The Bible

 

Genesis 15

Study

   

1 Pagkatapos ng mga bagay na ito ay dumating ang salita ng Panginoon kay Abram sa pangitain na nagsasabi, Huwag kang matakot, Abram: ako ang iyong kalasag, at ang iyong ganting pala na lubhang dakila.

2 At sinabi ni Abram, Oh Panginoong Dios, anong ibibigay mo sa akin, kung ako'y nabubuhay na walang anak at ang magaari ng aking bahay ay itong taga Damascong si Eliezer?

3 At sinabi ni Abram, Narito, hindi mo ako binigyan ng anak at, narito't isang ipinanganak sa aking bahay ang siyang tagapagmana ko.

4 At, narito, ang salita ng Panginoon ay dumating sa kaniya, na nagsabi, Hindi ang taong ito ang magiging tagapagmana mo; kundi lalabas sa iyong sariling katawan ang magiging tagapagmana mo.

5 At siya'y inilabas at sinabi, Tumingala ka ngayon sa langit, at iyong bilangin ang mga bituin, kung mabibilang mo: at sa kaniya'y sinabi, Magiging ganiyan ang iyong binhi.

6 At sumampalataya siya sa Panginoon; at ito'y ibinilang na katuwiran sa kaniya.

7 At sinabi sa kaniya, Ako ang Panginoon na nagpaalis sa iyo sa Ur ng mga Caldeo, upang ibigay sa iyo ang lupaing ito na manahin mo.

8 At sinabi niya, Oh Panginoong Dios, paanong pagkakilala ko na aking mamanahin?

9 At sinabi sa kaniya, Magdala ka rito sa akin ng isang dumalagang bakang tatlong taon ang gulang, at ng isang babaing kambing na tatlong taon ang gulang, at ng isang lalaking tupang tatlong taon ang gulang, at ng isang inakay na batobato at ng isang inakay na kalapati.

10 At dinala niya ang lahat ng ito sa kaniya, at pinaghati niya sa gitna, at kaniyang pinapagtapattapat ang kalakalahati; datapuwa't hindi hinati ang mga ibon.

11 At binababa ng mga ibong mangdadagit ang mga bangkay, at binubugaw ni Abram.

12 At nang lulubog na ang araw, ay nakatulog si Abram ng mahimbing; at, narito, ang isang kasindaksindak na malaking kadiliman ay sumakaniya.

13 At sinabi ng Dios kay Abram, Tunay na pakatalastasin mo, na ang iyong binhi ay magiging taga ibang bayan sa lupaing hindi kanila, at mangaglilingkod sa mga yaon; at pahihirapang apat na raang taon.

14 At yaon namang bansang kanilang paglilingkuran ay aking hahatulan: at pagkatapos ay aalis silang may malaking pag-aari.

15 Datapuwa't ikaw ay payapang pasa sa iyong mga magulang; at ikaw ay malilibing sa mabuting katandaan.

16 At sa ikaapat na salin ng iyong binhi, ay magsisipagbalik rito: sapagka't hindi pa nalulubos ang katampalasanan ng mga Amorrheo.

17 At nangyari, na paglubog ng araw, at pagdilim, na narito, ang isang hurnong umuusok, at ang isang tanglaw na nagniningas na dumaan sa gitna ng mga hinating hayop.

18 Nang araw na yaon, ang Panginoon ay nakipagtipan kay Abram, na nagsabi, Sa iyong binhi ibinigay ko ang lupaing ito, mula sa ilog ng Egipto hanggang sa malaking ilog, na ilog Eufrates.

19 Ang mga Cineo, at ang mga Ceneceo, at ang mga Cedmoneo,

20 At ang mga Heteo, at ang mga Pherezeo, at ang mga Refaim,

21 At ang mga Amorrheo, at ang mga Cananeo, at ang mga Gergeseo, at ang mga Jebuseo.

   

From Swedenborg's Works

 

Arcana Coelestia #1839

Study this Passage

  
/ 10837  
  

1839. Behold a terror of great darkness falling upon him. That this signifies that the darkness was terrible, and that “darkness” means falsities, is evident from the signification of “darkness,” as being falsities, to be explained presently. The state of the church before its consummation, when the sun was “going down,” is described by the “terror of great darkness;” but its state when the sun had gone down is described by the “thick darkness” and the other things mentioned in verse 17.

