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Daniel 6

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1 Pareció bien delante de Darío constituir sobre el reino ciento veinte gobernadores, que estuviesen en todo el reino.

2 Y sobre ellos tres presidentes, de los cuales Daniel era el primero, a quienes estos gobernadores diesen cuenta, para que el rey no tuviese molestia.

3 Entonces el mismo Daniel era superior a estos gobernadores y presidentes, porque había en él más abundancia de Espíritu: y el rey pensaba ponerlo sobre todo el reino.

4 Entonces los presidentes y gobernadores buscaban ocasiones contra Daniel por parte del reino; mas no podían hallar alguna ocasión o falta, porque él era fiel, y ningún vicio ni falta fue en él hallado.

5 Entonces estos varones dijeron: Nunca hallaremos contra este Daniel ocasión alguna, si no la hallamos contra él en la ley de su Dios.

6 Entonces estos gobernadores y presidentes se juntaron delante del rey, y le dijeron así: rey Darío, para siempre vive:

7 Todos los presidentes del reino, magistrados, gobernadores, grandes y capitanes, han acordado por consejo, promulgar un edicto real, y confirmarlo: Que cualquiera que demandare petición de cualquier dios u hombre por espacio de treinta días, sino de ti, oh rey, sea echado en el foso de los leones.

8 Ahora, oh rey, confirma el edicto, y firma la escritura, para que no se pueda mudar, conforme a la ley de Media y de Persia, que no se quebranta.

9 Por esta causa el rey Darío firmó la escritura y el edicto.

10 Y Daniel, cuando supo que la escritura estaba firmada, entró en su casa, y abiertas las ventanas de su cenadero que estaban hacia Jerusalén, se arrodillaba tres veces al día, y oraba, y confesaba delante de su Dios, como lo solía hacer antes.

11 Entonces se juntaron aquellos hombres, y hallaron a Daniel orando y rogando delante de su Dios.

12 Fueron luego, y hablaron delante del rey acerca del edicto real: ¿No confirmaste edicto que cualquiera que pidiere a cualquier dios u hombre por espacio de treinta días, sino a ti, oh rey, fuese echado en el foso de los leones? Respondió el rey y dijo: Verdad es, conforme a la ley de Media y de Persia, que no se quebranta.

13 Entonces respondieron y dijeron delante del rey: Daniel, que es de los hijos de la cautividad de los judíos, no ha hecho cuenta de ti, oh rey, ni del edicto que confirmaste; antes tres veces al día hace su petición.

14 El rey entonces, oyendo el negocio, le pesó en gran manera, y sobre Daniel puso corazón para librarlo; y hasta la puesta del sol trabajó para librarle.

15 Entonces aquellos varones se reunieron cerca del rey, y le dijeron: Sepas, oh rey, que es ley de Media y de Persia, que ningún decreto u ordenanza que el rey confirmare puede ser mudada.

16 Entonces el rey mandó, y trajeron a Daniel, y le echaron en el foso de los leones. Y hablando el rey dijo a Daniel: El Dios tuyo, a quien tú continuamente sirves, él te libre.

17 Y fue traída una piedra, y puesta sobre la puerta del foso, la cual selló el rey con su anillo, y con el anillo de sus príncipes, para que el acuerdo acerca de Daniel no se mudase.

18 Luego el rey se fue a su palacio, y se acostó en ayuno; ni instrumentos de música fueron traídos delante de él, y el sueño huyó de él.

19 El rey, por tanto, se levantó de mañana al amanecer, y fue aprisa al foso de los leones.

20 Y llegándose cerca del foso llamó a voces a Daniel con voz triste; y hablando el rey dijo a Daniel: Daniel, siervo del Dios viviente, el Dios tuyo, a quien tú continuamente sirves ¿te ha podido librar de los leones?

