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Jeremia 51

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1 säger HERREN: Se, jag skall uppväcka mot Babel och mot Leb-Kamais inbyggare en fördärvares ande.

2 Och jag skall sända främlingar mot Babel, och de skola kasta det med kastskovlar och ödelägga dess land. Ja, från alla sidor skola de komma emot det på olyckans dag.

3 Skyttar skola spänna sina bågar mot dem som där spänna båge, och mot dem som där yvas i pansar. Skonen icke dess unga män, given hela dess här till spillo.

4 Dödsslagna män skola då falla i kaldéernas land och genomborrade man på dess gator.

5 Ty Israel och Juda äro icke änkor som hava blivit övergivna av sin Gud, av HERREN Sebaot, därför att deras land var fullt av skuld mot Israels Helige.

6 Flyn ut ur Babel; må var och en söka rädda sitt liv, så att I icke förgås genom dess missgärning. Ty detta är för HERREN en hämndens tid, då han vill vedergälla det vad det har gjort.

7 Babel var i HERRENS hand en gyllene kalk som gjorde hela jorden drucken. Av dess vin drucko folken, och så blevo folken såsom vanvettiga.

8 Men plötsligt är nu Babel fallet och krossat. Jämren eder över henne, hämten balsam för hennes plåga, om hon till äventyrs kan helas.

9 »Ja, vi hava sökt hela Babel, men hon har icke kunnat helas; låt oss lämna henne och gå var och en till sitt land. Ty hennes straffdom räcker upp till himmelen och når allt upp till skyarna.

10 HERREN har låtit vår rätt gå fram; kom, låt oss förtälja i Sion HERRENS, vår Guds, verk.»

11 Vässen pilarna, fatten sköldarna. HERREN har uppväckt de mediska konungarnas ande; ty hans tankar äro vända mot Babel till att fördärva det. Ja, HERRENS hämnd är här, hämnden för hans tempel.

12 Resen upp ett baner mot Babels murar, hållen sträng vakt, ställen ut väktare, läggen bakhåll; ty HERREN har fattat sitt beslut, och han gör vad han har talat mot Babels invånare.

13 Du som bor vid stora vatten och är så rik på skatter, din ände har nu kommit, din vinningslystnads mått är fyllt.

14 HERREN Sebaot har svurit vid sig själv: sannerligen, om jag än har uppfyllt dig med människor så talrika som gräshoppor, så skall man dock få upphäva skördeskri över dig.

15 Han har gjort jorden genom sin kraft, han har berett jordens krets genom sin vishet, och genom sitt förstånd har han utspänt himmelen.

16 När han vill låta höra sin röst, då brusa himmelens vatten, då låter han regnskyar stiga upp från jordens ända; han låter ljungeldar komma med regn och för vinden ut ur dess förvaringsrum.

17 Såsom dårar stå då alla människor där och begripa intet; guldsmederna komma då alla på skam med sina beläten, ty deras gjutna beläten äro lögn, och ingen ande är i dem.

18 De äro fåfänglighet, en tillverkning att le åt; när hemsökelsen kommer över dem, måste de förgås.

19 Men sådan är icke han som är Jakobs del; nej, det är han som har skapat allt, och särskilt sin arvedels stam. HERREN Sebaot är hans namn.

20 Du var min hammare, mitt stridsvapen; med dig krossade jag folk, med dig fördärvade jag riken.

21 Med dig krossade jag häst och ryttare; med dig krossade jag vagn och körsven.

22 Med dig krossade jag man och kvinna; med dig krossade jag gammal och ung; med dig krossade jag yngling och jungfru.

23 Med dig krossade jag herden och hans hjord; med dig krossade jag åkermannen och hans oxpar; med dig krossade jag ståthållare och landshövding.

24 Men nu skall jag vedergälla Babel och alla Kaldeens inbyggare allt det onda som de hava förövat mot Sion, inför edra ögon, säger HERREN.

25 Se, jag skall vända mig mot dig, du fördärvets berg, säger HERREN, du som fördärvade hela jorden; och jag skall uträcka min hand mot dig och vältra dig ned från klipporna och göra dig till ett förbränt berg,

26 så att man icke av dig skall kunna taga vare sig hörnsten eller grundsten, utan du skall bliva en ödemark för evärdlig tid, säger HERREN.