[2] The same is thus described by the Lord in Matthew:

The sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken (Matthew 24:29).

This does not mean that the sun of the world will be darkened, but the celestial which is of love and charity; nor the moon, but the spiritual which is of faith; nor that the stars will fall from heaven, but that the knowledges of good and truth with the man of the church will do so, for these are “the powers of the heavens;” nor will these things take place in heaven, but on earth; for heaven is never darkened.

[3] That “a terror of great darkness fell upon him,” means that the Lord was horrified at so great a vastation. So far as anyone is in the celestial things of love, so far does he feel horror when he perceives a consummation. So it was with the Lord, above all others; for He was in love itself, both celestial and Divine.

[4] That “darkness” signifies falsities is evident from very many passages in the Word; as in Isaiah:

Woe unto them that put darkness for light, and light for darkness (Isaiah 5:20);

“darkness” denotes falsities, and “light” truths. In the same:

He shall look onto the land, and behold darkness, distress, and the light is darkened (Isaiah 5:30);

“darkness” denoting falsities, and “the light darkened” the truth not appearing.

[5] In the same:

Behold, darkness covereth the earth, and thick darkness the peoples (Isaiah 60:2).

In Amos:

The day of Jehovah, it is darkness, and not light. Shall not the day of Jehovah be darkness, and not light? and thick darkness and no brightness in it? (Amos 5:18, 20).

In Zephaniah:

The great day of Jehovah is near; that day is a day of wrath, a day of straitness and distress, a day of wasteness and desolation, a day of darkness and thick darkness, a day of cloud and shade (Zeph. 1:14-15).

In these passages, the “day of Jehovah” denotes the last time and state of the church; “darkness and thick darkness” falsities and evils.

[6] The Lord likewise calls falsities “darkness” in Matthew:

If thine eye be evil, thy whole body is 1 darkened. If therefore the light that is in thee be darkness, how great is that darkness (Matthew 6:33).

“Darkness” here denotes the falsities which take possession of those who are in knowledges; and the meaning is, how great is this darkness above that of others, or of the Gentiles, who have not knowledges.

[7] Again in Matthew:

The sons of the kingdom shall be cast out into the outer darkness (Matthew 8:12; 22:13).

“The outer darkness” denotes the more direful falsities of those who are in the church; for they darken the light, and bring up falsities against truths, which Gentiles cannot do.

In John:

In Him was life, and the life was the light of men; and the light appeareth in the darkness, but the darkness comprehended it not (John 1:4-5).

“The darkness” here denotes falsities within the church.

[8] Falsities outside of the church are also called “darkness,” but such as can be illuminated. Such are spoken of in Matthew:

The people that sat in darkness saw a great light, and to them that sat in the region and shadow of death, did light spring up (Matthew 4:16);

“darkness” here denoting the falsities of ignorance, such as are those of the Gentiles.

[9] In John:

And this is the judgment, that the Light is come into the world, but men loved the darkness rather than the Light, for their works were evil (John 3:19);

“the Light” denotes truths, and “the darkness” falsities; and “the Light” denotes the Lord, because all truth is from Him; and “the darkness” the hells, because all falsity is from them.

[10] Again:

Jesus said, I am the Light of the world; he that followeth Me shall not walk in the darkness (John 8:12).

And again:

Walk while ye have the light, lest darkness seize upon you, for he that walketh in the darkness knoweth not whither he goeth. I am come a light into the world, that whosoever believeth in Me may not abide in the darkness (John 12:35, 46).

“The light” denotes the Lord, from whom are all good and truth; “the darkness” falsities, which are dispersed by the Lord alone.

[11] The falsities of the last times, which are called “darkness” in the verse before us, or of which the “terror of great darkness” is predicated, were represented and signified by the darkness that came upon the whole earth, from the sixth hour to the ninth [at the crucifixion], and also by the sun being then darkened, by which was represented and signified that there was then no longer either love or faith (Matthew 27:45; Mark 15:33; Luke 23:44-45).

Footnotes:

1. Est: but elsewhere erit, as n. 9051.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.