The Bible

 

Genesis 10

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1 Ito nga ang sali't saling lahi ng mga anak ni Noe: si Sem, si Cham, at si Japhet: at sila'y nangagkaanak pagkaraan ng bahang gumunaw.

2 Ang mga anak ni Japhet; si Gomer, at si Magog, at si Madai, at si Javan, at si Tubal, at si Meshech, at si Tiras.

3 At ang mga anak ni Gomer: si Azkenaz, at si Rifat, at si Togarma.

4 At ang mga anak ni Javan; si Elisa, at si Tarsis, si Cittim, at si Dodanim.

5 Sa mga ito nangabahagi ang mga pulo ng mga bansa, sa kanilang mga lupain, na bawa't isa'y ayon sa kanikaniyang wika; ayon sa kanikanilang angkan, sa kanikanilang bansa.

6 At ang mga anak ni Cham; si Cush, at si Mizraim, at si Phut, at si Canaan.

7 At ang mga anak ni Cush; si Seba, at si Havila, at si Sabta, at si Raama, at si Sabtech: at ang mga anak ni Raama; si Sheba, at si Dedan.

8 At naging anak ni Cush si Nimrod: siyang napasimulang maging makapangyarihan sa lupa.

9 Siya'y makapangyarihang mangangaso sa harap ng Panginoon kaya't karaniwang sabihin: Gaya ni Nimrod, na makapangyarihang mangangaso sa harap ng Panginoon.

10 At ang pinagsimulan ng kaniyang kaharian ay ang Babel, at ang Erech, at ang Accad, at ang Calneh, sa lupain ng Shinar.

11 Buhat sa lupaing yaon ay napasa Asiria at itinayo ang Ninive, at ang Rehobotir, at ang Calah,

12 At ang Ressen, sa pagitan ng Ninive at ng Calah (na siyang malaking bayan).

13 At naging anak ni Mizraim si Ludim, at si Anamim, at si Lehabim, at si Naphtuhim.

14 At si Pathrusim, at si Casluim (na siyang pinagbuhatan ng mga Filisteo), at ang Caphtorim.

15 At naging anak ni Canaan si Sidon, na kaniyang panganay, at si Heth.

16 At ang Jebuseo, at ang Amorrheo, at ang Gergeseo;

17 At ang Heveo, at ang Araceo, at ang Sineo.

18 At ang Aradio, at ang Samareo at ang Amatheo: at pagkatapos ay kumalat ang mga angkan ng Cananeo.

19 At ang hangganan ng Cananeo ay mula sa Sidon, kung patungo sa Gerar, hanggang sa Gaza; kung patungo sa Sodoma at Gomorra, at Adma, at Zeboim hanggang Lasa.

20 Ito ang mga anak ni Cham, ayon sa kanikanilang angkan, ayon sa kanikanilang wika, sa kanikanilang mga lupain, sa kanilang mga bansa.

21 At nagkaroon din naman ng mga anak si Sem, na ama ng lahat ng mga anak ni Heber, na siya ring lalong matandang kapatid ni Japhet.

22 Ang mga anak ni Sem; si Elam, at si Assur, at si Arphaxad, at si Lud, at si Aram.

23 At ang mga anak ni Aram: si Uz, at si Hul, at si Gether, at si Mas.

24 At naging anak ni Arphaxad si Sala; at naging anak ni Sala si Heber.

25 At nagkaanak si Heber ng dalawang lalake; ang pangalan ng una'y Peleg; sapagka't sa mga araw niya'y nahati ang lupa; at ang pangalan ng kaniyang kapatid ay Joctan.

26 At naging anak ni Joctan si Almodad, at si Sheleph, at si Hazarmavet, at si Jerah;

27 At si Hadoram, at si Uzal, at si Dicla.

28 At si Obal, at si Abimael, at si Sheba.

29 At si Ophir, at si Havila, at si Jobad: lahat ng ito ay mga naging anak ni Joctan.

30 At ang naging tahanan nila ay mula sa Mesa, kung patungo sa Sephar, na siyang bundok sa silanganan.

31 Ito ang mga anak ni Sem, ayon sa kanikanilang angkan, ayon sa kanikanilang wika, sa kanikanilang lupain, ayon sa kanikanilang bansa.

32 Ito ang mga angkan ng mga anak ni Noe, ayon sa kanikanilang lahi, sa kanikanilang bansa: at sa mga ito nangabahagi ang mga bansa pagkatapos ng bahang gumunaw.

   

From Swedenborg's Works

 

Arcana Coelestia #1326

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1326. Therefore He called the name of it Babel. That this signifies such worship, that is, the kind of worship signified by “Babel,” is evident from what has been said hitherto; that is to say, worship in which interiorly there is the love of self, and therefore all that is filthy and profane. The love of self is nothing else than man’s Own; and how filthy and profane this is may be seen from what has been shown before concerning man’s Own, n. 210, 215). From self-love [philautia], that is, the love of self, or man’s Own, all evils flow, such as hatreds, revenges, cruelties, adulteries, deceits, hypocrisies, impiety; and therefore when the love of self, or man’s Own, is in the worship, such evils are in it, according to the difference and degree of quantity and quality that are from that love. Hence comes all the profanation of worship. In point of fact, in proportion as anything from the love of self, or from man’s Own, is introduced into worship, in the same proportion internal worship departs, that is, it comes to pass that there is no internal worship. Internal worship consists in the affection of good and the acknowledgment of truth, and in proportion as the love of self, that is, in proportion as man’s Own, makes its approach, or enters in, the affection of good and the acknowledgment of truth depart, or go out. The holy can never be with the profane, just as heaven cannot be with hell, but the one must take its departure from the other. Such is the state and order in the Lord’s kingdom. This is the reason why there is no internal worship among such men as those whose worship is called “Babel,” but only a kind of dead thing, and in fact one inwardly cadaverous, that is worshiped. From this it is evident what must be the quality of the external worship that contains such an internal within it.