27 Resen upp ett banerjorden, stöten i basun ibland folken, invigen folk till strid mot det, båden upp mot det riken, både Ararats, Minnis och Askenas', tillsätten hövdingar mot det, dragen ditupp med hästar som likna borstiga gräshoppor.

28 Invigen folk till strid mot det: Mediens konungar, dess ståthållare och alla dess landshövdingar, och hela det land som lyder under deras välde.

29 darrar jorden och bävar, ty nu fullbordas vad HERREN tänkte mot Babel: att han ville göra Babels land till en ödemark, där ingen skulle bo.

30 Babels hjältar upphöra att strida, de sitta stilla i sina fästen; deras styrka har försvunnit, de hava blivit såsom kvinnor. Man har tänt eld på dess boningar; dess bommar äro sönderbrutna.

31 Löparna löpa mot varandra, den ene budbäraren korsar den andres väg, med bud till konungen i Babel om att hela hans stad år intagen,

32 att vadställena äro besatta och dammarna förbrända i eld och krigsmännen gripna av skräck.

33 Ty så säger HERREN Sebaot, Israels Gud: Dottern Babel är såsom en tröskplats, när man just har trampat till den; ännu en liten tid, och skördetiden kommer för henne.

34 Uppätit mig och förgjort mig har han, Nebukadressar, konungen i Babel. Han har gjort mig till ett tomt kärl; lik en drake har han uppslukat mig, han har fyllt sin buk med mina läckerheter och drivit mig bort.

35 »Den orätt mig har skett och det som har vederfarits mitt kött, det komme över Babel», så må Sions invånare säga; och »Mitt blod komme över Kaldeens inbyggare», så må Jerusalem säga.

36 Därför säger HERREN så: Se, jag skall utföra din sak och utkräva din hämnd. Jag skall låta dess hav sina bort och dess brunn uttorka,

37 och Babel skall bliva en stenhop, en boning för schakaler, ett föremål för häpnad och begabberi, så att ingen kan bo där.

38 Alla ryta de nu såsom lejon; de skria såsom lejonungar.

39 Men när de äro som mest upptända, skall jag tillreda åt dem ett gästabud; jag skall göra dem druckna, så att de jubla. Så skola de somna in i en evig sömn, ur vilken de aldrig skola uppvakna, säger HERREN.

40 Jag skall föra dem ned till att slaktas såsom lamm, likasom vädurar och bockar.

41 Huru har icke Sesak blivit intaget och hon som var hela jordens berömmelse erövrad! Huru har icke Babel blivit ett föremål för häpnad bland folken!

42 Havet steg upp över Babel; av dess brusande böljor blev det övertäckt.

43 Så blev av dess städer en ödemark, ett torrt land och en hedmark, ett land där ingen bor, och där intet människobarn går fram.

44 Ja, jag skall hemsöka Bel i Babel och taga ut ur hans gap vad han har slukat; och folken skola icke mer strömma till honom. Babels murar skola ock falla.

45 Dragen ut därifrån, mitt folk; må var och en söka rädda sitt liv undan HERRENS vredes glöd.

46 Varen icke försagda i edra hjärtan, och frukten icke för de olycksbud som höras i landet, om än ett olycksbud kommer det ena året och sedan nästa år ett nytt olycksbud, och om än våld råder på jorden och härskare står mot härskare.

47 Se, därför skola dagar komma, då jag skall hemsöka Babels beläten, och då hela dess land skall stå med skam och alla skola falla slagna därinne.

48 Då skola himmel och jord jubla över Babel, de och allt vad i dem är, då nu förhärjarna komma över det norrifrån, säger HERREN.

49 Ja, I slagna av Israel, också Babel måste falla, likasom för Babel människor föllo slagna över hela jorden.

50 I som haven lyckats rädda eder undan svärdet, gån åstad, stannen icke. Kommen ihåg HERREN, i fjärran land, och tänken på Jerusalem.

51 Vi stå här med skam, ja vi måste höra smädelse; blygsel höljer vårt ansikte, ty främlingar hava kastat sig över vad heligt som fanns i HERRENS hus.

52 Se, därför skola dagar komma, säger HERREN, då jag skall hemsöka dess beläten, och då slagna män skola jämra sig i hela dess land.

53 Om Babel än stege upp till himmelen, och om det gjorde sin befästning än så hög och stark så skulle dock förhärjare ifrån mig komma över det, säger HERREN.

