The Bible

 

Oseas 13

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1 Cuando Efraín hablaba, todos tenían temor; fue ensalzado en Israel; mas pecó en Baal, y murió.

2 Y ahora añadieron a su pecado, y de su plata se han hecho según su entendimiento estatuas de fundición, ídolos, toda obra de artífices; acerca de los cuales dicen a los hombres que sacrifican, que besen los becerros.

3 Por tanto, serán como la niebla de la mañana, y como el rocío de la madrugada que se pasa; como el tamo que la tempestad arroja de la era, y como el humo que de la chimenea sale.

4 Mas yo soy el SEÑOR tu Dios desde la tierra de Egipto; por tanto no conocerás Dios fuera de mí, ni otro salvador sino a mí.

5 Yo te conocí en el desierto, en tierra seca.

6 En sus pastos se hartaron, se saciaron, y se ensoberbeció su corazón; por esta causa se olvidaron de mí.

7 Por tanto, yo seré para ellos como león; como tigre en el camino los espiaré.

8 Como oso que ha perdido los hijos los encontraré, y romperé el velo de su corazón, y allí los devoraré como león; bestia del campo los despedazará.

9 Te perdiste, oh Israel, mas en mí está tu ayuda.

10 ¿Dónde está tu rey, para que te guarde con todas tus ciudades? ¿y tus jueces? De los cuales dijiste: Dame rey y príncipes.

11 Te di rey en mi furor, y lo quité en mi ira.

12 Atada está la maldad de Efraín; su pecado está guardado.

13 Dolores de mujer de parto le vendrán; es un hijo ignorante, porque ya hace tiempo que no debería detenerse al punto mismo de nacer.

14 De la mano del sepulcro los redimiré, de la muerte los libraré. Oh muerte, yo seré tu mortandad; y seré tu destrucción, oh sepulcro; arrepentimiento será escondido de mis ojos.

15 Aunque él fructificará entre los hermanos, vendrá el solano, viento del SEÑOR; subiendo de la parte del desierto, y se secará su vena, y se secará su manadero; él saqueará el tesoro de todas las alhajas de codicia.

16 Samaria será asolada, porque se rebeló contra su Dios; caerán a cuchillo; sus niños serán estrellados, y sus mujeres encintas serán abiertas.

   

Commentary

 

Egypt

  
The mastaba of the official and priest Fetekti. Fifth Dynasty. Abusir necropolis, Egypt, Photo by Karl Richard Lepsius

In the Bible, Egypt represents knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the Bible, but in a natural sense it simply means earthly knowledge to be stored up and possessed. And even knowledge from the Bible is not always good: If we learn them with the goal of making them useful, then they are filled with angelic ideas. But they lack purpose when they are learned only for the sake of knowing things or for the reputation of being learned. So Egypt is a place you go to learn things, but to become heavenly you have to escape the sterile "knowing" and journey to the land of Canaan, where the knowledge is filled with the internal desire for good. It's interesting that when Egypt was ruled by Joseph, it was a haven for his father and brothers. This shows that when a person's internal mind rules in the land of learning, they can learn much that is useful. But eventually a pharaoh arose that didn't know Joseph, and the Children of Israel were enslaved. The pharaoh represents the external mind; when it is in charge the excitement and self-congratulation of knowing can reduce the internal mind to a type of slavery. The mind - like the Children of Israel - ends up making bricks, or man-made falsities from external appearances.

From Swedenborg's Works

 

Apocalypse Explained #722

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722. That when she brought forth he might devour her offspring, signifies that they might destroy the doctrine of that church at its first rise. This is evident from the signification of "the offspring" that the woman was about to bring forth, as being the doctrine of the church; that this is meant by "the son a male" which she brought forth will be seen in the following article. Also from the signification of "to devour," as being to destroy; for what is predicated follows its subject, and when "the dragon" is the subject, "to devour" is predicated of him, but when the doctrine of the church is the subject, being destroyed is predicated of it, therefore "to devour" here signifies to destroy. To destroy it at its first rise is signified because it is said "that when the woman brought forth he might devour her offspring." "To devour" and "to eat" also elsewhere signify to destroy, when predicated of wild beasts, which signify falsities and evils, as is evident in Ezekiel:

One of the whelps of the lion went up, it became a young lion, and it learned to seize the prey, it devoured man (Ezekiel 19:3, 6).

"To devour man" signifies to destroy the understanding of truth and intelligence. In Hosea:

I will encounter them as a bear that is bereaved; and I will devour them like an immense lion; the wild beast of the field shall tear them (Hosea 13:8).

In Daniel:

Behold, a beast, like to a bear, it had three ribs in the mouth between the teeth, it was said to it, Rise, devour much flesh (Daniel 7:5).

Moreover, in the Hebrew, "to devour" in many passages stands for to consume, to ruin, and to destroy, as in Jeremiah:

They have devoured Jacob, they have devoured him and consumed him, and have laid waste his habitations (Jeremiah 10:25).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.