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Génesis 23

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1 Y FUÉ la vida de Sara ciento veintisiete años: tantos fueron los años de la vida de Sara.

2 Y murió Sara en Kiriath-arba, que es Hebrón, en la tierra de Canaán: y vino Abraham á hacer el duelo á Sara y á llorarla.

3 Y levantóse Abraham de delante de su muerto, y habló á los hijos de Heth, diciendo:

4 Peregrino y advenedizo soy entre vosotros; dadme heredad de sepultura con vosotros, y sepultaré mi muerto de delante de mí.

5 Y respondieron los hijos de Heth á Abraham, y dijéronle:

6 Oyenos, señor mío, eres un príncipe de Dios entre nosotros; en lo mejor de nuestras sepulturas sepulta á tu muerto; ninguno de nosotros te impedirá su sepultura, para que entierres tu muerto.

7 Y Abraham se levantó, é inclinóse al pueblo de aquella tierra, á los hijos de Heth;

8 Y habló con ellos, diciendo: Si tenéis voluntad que yo sepulte mi muerto de delante de mí, oidme, é interceded por mí con Ephrón, hijo de Zohar,

9 Para que me dé la cueva de Macpela, que tiene al cabo de su heredad: que por su justo precio me la dé, para posesión de sepultura en medio de vosotros.

10 Este Ephrón hallábase entre los hijos de Heth: y respondió Ephrón Hetheo á Abraham, en oídos de los hijos de Heth, de todos los que entraban por la puerta de su ciudad, diciendo:

11 No, señor mío, óyeme: te doy la heredad, y te doy también la cueva que está en ella; delante de los hijos de mi pueblo te la doy; sepulta tu muerto.

12 Y Abraham se inclinó delante del pueblo de la tierra.

13 Y respondió á Ephrón en oídos del pueblo de la tierra, diciendo: Antes, si te place, ruégote que me oigas; yo daré el precio de la heredad, tómalo de mí, y sepultaré en ella mi muerto.

14 Y respondió Ephrón á Abraham, diciéndole:

15 Señor mío, escúchame: la tierra vale cuatrocientos siclos de plata: ¿qué es esto entre mí y ti? entierra pues tu muerto.

16 Entonces Abraham se convino con Ephrón, y pesó Abraham á Ephrón el dinero que dijo, oyéndolo los hijos de Heth, cuatrocientos siclos de plata, de buena ley entre mercaderes.

17 Y quedó la heredad de Ephrón que estaba en Macpela enfrente de Mamre, la heredad y la cueva que estaba en ella, y todos los árboles que había en la heredad, y en todo su término al derredor,

18 Por de Abraham en posesión, á vista de los hijos de Heth, y de todos los que entraban por la puerta de la ciudad.

19 Y después de esto sepultó Abraham á Sara su mujer en la cueva de la heredad de Macpela enfrente de Mamre, que es Hebrón en la tierra de Canaán.

20 Y quedó la heredad y la cueva que en ella había, por de Abraham, en posesión de sepultura adquirida de los hijos de Heth.

   

From Swedenborg's Works

 

Arcana Coelestia #4447

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4447. 'Hamor spoke to them, saying' means the good of the Church among the Ancients. This is clear from the representation of 'Hamor' as that which was received from the Ancients, dealt with in 4431, namely the good of the Church received from them, for the good of the Church is 'a father', and the truth derived from that good, meant here by 'Shechem', is 'a son' - which also is why 'father' in the Word means good, and 'son' truth. The expression 'the good of the Church among the Ancients' is used here, not the good of the Ancient Church, for the reason that the phrase 'the Church among the Ancients' is used to mean the Church that descended from the Most Ancient Church which existed before the Flood, whereas the Ancient Church is used to mean the Church which came into existence after the Flood. Those two Churches have been dealt with several times previous to this, when it has been shown that the Most Ancient Church which existed before the Flood was celestial whereas the Ancient Church which came into existence after the Flood was spiritual. The difference between the two has also been dealt with often.

