The Bible

 

Ezequiel 18

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1 Y vino Palabra del SEÑOR a mí, diciendo:

2 ¿Qué pensáis vosotros, vosotros que usáis este refrán sobre la tierra de Israel, diciendo: Los padres comieron el agraz, y los dientes de los hijos tienen la dentera?

3 Vivo yo, dijo el Señor DIOS, que nunca más tendréis por qué usar este refrán en Israel.

4 He aquí que todas las almas son mías; como el alma del padre, así el alma del hijo es mía; el alma que pecare, esa morirá.

5 Y el hombre que fuere justo, e hiciere juicio y justicia;

6 que no comiere sobre los montes, ni alzare sus ojos a los ídolos de la Casa de Israel, ni violare la mujer de su prójimo, ni se llegare a la mujer menstruosa,

7 ni oprimiere a ninguno; al deudor tornare su prenda, no cometiere robo, diere de su pan al hambriento, y cubriere al desnudo con vestido,

8 no prestare a interés, ni recibiere más de lo que hubiere dado ; de la maldad retrajere su mano, e hiciere juicio de verdad entre hombre y hombre,

9 en mis ordenanzas caminare, y guardare mis derechos para hacer según la verdad, éste es justo; éste vivirá, dijo el Señor DIOS.

10 Mas si engendrare hijo ladrón, derramador de sangre, o que haga alguna cosa de éstas,

11 Y que no haga las otras; antes comiere sobre los montes, o violare la mujer de su prójimo,

12 al pobre y menesteroso oprimiere, cometiere robos, no tornare la prenda, o alzare sus ojos a los ídolos, o hiciere abominación,

13 diere a usura, y recibiere más de lo que dio; ¿vivirá éste? No vivirá. Todas estas abominaciones hizo; de cierto morirá; su sangre será sobre él.

14 Pero si éste engendrare hijo, el cual viere todos los pecados que su padre hizo, y viéndolos no hiciere según ellos;

15 no comiere sobre los montes, ni alzare sus ojos a los ídolos de la Casa de Israel; la mujer de su prójimo no violare,

16 ni oprimiere a nadie; la prenda no empeñare, ni cometiere robos; al hambriento diere de su pan, y cubriere de vestido al desnudo;

17 apartare su mano de oprimir al pobre, usura ni aumento no recibiere; hiciere según mis derechos, y anduviere en mis ordenanzas, éste no morirá por la maldad de su padre; de cierto vivirá.

18 Su padre, por cuanto hizo agravio, despojó violentamente al hermano, e hizo en medio de su pueblo lo que no es bueno, he aquí que él morirá por su maldad.

19 Y si dijereis: ¿Por qué el hijo no llevará el pecado de su padre? Porque el hijo hizo juicio y justicia, guardó todas mis ordenanzas, y las hizo, de cierto vivirá.

20 El alma que pecare, esa morirá; el hijo no llevará el pecado del padre, ni el padre llevará el pecado del hijo; la justicia del justo será sobre él, y la impiedad del impío será sobre él.

21 Mas el impío, si se apartare de todos sus pecados que hizo, y guardare todas mis ordenanzas, e hiciere juicio y justicia, de cierto vivirá; no morirá.

22 Todas sus rebeliones que cometió, no le serán recordadas; por su justicia que hizo vivirá.

23 ¿Quiero yo por ventura la muerte del impío? Dijo el Señor DIOS. ¿No vivirá, si se apartare de sus caminos?

24 Mas si el justo se apartare de su justicia, y cometiere maldad, e hiciere conforme a todas las abominaciones que el impío hizo; ¿vivirá él? Todas las justicias que hizo no vendrán en memoria; por su rebelión con que prevaricó, y por su pecado que cometió, por ellos morirá.

25 Y si dijereis: No es derecho el camino del Señor, oíd ahora, Casa de Israel: ¿No es derecho mi camino? ¿No son vuestros caminos torcidos?

26 Apartándose el justo de su justicia, y haciendo iniquidad, él morirá en ello; por su iniquidad que hizo, morirá.

27 Y apartándose el impío de su impiedad que hizo, y haciendo juicio y justicia, hará vivir su alma.

28 Porque miró, y se apartó de todas sus rebeliones que hizo, de cierto vivirá; no morirá.

29 Si aún dijere la Casa de Israel: No es derecho el camino del Señor; ¿no son derechos mis caminos, Casa de Israel? Cierto, vuestros caminos no son derechos.

30 Por tanto, yo os juzgaré a cada uno según sus caminos, oh Casa de Israel, dijo el Señor DIOS. Convertíos, y haced convertir de todas vuestras iniquidades; y no os será la iniquidad causa de ruina.

31 Echad de vosotros todas vuestras iniquidades con que te habéis rebelado, y haceos corazón nuevo y espíritu nuevo. ¿Y por qué moriréis, Casa de Israel?

32 Que no quiero la muerte del que muere, dijo el Señor DIOS, convertíos pues, y viviréis.

   

From Swedenborg's Works

 

Apocalypse Explained #946

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946. Because thy judgments have been made manifest. That this signifies that Divine truths are revealed to them, is evident from the signification of judgments, as denoting Divine truths, of which we shall speak presently; and from the signification of being manifested, as denoting to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because the subject there treated of is concerning them.