21 Entonces habló Daniel con el rey: oh rey, para siempre vive.

22 El Dios mío envió su ángel, el cual cerró la boca de los leones, para que no me hiciesen mal; porque delante de él se halló justicia en mí; y aun delante de ti, oh rey, yo no he hecho corrupción.

23 Entonces se alegró el rey en gran manera a causa de él, y mandó sacar a Daniel del foso; y fue Daniel sacado del foso, y ninguna lesión se halló en él, porque creyó en su Dios.

24 Y mandándolo el rey fueron traídos aquellos varones que habían acusado a Daniel, y fueron echados en el foso de los leones, ellos, sus hijos, y sus mujeres; y aún no habían llegado al suelo del foso, cuando los leones se apoderaron de ellos, y quebrantaron todos sus huesos.

25 Entonces el rey Darío escribió a todos los pueblos, naciones, y lenguas, que habitan en toda la tierra: Paz os sea multiplicada:

26 De parte mía es puesta ordenanza, que en todo el señorío de mi reino todos teman y tiemblen de la presencia del Dios de Daniel, porque él es el Dios Viviente y permanente por todos los siglos, y su Reino tal que no se deshará, y su señorío hasta el fin:

27 Que salva y libra, y hace señales y maravillas en el cielo y en la tierra; el cual libró a Daniel del poder de los leones.

28 Y este Daniel fue prosperado durante el reinado de Darío, y durante el reinado de Ciro, el persa.

   

From Swedenborg's Works

 

Arcana Coelestia #10182

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10182. 'Its horns shall be of one piece with it' means the powers of truth derived from the good of love and charity. This is clear from the meaning of 'horns' as the powers of truth, dealt with in 2832, 9719-9721. The reason why derived from the good of love and charity is meant is that all the power which truth possesses comes from that good. Therefore also the horns continued from the altar itself or were of one piece with it; for this altar was representative of the Lord, of His hearing and receiving everything of worship that springs from love and charity, 10177.

[2] The statement that all the power which truth possesses comes from the good of love is unintelligible to those who have only a material idea of power, and therefore the nature of that power must be described. In the heavens all power is derived from Divine Truth emanating from the Lord's Divine Good. This is the source of the power angels possess, for angels are recipients of Divine Truth from the Lord, 1752, 4295, 8192. By means of the power which they receive from that source they protect a person by removing the hells from him; for a single angel is stronger than a thousand who come from hell. This power is what Peter's keys serve to mean, though Peter, who in the same place is referred to as a rock, means the Lord in respect of the truth of faith springing from the good of love, see Preface to Genesis 22, and 3750, 4738, 6000, 6073(end), 6344(end), 10087, 'the Rock' being the Lord in respect of the truth of faith, 8581.

[3] The power that Divine Truth possesses is also meant by 'the voice of Jehovah' in David,

The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah strips the forests bare; Jehovah gives strength to His people. Psalms 29:3-5, 7-9, 11.

'The voice of Jehovah' is the Divine Truth emanating from His Divine Good, see 9926.

[4] The power that Divine Truth possesses is also meant by 'the Word' in John,

All things were made through the Word, and without Him nothing was made that was made. John 1:3.

'The Word' is the Divine Truth emanating from Divine Good, see 9987. Therefore also the Lord, when He was in the world, first made Himself Divine Truth, which is also meant in John 1:14 by the Word became flesh. The Lord made Himself Divine Truth then to the end that He might fight against all the hells and overcome them, and in so doing might restore all things to order there, and at the same time in the heavens, 9715, 9809, 10019, 10152.

[5] The fact that truths springing from good possess all power, while on the other hand falsities arising from evil have no power, is very well known in the next life. For this reason the evil who come there from the world have their belief, which is no more than persuasion, and also their knowledge of any truth, taken away from them. This then leaves them with the falsities belonging to their evil.