[2] Remnants of the Most Ancient Church which was celestial were still in existence in the land of Canaan, especially among those in that land who were called Hittites and Hivites. The reason why such remnants did not exist anywhere else was that the Most Ancient Church, which was called Man or Adam, 478, 479, existed in the land of Canaan, where the garden of Eden, which meant the intelligence and wisdom of the members of that Church, 100, 1588, and the trees in it their perception, 103, 2163, 2722, 2972, was therefore situated. And because intelligence and wisdom were meant by that garden or paradise the Church itself is also meant by it. And because the Church is meant, so also is heaven; and because heaven is meant, so also in the highest sense is the Lord. So it is that in the highest sense the land of Canaan also means the Lord, in the relative sense heaven and also the Church, and in the personal sense the member of the Church, 1413, 1437, 1607, 3038, 3481, 3705. So it is too that the word 'land' standing by itself in the Word has a similar meaning, 566, 662, 1066, 1067, 1413, 1607, 3355; while a new heaven and a new earth mean a new Church, internally and externally, 1733, 1850, 2117, 2118 (end), 3355 (end). The Most Ancient Church was situated in the land of Canaan, see 567, and it was from this that places there became representative. It explains why Abram was commanded to go there, and also why the land was given to his descendants from Jacob, namely that the representatives connected with the places which were to be used in the composition of the Word might be perpetuated, 3686. This was why every place in that land, including mountains and rivers, and also all the borders surrounding it, became representative, 1585, 1866, 4240.

[3] From all these considerations one may see what the expression 'Church among the Ancients' is used to mean, namely remnants of the Most Ancient Church. And because those remnants existed among the Hittites and Hivites, Abraham, Isaac, and Jacob, with their wives, acquired a burial-place among the Hittites in their land, Genesis 23:1-end; Genesis 49:29-32; 50:13; and Joseph among the Hivites, Joshua 24:32. Hamor, Shechem's father, represented the remnants of that Church, and as a consequence means the good of the Church among the Ancients and therefore the origin of interior truth from a Divine stock, 4399. What the difference is between the Most Ancient Church which existed before the Flood and the Ancient Church which came into existence after the Flood, see 597, 607, 608, 640, 641, 765, 784, 895, 920, 1114-1128, 1238, 1327, 2896, 2897.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Joshua 24

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1 Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.

2 Joshua said to all the people, "Thus says Yahweh, the God of Israel, 'Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.

3 I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4 I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt.

5 "'I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst: and afterward I brought you out.

6 I brought your fathers out of Egypt: and you came to the sea. The Egyptians pursued after your fathers with chariots and with horsemen to the Red Sea.

7 When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.

8 "'I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought with you; and I gave them into your hand. You possessed their land; and I destroyed them from before you.

9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you;

10 but I would not listen to Balaam; therefore he blessed you still. So I delivered you out of his hand.

11 "'You went over the Jordan, and came to Jericho. The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.

12 I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow.

13 I gave you a land whereon you had not labored, and cities which you didn't build, and you live in them. You eat of vineyards and olive groves which you didn't plant.'

14 "Now therefore fear Yahweh, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh.

15 If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh."

16 The people answered, "Far be it from us that we should forsake Yahweh, to serve other gods;

17 for it is Yahweh our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the peoples through the midst of whom we passed.

18 Yahweh drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve Yahweh; for he is our God."

19 Joshua said to the people, "You can't serve Yahweh; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.

20 If you forsake Yahweh, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good."

21 The people said to Joshua, "No; but we will serve Yahweh."

22 Joshua said to the people, "You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him." They said, "We are witnesses."

23 "Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel."

24 The people said to Joshua, "We will serve Yahweh our God, and we will listen to his voice."

25 So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.

26 Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Yahweh.

27 Joshua said to all the people, "Behold, this stone shall be a witness against us; for it has heard all the words of Yahweh which he spoke to us. It shall be therefore a witness against you, lest you deny your God."

28 So Joshua sent the people away, every man to his inheritance.

29 It happened after these things, that Joshua the son of Nun, the servant of Yahweh, died, being one hundred and ten years old.

30 They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.

31 Israel served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of Yahweh, that he had worked for Israel.

32 They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money. They became the inheritance of the children of Joseph.

33 Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.