The reason why judgments signify Divine truths is, that the laws of government in the Lord's spiritual kingdom are called judgments; but the laws of government in the Lord's celestial kingdom are called justice. For the laws of government in the Lord's spiritual kingdom are laws from Divine truth, whereas the laws of government in the Lord's celestial kingdom are laws from Divine Good. This is why judgment and justice are mentioned in the following passages in the Word.

In Isaiah:

"There shall be no end to peace upon the throne of David, to establish it, and to uphold it in judgment and justice from now and for ever" (9:7).

This speaks of the Lord and His kingdom. His spiritual kingdom is signified by the throne of David; and because this kingdom is in Divine truths from the Divine Good, it is said, in "judgment and justice."

In Jeremiah:

"I will raise up to David a just shoot, and he shall reign a king, and he shall act intelligently, and shall execute judgment and justice" (23:5).

These words also are spoken of the Lord, and of His spiritual kingdom. And since this kingdom is in Divine truths from the Divine Good, it is said that He shall reign a King, and shall act intelligently, and that He shall execute judgment and justice. The Lord is called King from Divine truth. And whereas Divine truth is also Divine intelligence, it is said that He shall act intelligently. And because Divine truth is from the Divine Good, it is said that He shall execute judgment and justice.

[2] In Isaiah:

"Jehovah shall be exalted; for he dwelleth on high; he hath filled Zion with judgment and justice" (33:5).

By Zion is meant heaven and the church, where the Lord reigns by Divine truth. And because all Divine truth is from Divine Good, it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

"I Jehovah, doing justice and judgment in the earth; for in these I am well pleased" (9:24).

Here also by judgment and justice is signified Divine truth from the Divine Good.

In Isaiah:

"They shall ask of me the judgments of justice; they shall desire to draw near unto God" (58:2).

The judgments of justice are Divine truths from the Divine Good. Similarly judgment and justice; for the spiritual sense conjoins those things the sense of the letter separates.

In Hosea:

"I will betroth thee to me for ever; and I will betroth thee to me in justice and judgment, and in mercy and in truth" (2:19, 20).

The subject there treated of is the celestial kingdom of the Lord, which consists of those who are in love to the Lord. And because the Lord's conjunction with them is comparatively like the conjunction of a husband with a wife - for the good of love so conjoins - therefore it is said, I will betroth thee to me in justice and judgment. And justice is mentioned in the first place, and judgment in the second, because those who are in the good of love to the Lord are also in truths; for they see them from good. Because justice is said of good, and judgment of truth, therefore it is also said, in mercy and in truth; mercy being also said of good, because it is of love.

[3] In David:

"Jehovah is in the heavens; thy justice as the mountains of God, and thy judgments as a great abyss" (Psalm 36:5, 6).

Justice is said of Divine Good, therefore it is compared to the mountains of God; for by mountains of God are signified the goods of love; see above (n. 405, 510, 850). And judgments are said of Divine truths, therefore they are compared to a great abyss; for by a great abyss is signified Divine truth. From these things it is now evident that by judgments are signified Divine truths.

[4] In many passages in the Word, judgments, precepts, and statutes are mentioned. And by judgments are there signified civil laws; by precepts the laws of spiritual life; and by statutes the laws of worship. That by judgments are signified civil laws, is clear from Exodus (Exodus 21, 22, 23), where the things that are there commanded are called judgments; because from them judgments were given by judges in the gates of the city. But still they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain them in the spiritual sense, as is evident from the explanation in Arcana Coelestia (n. 8971-9103, 9124-9231, 9247-9348).

That the laws with the sons of Israel were called judgments, precepts, and statutes, is clear from the following passages:-

In Moses:

"I will speak unto thee all the precepts, the statutes, and the judgments, which thou shalt teach them, that they may do them" (Deuteronomy 5:31).

In the same:

"These are the precepts, the statutes, and the judgments, which Jehovah your God commanded to teach you" (Deuteronomy 6:1).

In the same:

"Therefore, thou shalt keep the precepts, the statutes, and the judgments, which I command thee this day, to do them" (Deuteronomy 7:11).

In David:

"If his sons forsake my law and walk not in my judgments; if they profane my statutes, and keep not my precepts, I will visit their prevarication with a rod" (Psalm 89:30-32),

besides frequently elsewhere:

As Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24.

By precepts in these passages are meant the laws of life, especially those in the Decalogue, which are therefore called the Ten Precepts. But by the statutes are meant the laws of worship, which principally related to sacrifices, and the ministry of holy things. And by judgments are meant civil laws, which, because representative of spiritual laws, were therefore significative of Divine truths, such as those in the Lord's spiritual kingdom in the heavens.

Continuation:-

[5] When, therefore, a man shuns and turns away from evils as sins, and is raised into heaven by the Lord, it follows that he is no longer in his proprium, but in the Lord, and that consequently he thinks and wills goods. Now because a man thinks and wills, so also does he act; for every action of a man proceeds from the thought of his will, therefore again it follows, that when a man shuns and turns away from evils, he does goods, not from himself, but from the Lord. Therefore to shun evils is to do goods. The goods which a man then does are meant by good works; and good works in their whole extent are meant by charity.

Because a man cannot be reformed unless he thinks, wills, and acts as of himself, that which he does as of himself is conjoined to him, and remains with him. Because that which a man does as of himself receives no life, but flows through like ether, therefore the Lord wills that a man should not only shun and turn away from evils as of himself, but should also think, will, and act as of himself, yet still acknowledge in heart, that all these things are from the Lord. This he will acknowledge because it is the truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.