[2] That such worship is “Babel,” is evident from the Word in various places where Babel is described, as in Daniel, where the image that Nebuchadnezzar the king of Babylon 1 saw in a dream-the head of which was of gold, the breast and arms of silver, the belly and thighs of brass, the legs of iron, and the feet part of iron and part of clay-signifies that from true worship there finally comes such worship as is called “Babel;” and therefore a stone cut out of the rock broke in pieces the iron, the brass, the clay, the silver, and the gold (Daniel 2:31-33, 44-45). The image of gold that Nebuchadnezzar King of Babylon set up, and which they worshiped, was nothing else (Daniel 3:1 to the end). The like is signified by the king of Babylon with his lords drinking wine out of the vessels of gold that had been brought from the temple at Jerusalem, and praising the gods of gold, of silver, of brass, of iron, and of stone, on which account there appeared the writing upon the wall (Daniel 5:1 to the end). The like is signified also by Darius the Mede commanding that he should be adored as a god (Daniel 6:7); and likewise by the beasts seen by Daniel in a dream (Daniel 7:1 to the end) and the beasts and the Babylon described by John in the Revelation.

[3] That such worship was signified and represented is very evident, not only in Daniel and John, but also in the Prophets. As in Isaiah:

Their faces are faces of flames. The stars of the heavens and the constellations thereof shine not with their light; the sun is darkened in his going forth, and the moon doth not cause her light to shine. There do the Ziim couch, and their houses are filled with the Ochim; and the daughters of the night owl dwell there, and satyrs dance there, and Iim answer in her palaces, and dragons in the buildings of pleasure (Isaiah 13:8, 10, 21-22).

This is said of Babylon, and the internal of such worship is described by “faces of flames,” which are cupidities; by “the stars,” which are truths of faith, “not giving their light;” by “the sun,” which is holy love, being “darkened;” by “the moon,” which is the truth of faith, “not shining;” by “the Ziim,” “Ochim,” “daughters of the owl,” “satyrs,” “Iim,” and “dragons,” as being the interiors of their worship; for such things are of the love of self, that is, of man’s Own. And therefore also Babylon is called in John “the mother of whoredoms and abominations” (Revelation 17:5); and also “a habitation of dragons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird” (Revelation 18:2); from all which it is evident that with such things within, there cannot be anything of good, or of the truth of faith; and that insofar as the goods of affection and the truths of faith depart, such things enter in. The same are called also “the graven images of the gods of Babylon” (Isaiah 21:9).

[4] That it is the love of self, or the Own of man, that is in such worship, or that it is the worship of self, is very evident in Isaiah:

Prophesy this parable upon the king of Babylon: Thou hast said in thine heart, I will ascend into the heavens, I will exalt my throne above the stars of God; and I will sit on the mount of assembly, in the sides of the north; I will ascend above the heights of the cloud, I will become like the Most High. Yet thou shalt be cast down to hell (Isaiah 14:4, 13-15).

Here it is manifest that “Babylon” denotes one who desires to be worshiped as a god; that is, that it is the worship of self.

[5] Again:

Come down, and sit on the dust, O virgin daughter of Babylon; sit in the earth, without a throne, O daughter of the Chaldeans; thou hath trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath averted thee; thou hast said in thine heart, I, and there is none else besides like me (Isaiah 47:1, 10).

In Jeremiah:

Behold, I am against thee, O destroying mountain, that destroyeth all the earth; and I will stretch out My hand upon thee, and will roll thee down from the rocks, and will make thee into a mountain of burning. Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from Me shall they that lay waste come to her (Jeremiah 51:25, 53).

From this passage also it is evident that “Babylon” is the worship of self.

[6] That such persons have no light of truth, but total darkness; that is, that they have no truth of faith, is described in Jeremiah:

The word that Jehovah spoke against Babylon, against the land of the Chaldeans. Out of the north there shall ascend upon her a nation that shall make her land a desolation, and none shall dwell therein; from man even to beast they shall move asunder, they shall be gone (Jeremiah 50:1, 3);

“the north” denotes thick darkness, or no truth; “no man and no beast,” no good. (See further concerning Babel, below, at verse 28, where Chaldea is treated of.)

Footnotes:

1. In the original Latin “Babel” and “Babylon” are the same, namely, “Babel.” “Babylon” is the Greek form of the word. [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Daniel 5

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1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.

2 Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.

3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.

4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

5 In the same hour came forth the fingers of a man's hand, and wrote over against the lampstand on the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

6 Then the king's face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.

7 The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

8 Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.

9 Then was king Belshazzar greatly troubled, and his face was changed in him, and his lords were perplexed.

10 [Now] the queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don't let your thoughts trouble you, nor let your face be changed.

11 There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, [I say], your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;

12 because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.

13 Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?

14 I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.

15 Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.

16 But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.

17 Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation.

18 You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty:

19 and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.

20 But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:

21 and he was driven from the sons of men, and his heart was made like the animals', and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.

22 You, his son, Belshazzar, have not humbled your heart, though you knew all this,

23 but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don't see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified.

24 Then was the part of the hand sent from before him, and this writing was inscribed.

25 This is the writing that was inscribed: MENE, MENE, TEKEL, UPHARSIN.

26 This is the interpretation of the thing: MENE; God has numbered your kingdom, and brought it to an end;

27 TEKEL; you are weighed in the balances, and are found wanting.

28 PERES; your kingdom is divided, and given to the Medes and Persians.

29 Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.

30 In that night Belshazzar the Chaldean King was slain.

31 Darius the Mede received the kingdom, being about sixty-two years old.