[6] The statement that truths springing from good possess such power is unintelligible to those who have the idea that truth or a belief in truth is no more than mental activity, when yet a person's mental activity, under the control of his will, constitutes all the strength which the body has; and if the Lord were to instill it through His Divine Truth into that body the person would possess the strength of Samson. But yet it is the Lord's good pleasure to impart strength to a person through faith springing from love in the things that belong to his spirit and that contribute to eternal life.

[7] From all this one may see what should be understood by the power of truth springing from good, the power meant by 'the horns' of both the altar of burnt offering and the altar of incense. That this power is meant by 'the horns' is clear from places in the Word where 'horns' are mentioned, as in Ezekiel,

On that day I will make a horn grow up for the house of Israel. Ezekiel 29:21.

In Amos,

Have we not by our own strength taken horns for ourselves? Amos 6:13.

In the first Book of Samuel,

Jehovah will give strength to His king, and exalt the horn of His anointed. 1 Samuel 2:10.

In David,

Jehovah has exalted the horn of His people. Psalms 148:14.

In the same author,

All the horns of the wicked I will cut off; the horns of the righteous will be exalted. Psalms 75:10.

In Jeremiah,

The Lord has cut down in His very fierce anger 1 the whole horn of Israel. And He has exalted the horn of your foes. Lamentations 2:3, 17.

In Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In Zechariah,

I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths have come to cast down the horns of the nations lifting up their horn against the land of Judah. Zechariah 1:18-21.

In Moses,

His horns are unicorn horns 2 . With these he will strike the peoples together to the ends of the earth. Deuteronomy 33:17.

In these places it is self-evident that power is meant by 'horns', and indeed power in both senses, that is to say, of truth directed against falsity and of falsity directed against truth; for the state of the Church is the subject in the internal sense of every one of these places.

[8] Something similar occurs in Amos,

On that day I will visit the altars of Bethel, and the horns of the altar will be cut away and fall to the ground. Amos 3:14.

'The altars of Bethel' and 'the horns of the altar' mean the evils and falsities destroying the Church's goodness and truth, regarding which it says that they 'will be cut away'.

[9] From all this one may see what should be understood by 'the horns' mentioned so frequently by Daniel, and by John in the Book of Revelation. Daniel describes the beast which had ten horns and also a horn speaking, Daniel 7:8, 11, 20; and he says that the horn was making war with the saints and prevailing, until the Ancient of Days 3 came, Daniel 7:11, 21-22, 24. He also speaks about the horns of the ram and the horns of the he-goat, which they used to make war against each other, Daniel 8:3-21. And John mentions that the dragon had ten horns, Revelation 12:3, as did the beast coming up out of the sea, Revelation 13:1, and also the scarlet beast, Revelation 17:12. In this verse it is also stated that the ten horns are ten kings; and the same words occur in Daniel 7:24. By 'kings' in the Word truths are meant, and in the contrary sense falsities, see 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.

[10] It is because 'horn' means truth in its power, or in the contrary sense falsity destroying truth, that speech is attributed to a horn in Revelation 9:13; Daniel 7:8; Psalms 22:21.

[11] The anointing of kings with oil from a horn, 1 Samuel 16:1, 13; 1 Kings 1:39, represented truth springing from good, in its power; for truths in their power are meant by 'horns', good by 'oil', and those who are guided by truths springing from good by 'kings'. For the meaning of 'oil' as good, see 886, 9780; and for that of 'kings' as those who are guided by truths springing from good, thus - in the abstract sense - as truths springing from good, 6148. So it is also that in Psalms 132:17 a horn is said to bud, because all spiritual budding is that of truth springing from good. Therefore also in former times they made [imitations of] budding horns.

All power belongs to good and is exercised through truth, or what amounts to the same thing, belongs to truth springing from good, see the places referred to in 10019.

Footnotes:

1. literally, in the fierceness of His anger

2. i.e. horns that are high and powerful, like the horn of a unicorn

3. The Latin means the Son of Man but the original Aramaic means the Ancient of Days, which Swedenborg has in another place where he quotes these verses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.