself, which are such as do not adhere, but serve only as means for introducing genuine truths; and when these have been introduced, the truths not genuine are separated. The case herein is as it is with children, who first learn many things, even trifling ones, such as things relating to sports and the like; not that these may make them wise, but that they may prepare the way for the reception of useful things which are of wisdom; and when these have been received, the former are separated, and indeed cast away. Or as is the case with fruits, which are first filled with sour juice before they can receive sweet juice, the sour juice which is not genuine being the means of introducing the sweet, on the entrance of which the former is dispersed.

[3] Such also is the case with man’s natural when being regenerated, for natural good is such that of itself it is not willing to obey and serve rational good as a servant serves its master, but desires to command. But in order that it may be reduced to a state of compliance and service, it is harassed by states of vastation and temptation until its concupiscences decline; and then by the influx of the good of faith and of charity through the internal man from the Lord, the natural is tempered, until the good received hereditarily is by degrees extirpated, and a new good is implanted in its place, into which good the truths of faith are then insinuated, which are like new fibers inserted into the heart of man, through which fibers new juice is introduced, until a new heart has by degrees grown there.

[4] The truths which are first introduced cannot be from a genuine fountain, because evils and falsities are in the former or natural good; but they are such seeming truths, or such appearances of truths, as have a certain affinity with genuine truths, by which there is gradually given the opportunity and place for real genuine truths to insinuate themselves. Genuine good is like the blood in the arteries, or the juice in the fibers, and leads and applies truths into form. The good which is thus formed in the natural or external man is a general good, as it were woven or connected together of the particulars and singulars of spiritual good through the rational or internal man from the Lord, who alone forms and creates anew. Hence it is that in the Word the Lord is so often called the Former and Creator.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.