54 Klagorop höras från Babel, och stort brak från kaldéernas land.

55 Ty HERREN förhärjar Babel och gör slut på det stora larmet därinne. Och deras böljor brusa såsom stora vatten; dånet av dem ljuder högt.

56 Ty över det, över Babel, kommer en förhärjare, och dess hjältar tagas till fånga, deras bågar brytas sönder. Se, HERREN är en vedergällningens Gud; han lönar till fullo.

57 Ja, jag skall göra dess furstar druckna, så ock dess visa män, dess ståthållare, dess landshövdingar och dess hjältar, och de skola somna in i en evig sömn, ur vilken de aldrig skola uppvakna, säger konungen, han vilkens namn är HERREN Sebaot.

58 säger HERREN Sebaot: Det vida Babels murar skola i grund omstörtas, och dess höga portar skola brännas upp i eld. Så möda sig folken för det som skall bliva till intet, och folkslagen arbeta sig trötta för det som skall förbrännas av elden.

59 Detta är vad profeten Jeremia bjöd Seraja, son till Neria, son till Mahaseja, när denne begav sig till Babel med Sidkia, Juda konung, i hans fjärde regeringsår. Seraja var nämligen den som hade bestyret med lägerplatserna.

60 Och Jeremia tecknade i en och samma bok upp alla de olyckor som skulle komma över Babel, allt detta som nu är skrivet om Babel.

61 Jeremia sade till Seraja: »När du kommer till Babel, så se till, att du läser upp allt detta.

62 Och du skall säga: 'HERRE, du har själv talat om denna ort att du vill fördärva den, så att ingen mer skall bo där, varken någon människa eller något djur; ty den skall vara en ödemark för evärdlig tid.'

63 Och när du har läst upp boken till slut, så bind en sten vid den och kasta den ut i Frat,

64 och säg: 'På detta sätt skall Babel sjunka ned och icke mer komma upp, för den olyckas skull som jag skall låta komma över det, mitt under deras ävlan.'» Så långt Jeremias ord.

   

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Apocalypse Explained #573

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573. Verse 16. And the number of the armies of the horsemen was two myriads of myriads, signifies that the falsities of evil from which and in favor of which they reason and which conspire against the truths of good, are innumerable. This is evident from the signification of "armies," as meaning the falsities of evil (of which presently); and from the signification of "horsemen," as being the reasonings therefrom, for "horses" signify the understanding of truth, and in the contrary sense the understanding perverted and destroyed (See above, n. 355, 364, 372, 373, 381, 382); so "horsemen" in this sense signify the reasonings from falsities, since reasonings from falsities are from the understanding perverted and destroyed, for truths constitute the understanding, but falsities destroy it. The above is evident also from the signification of "two myriads of myriads," as being innumerable falsities conspiring against truths of good (that "myriads" signify things innumerable, and are predicated of truths, see above, n. 336, and it is said "two myriads of myriads" because this signifies things innumerable that are conjoined and conspire; for the number "two" signifies conjunction, concord, and conspiracy (See above, n. 283, 384). It means against the truths of good, because what follows treats of the destruction of truths by the armies of such horsemen. From this it can be seen that "the number of the armies of the horsemen was two myriads of myriads" signifies that the falsities of evil from which and in favor of which they reason, and which conspire against the truths of good, are innumerable.

[2] "Armies" (or hosts) are frequently mentioned in the Word, and the Lord is called "Jehovah of Hosts or Zebaoth," and "armies" there signify truths from good fighting against the falsities from evil, and in the contrary sense falsities from evil fighting against truths from good. Such is the signification of "armies" in the Word, because "wars" in the Word, both in the histories and prophecies, signify, in the internal sense spiritual wars, which are waged against hell and against the diabolical crew there, and such wars have relation to truths and goods opposing falsities and evils; this is why "armies" signify all truths from good, and in the contrary sense all falsities from evil. That "armies" signify all truths from good is evident from the sun, moon, stars, and also the angels, being called "the armies of Jehovah," because they signify all truths from good in the complex; also from the sons of Israel being called "armies," because they signified the truths and goods of the church. And as all truths and goods are from the Lord, and the Lord alone fights for all in heaven and for all in the church against the falsities and evils which are from hell, so He is called "Jehovah Zebaoth," that is, "Jehovah of Hosts."

[3] That the sun, the moon, and the stars, are called "hosts" is evident from the following passages. In Moses:

Thus the heavens and the earth were finished, and all the host of them (Genesis 2:1).

