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Amos 2

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1 Ganito ang sabi ng Panginoon: Dahil sa tatlong pagsalangsang ng Moab, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kaniya; sapagka't kaniyang sinunog ang mga buto ng hari sa Edom na pinapaging apog.

2 Nguni't ako'y magsusugo ng isang apoy sa Moab, at susupukin niyaon ang mga palacio ng Cherioth; at ang Moab ay mamamatay na may kaingay, may hiyawan, at may tunog ng pakakak.

3 At aking ihihiwalay ang hukom sa gitna niyaon, at papatayin ko ang lahat na prinsipe niyaon na kasama niya, sabi ng Panginoon.

4 Ganito ang sabi ng Panginoon: Dahil sa tatlong pagsalangsang ng Juda, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kaniya; sapagka't kanilang itinakuwil ang kautusan ng Panginoon, at hindi iningatan ang kaniyang mga palatuntunan, at iniligaw sila ng kanilang mga pagbubulaan, ayon sa inilakad ng kanilang mga magulang.

5 Nguni't magsusugo ako ng isang apoy sa Juda; at susupukin niyaon ang mga palacio ng Jerusalem.

6 Ganito ang sabi ng Panginoon, Dahil sa tatlong pagsalangsang ng Israel, oo, dahil sa apat, hindi ko ihihiwalay ang kaparusahan sa kaniya; sapagka't kanilang ipinagbili ang matuwid dahil sa pilak, at ang mapagkailangan sa dalawang paang panyapak;

7 Na iniimbot ang alabok sa lupa na nasa ulo ng dukha, at inililiko ang lakad ng maamo: at ang magama ay sumisiping sa isang dalaga, upang lapastanganin ang aking banal na pangalan:

8 At sila'y nangahihiga sa tabi ng lahat na dambana, sa ibabaw ng mga kasuutang sangla; at sa bahay ng kanilang Dios ay nagsisiinom ng alak ng mga multa.

9 Gayon ma'y nililipol ko ang Amorrheo sa harap nila, na ang taas ay gaya ng taas ng mga cedro, at siya'y malakas na gaya ng mga encina; gayon ma'y nilipol ko ang kaniyang bunga sa itaas, at ang kaniyang mga ugat sa ilalim.

10 Iniahon ko rin kayo sa lupain ng Egipto, at pinatnubayan ko kayong apat na pung taon sa ilang, upang ariin ninyo ang lupain ng Amorrheo.

11 At nagbangon ako sa inyong mga anak ng mga propeta, at sa inyong mga binata ng mga Nazareo. Di baga gayon, Oh kayong mga anak ng Israel? sabi ng Panginoon.

12 Nguni't binigyan ninyo ang mga Nazareo ng alak na maiinom, at inutusan ninyo ang mga propeta, na sinasabi, Huwag kayong manganghuhula.

13 Narito, aking huhutukin kayo sa inyong dako, na gaya ng isang karong nahuhutok na puno ng mga bigkis.

14 At ang pagtakas ay mapapawi sa matulin; at ang malakas ay hindi makaaasa sa kaniyang kalakasan; ni ang makapangyarihan man ay makapagliligtas sa sarili;

15 Ni makatitindig man siyang humahawak ng busog; at siyang matulin sa paa ay hindi makaliligtas; ni siya mang nakasakay sa kabayo ay makaliligtas:

16 At siya na matapang sa mga makapangyarihan ay tatakas na hubad sa araw na yaon, sabi ng Panginoon.

   

From Swedenborg's Works

 

Arcana Coelestia #9489

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9489. 'And a cubit and a half its height' means what is complete so far as degrees are concerned. This is clear from the meaning of 'a cubit and a half' as what is complete, dealt with immediately above in 9488; and from the meaning of 'height' as degrees so far as good and so far as truth are concerned. The reason why 'height' has this meaning is that all good and the truth derived from it emanates from the Lord, and the Lord is in the highest place of all, and therefore is called the Most High, 8153. For He is the Sun of heaven, 5097, 8812, and that Sun is above the heavens; it is also the centre from which the whole of heaven that is underneath is brought into being and kept in being. All heights in heaven, measured from its Sun as the centre, are differences in good and the truth derived from it. Consequently those in the inmost heaven are closer to the Lord, because they are governed by the good of love to Him, thus are governed by good more than all others are. Those in the middle heaven are further away from there because they are governed by a lower kind of good, and those in the lowest are still further away. But those in hell are altogether remote from the Lord, because they are ruled by evil and the falsity arising from it. They do not even look towards the Sun, but backwards, away from the Sun. When regarded by the angels therefore, they appear in an upside down position, feet upwards and head downwards. Now since distances and spatial dimensions in the next life are appearances determined by states of good and the truth derived from it, 9440, 'height' in the spiritual sense means degrees so far as good and so far as truth are concerned, that is, degrees away from the Most High, who is the Lord and so Divine Good itself.

[2] From this it is clear what 'height' means in the following places, as in Jeremiah,

They will come and sing on the height of Zion, and converge towards the goodness of Jehovah; and their soul will be like a watered garden. Jeremiah 31:12.

Here 'the height of Zion' stands for celestial good, which is the level of good above spiritual good. The meaning of 'height' as good is what accounts for the statement that they will 'converge towards the goodness of Jehovah'. In Ezekiel,

Asshur was a cedar in Lebanon. Its height was made high, and its branches were made long by many waters. It was beautiful in its greatness, in the length of its branches. Ezekiel 31:3, 5, 7.

'Asshur' stands for an enlightened power of reason, 'a cedar in Lebanon' for the spiritual Church, 'its height' for the degree of good.

[3] In the same prophet,

On the mountain height of Israel I will plant it. Ezekiel 17:23.

Again in the same prophet,

On My holy mountain, and on the mountain height of Israel, all the house of Israel will serve Me. Ezekiel 20:40.

'The mountain height of Israel' stands for the highest degree of good and of the truth derived from it among those belonging to the spiritual Church. Since most things in the Word have a contrary meaning as well, so too does 'height'. In the contrary sense it means the evil of self-love, and so haughtiness of mind, as in Isaiah 14:14; Ezekiel 31:10, 14; 32:5; Amos 2:9; Daniel 4:11, 20; and a number of other places. Another reason why 'height' means degrees so far as good and the truth derived from it are concerned is that what is 'high' means what is internal, and good becomes by degrees more perfect towards more internal parts. For the meaning of what is 'high' as what is internal, see 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.