In David:

By the word of Jehovah were the heavens made; and all the host of them by the breath of His mouth (Psalms 33:6).

In the same:

Praise ye Jehovah, all His angels; praise ye Him, all His hosts; praise ye Him, sun and moon; praise Him, all ye stars of light (Psalms 148:2, 3).

In Isaiah:

And all the host of the heavens shall waste away, and the heavens shall be rolled up as a scroll; and all their hosts shall fall down, as the leaf falleth off from the vine, and as that which falleth from the fig-tree (Isaiah 34:4).

I have made the earth, and created man upon it; My hands have stretched out the heavens, and all their host have I commanded (Isaiah 45:12).

In the same:

Lift up your eyes on high, and see who hath created these, who leadeth out their host in number, who calleth them all by name (Isaiah 40:26).

In Jeremiah:

As the host of the heavens is not numbered, and the sand of the sea is not measured (Jeremiah 33:22).

In these passages, the sun, moon, and stars, are called a "host" because the "sun" signifies the good of love, the "moon," truth from good, and the "stars" the knowledges of truth and good, consequently they signify goods and truths in the whole complex, and these are called a "host" because they resist evils and falsities, and perpetually conquer them as enemies.

[4] In Daniel:

One horn of the he-goat waxed great even to the host of the heavens; and some of the host and of the stars it cast down to the earth, and trampled upon them. Yea, it magnified itself even to the Prince of the Host; and the continual offering was taken away from him, and the dwelling place of his sanctuary was cast down. And the host was given to the continual offering for transgression, because it cast down the truth to the earth. Then one holy one said, How long shall be the vision, the continual offering, and the wasting transgression, that the holy place and the host be given to be trodden down? And he said, Even to the evening, the morning (Daniel 8:10-14).

What is here signified by the "he-goat," "his horns," and this "horn that waxed great even to the host of the heavens," may be seen above (n. 316, 336, 535). "The host of the heavens, some of which it cast down to the earth," means the truths and goods of heaven; for the last state of the church, when the truths and goods of heaven are esteemed as of no account, and rejected, is here treated of, and this is signified by "treading them down;" therefore it is added, "it cast down truth to the earth." "The Prince of the Host" means the Lord, who is also called "Jehovah God Zebaoth" (or of Hosts). That all worship from the good of love and from the truths of faith would perish is signified by "the continual offering was taken away from him, and the dwelling place of his sanctuary was cast down." That this would come to pass in the end of the church, when the Lord would come into the world, is signified by "even to the evening, the morning," "evening" signifying the last time of the old church, and "morning" the first time of the new church.

[5] That the angels are called "hosts" is evident from the following passages. In Joel:

Jehovah uttered His voice before His host; for His camp was very great (Joel 2:11).

In Zechariah:

I will set a camp for my house from my host, because of him that passeth away and of him that returneth, that no exactor may again pass through over them (Zechariah 9:8).

In David:

Bless ye Jehovah, all ye His hosts, ye ministers of His that do His will (Psalms 103:21).

In the first book of Kings:

Micaiah the prophet said to the king, I saw Jehovah sitting on His throne, and the whole host of the heavens standing beside Him on His right hand and on His left. And one said in this manner, and another said in that manner (1 Kings 22:19, 20).

In Revelation:

His hosts in heaven followed him upon white horses, clothed in fine linen, white and clean (Revelation 19:14).

And again:

I saw the beast and the kings of the earth, and their hosts gathered together to make war with Him that sat on the white horse, and with His hosts (Revelation 19:19).

The angels gathered together, or a company of them, is called "a host," because "the angels," the same as "hosts" signify Divine truths and goods, because they are recipients of these from the Lord (about which see above, n. 130, 200, 302).

[6] For the same reason the sons of Israel, because they signify the truths and goods of the church, are called "hosts," as in the following passages. In Moses:

Jehovah said, Bring out the sons of Israel from the land of Egypt according to their hosts (Exodus 6:26).

In the same:

I will bring forth My host, My people, the sons of Israel, out of the land of Egypt by great judgments (Exodus 7:4; 12:17).

In the same:

It came to pass on that very day that all the hosts of Jehovah went forth from the land of Egypt (Exodus 12:41).

In the same:

Thou shalt number all that go forth into the host (Numbers 1:3, et seq .).

They were to pitch about the Tent of meeting, and were also to go forth according to their hosts (Numbers 2:3, 9, 16, 24).

The Levites were to be taken to perform the warfare, to do the work in the Tent of meeting (Numbers 4:3, 23, 30, 39).

The sons of Israel were called the "hosts of Jehovah" because they represented the church, and signified all its truths and goods (as can be seen in Arcana Coelestia 5414, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833, 5879, 5951, 6637, 6862, 6868, 7035, 7062, 7198, 7201, 7215, 7223, 7957, 8234, 8805, 9340). They were called "hosts," in the plural, because each tribe was called a "host," as can be seen in Moses, when it was commanded him to number them all according to their hosts, and they were numbered according to their tribes (Numbers 1, Numbers 3, et seq.); likewise when the camp was pitched about the Tent of meeting according to the tribes, it is said "according to their hosts" (Numbers 2:3, 9, et seq.). The tribes were called "hosts" because the twelve tribes taken together represented all the truths and goods of the church, and each tribe some universal essential of the church (See above, n. 431).

[7] From this it can be seen that the truths and goods of heaven and the church are meant in the Word by "hosts;" which makes clear why it is that Jehovah is called in the Word "Jehovah Zebaoth," and "Jehovah God Zebaoth," that is, "of hosts" (as in Isaiah 1:9, 24; 2:12; 3:1, 15; 5:7, 9, 16, 24; 6:3, 5; 8:13, 18; 14:22, 23, 24, 27; 17:3; 25:6; 28:5, 22, 29; 29:6; 31:4, 5; 37:16; Jeremiah 5:14; 38:17; 44:7; Amos 5:16; Haggai 1:9, 14; 2:4, 8, 23; Zechariah 1:3; Malachi 2:12, and various other places).

[8] From this it is now evident that "hosts" signify the truths and goods of heaven and the church in the whole complex; and as most things in the Word have also a contrary sense, so do "hosts," and in that sense they signify falsities and evils in their whole complex, as in the following passages in Jeremiah:

Upon the roofs of the houses they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods (Jeremiah 19:13).

In Zephaniah:

They worship upon the roofs the host of the heavens (Zephaniah 1:5).

In Moses:

Lest thou bow thyself down to and serve the sun and the moon and the stars, and all the host of the heavens (Deuteronomy 4:19; 17:3).

In Jeremiah:

They shall spread out the bones taken from the graves before the sun and the moon and all the host of the heavens, whom they have loved and whom they have served (Jeremiah 8:2).

Here "the host of the heavens" means the sun, moon, and stars, because these signify all goods and truths in the complex, but here all evils and falsities in the complex; for the "sun" in the contrary sense, as here, signifies all the evil flowing from the love of self, the "moon" the falsity of faith, and the "stars" falsities in general (that the "sun, moon, and stars," in the natural world, when they are worshiped instead of the sun and moon of the angelic heaven, signify direful evils and falsities, may be seen in the work Heaven and Hell 122, 123; as also above, n. 401, 402, 525); and because truths from good fight against the falsities from evil, and reversely the falsities from evil fight against the truths from good, they are called "hosts;" for there is continual combat; evils and falsities continually exhale from the hells, and endeavor to destroy the truths from good that are in heaven and from heaven, and these continually resist. For everywhere in the spiritual world there is an equilibrium between heaven and hell; and where there is an equilibrium, there two forces continually act against each other; one acts and the other reacts, and continual action and reaction is continual combat; but equilibrium is provided by the Lord (on this see the work on Heaven and Hell 589-596, 597-603). And as there is such continual combat between heaven and hell, therefore as all things of heaven are called "hosts," so are all things of hell; all things of heaven have reference to goods and truths, and all things of hell to evils and falsities.

[9] This then is why "hosts" in the following passages signify the falsities of evil. In Isaiah:

The anger of Jehovah is against all nations, and His wrath against all their host; He hath devoted them, He hath given them to the slaughter (Isaiah 34:2).

"Nations" signify evils, and "host" the falsities from evil; their total destruction is signified by "He hath devoted and hath given to the slaughter."

[10] In the same:

The voice of the multitude in the mountains like as of a great people; the voice of a tumult of the kingdoms of the nations gathered together; Jehovah of Hosts leadeth the host (Isaiah 13:4).

"The voice of a multitude in the mountains" signifies falsities from evils, "the multitude" meaning falsities, and "the mountains" evils; "like as of a great people" signifies appearing to be truth from good, "like as" meaning appearance, "people" those who are in truths, thus truths, and "great" is predicated of good; "the voice of a tumult of the kingdoms of the nations gathered together" signifies discord in the church arising from evils and falsities therefrom, "the voice of a tumult" signifying discord, "kingdoms" the churches in respect to truths and as to falsities, and "nations gathered together" in respect to evils and falsities therefrom conspiring against the truths and goods of the church; "Jehovah of Hosts leadeth the host" signifies that the Lord does this, for this is attributed to the Lord, as is evident from the next verse, the fifth, where it is said, "Jehovah cometh with the weapons of His anger to destroy the whole land." This is attributed to the Lord just as evil, the punishment of evil, and the destruction of the church are attributed to Him elsewhere, because such is the appearance, and the sense of the letter of the Word is in accordance with appearances; but in the spiritual sense this means that the man of the church himself does this.

[11] In Jeremiah:

Spare ye not her young men; give to the curse all her host (Jeremiah 51:3).

This is said of Babylon; and "Spare not her young men" signifies the destruction of confirmed falsities; "give to the curse all her host" signifies the total destruction of falsities from the evils that are in her, thus the destruction of Babylon. The falsities from evil are signified also by:

The army of the Chaldeans, and the army of Pharaoh (Jeremiah 37:7, 10, 11, et seq.);

and in Moses:

The waters returned and covered the chariots and the horsemen, with the whole army of Pharaoh (Exodus 14:28; 15:4).

(This may be seen explained above, n. 355; and in Arcana Coelestia 8230, 8275.)

[12] In Daniel:

The king of the north shall return and shall set forth a multitude greater than the former, and at the end of the times of the years he shall come with a great army and with great riches. And he shall stir up his powers and his heart against the king of the south with a great army; and the king of the south shall engage in battle with an exceeding great and mighty army, but he shall not stand (Daniel 11:13, 25).

This chapter treats of the war between the king of the north and the king of the south, and "the king of the north" means those within the church who are in the falsities of evil, and "the king of the south" those who are in the truths of good; collision and combat at the end of the church are described in the spiritual sense by their war; therefore "the army of the king of the north" means falsities of every kind, and "the army of the king of the south" truths of every kind.

[13] In Luke:

When ye shall see Jerusalem compassed with armies, then know that her devastation is nigh (Luke 21:20).

In this chapter the Lord speaks of the consummation of the age, which means the last time of the church; "Jerusalem" means the church in respect to doctrine; and "compassed with armies" means the church taken possession of by falsities; that then comes its destruction, and presently the Last Judgment, is signified by "then her devastation is nigh." It is believed that this was said of the destruction of Jerusalem by the Romans, but from the particulars of the chapter it is clear that it treats of the destruction of the church at its end; as also does Matthew, chap. 24 from the first verse to the last (all things of which are explained in the Arcana Coelestia). But this does not preclude the application of the sense of the letter of these words to the destruction of Jerusalem, that destruction representing and thence signifying the destruction of the church at its end; this is confirmed by all the particulars in the chapter regarded in the spiritual sense.

[14] In David:

God hath cast us off and confounded us; He hath not gone forth in our armies. He hath made us to turn back from the adversary (Psalms 44:9, 10).

"God hath not gone forth in our armies" signifies that He did not defend them, because they were in the falsities of evil, for "armies" mean the falsities of evil; therefore it is also said "He hath cast us off and confounded us, and hath made us to turn back from the adversary," "the adversary" meaning evil which is from hell.

[15] In Joel:

I will recompense to you the years that the locust hath eaten, the canker-worm and the caterpillar and the palmer-worm, My great army which I sent among you (Joel 2:25).

That an "army" signifies falsities and evils of every kind is plainly evident, since these noxious little animals, "the locust, the cankerworm, the caterpillar, and the palmerworm," signify falsities and evils that devastate or consume the truths and goods of the church (See above, n. 543), where this passage is explained, and it is shown that the "locust and caterpillar" signify the falsities [and evils] of the sensual man. ) This makes clear what "army" signifies in the Word in both senses. "Army" has the same signification in the histories of the Word, for these contain a spiritual sense as well as the prophecies, but it shines forth from them less clearly, because the mind, when intent on the historical meaning, cannot easily be raised above the worldly things in the history and see the spiritual things that are stored up in them.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.