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Jeremija 42

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1 Po tom dođoše sve vojvode i Joanan, sin Karijin i Jezanija sin Osajin, i sav narod, malo i veliko.

2 I rekoše Jeremiji proroku: Pusti preda se našu molbu, i pomoli se za nas Gospodu Bogu svom, za sav ovaj ostatak, jer nas je ostalo malo od mnogih, kao što nas oči tvoje vide,

3 Da bi nam pokazao Gospod Bog tvoj put kojim ćemo ići i šta ćemo raditi.

4 A Jeremija prorok reče im: Poslušaću; evo, pomoliću se Gospodu Bogu vašem po vašim rečima, i šta vam odgovori Gospod kazaću vam, neću vam zatajiti ni reč.

5 A ovo rekoše Jeremiji: Gospod neka nam je svedok, istinit i veran, da ćemo činiti sve što ti Gospod Bog tvoj zapovedi za nas.

6 Bilo dobro ili zlo, poslušaćemo reč Gospoda Boga svog ka kome te šaljemo, da bi nam dobro bilo kad poslušamo glas Gospoda Boga svog.

7 A posle deset dana dođe reč Gospodnja Jeremiji;

8 Te sazva Joanana, sina Karijinog i sve vojvode što behu s njim, i sav narod, malo i veliko,

9 I reče im: Ovako veli Gospod Bog Izrailjev, ka kome me poslaste da iznesem preda Nj molbu vašu:

10 Ako ostanete u ovoj zemlji, sazidaću vas, i neću vas razoriti, i nasadiću vas i neću vas istrebiti; jer mi je žao sa zla koje sam vam učinio.

11 Ne bojte se cara vavilonskog, kog se bojite; ne bojte ga se, govori Gospod, jer sam ja s vama da vas sačuvam i da vas izbavim iz njegove ruke.

12 I učiniću vam milost da se smiluje na vas, i vrati vas u zemlju vašu.

13 Ako li kažete: Nećemo da ostanemo u toj zemlji, ne slušajući glas Gospoda Boga svog

14 Govoreći: Ne, nego idemo u zemlju misirsku, da ne vidimo rat i glas trubni ne čujemo i ne budemo gladni hleba, i onde ćemo se naseliti,

15 Onda čujte reč Gospodnju, koji ste ostali od Jude; ovako veli Gospod nad vojskama Bog Izrailjev: Ako vi okrenete lice svoje da idete u Misir i odete da se naselite onde,

16 Onde će vas u zemlji misirskoj stignuti mač kog se bojite, i glad, radi koje se brinete, goniće vas onde u Misiru i onde ćete pomreti.

17 I svi ljudi koji su okrenuli lice svoje da idu u Misir da se onde nasele, izginuće od mača i od gladi i od pomora, i nijedan ih neće ostati niti će koji uteći od zla koje ću pustiti na njih.

18 Jer ovako veli Gospod nad vojskama, Bog Izrailjev: Kao što se gnev moj i jarost moja izli na stanovnike jerusalimske, tako će se izliti gnev moj na vas, ako odete u Misir, i bićete uklin i čudo i kletva i rug, i nećete više videti ovog mesta.

19 Gospod vam govori, ostanci Judini! Ne idite u Misir. Znajte da vam ja svedočim danas.

20 Jer varaste duše svoje kad me poslaste ka Gospodu Bogu svom rekavši: Pomoli se za nas Gospodu Bogu našem, i kako kaže Gospod Bog naš, javi nam i učinićemo.

21 A kad vam javih danas, nećete da poslušate glas Gospoda Boga svog niti išta što mi zapovedi za vas.

22 Znajte, dakle, da ćete izginuti od mača i od gladi i od pomora na mestu kuda ste radi otići da se stanite.

   

From Swedenborg's Works

 

Apocalypse Explained #385

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385. With the sword. That this signifies by means of falsity, is plain from the signification of sword, as denoting truth fighting against falsity and destroying it; and, in an opposite sense, falsity fighting against truth and destroying it (concerning which see above, n. 131, 367).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #8869

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8869. 'You shall not make for yourself a graven image' means no product of self-intelligence. This is clear from the meaning of 'a graven image' as that which does not come from the Lord but from a person's self. A product of one's own understanding is meant by 'a graven image', and a product of one's own will by 'a molded image'. Having either kind as a god or venerating it is loving all that comes from self more than anything else. People who do this do not at all believe that any of their intelligence or wisdom flows in from the Divine; for they attribute it all to themselves. And everything else happening to them which they cannot attribute to themselves they relate to fortune or to chance; they altogether refuse to recognize God's providence in such matters. They suppose that if some higher power is present it lies within the natural order, to which they ascribe all things. They do, it is true, say with their lips that some God and Creator has stamped such things on the natural order; but in their hearts they refuse to recognize any God higher than the natural order. This is what those people are like who at heart attribute everything to their own prudence and intelligence, and nothing to God. And those of them who love themselves venerate their own abilities. They also wish to be venerated by others, indeed to be venerated as gods, openly so if the Church did not forbid it. These are 'the makers of graven images', and the images themselves are what they hatch from their own understanding and will, and wish to be venerated as things that are Divine.

[2] The fact that those things are meant by 'graven images' in the Word is clear from places where they are mentioned, as in Jeremiah,

Every person has been made stupid by knowledge; every metal-caster has been filled with shame by his graven image, for his molded image is a lie; and there is no spirit in those things. Jeremiah 10:14; 51:17.

Because 'a graven image' means that which does not originate in the Lord but is a product of self-intelligence, the words 'every person has been made stupid by knowledge' and 'every metal-caster has been filled with shame by his graven image' are therefore used. And because what is hatched from self-intelligence does not have within it any spiritual life, which comes solely from the Lord, the words 'and there is no spirit in those things' are also therefore used.

[3] In Habakkuk,

What profit is a graven image since its image-maker has graven it, a molded image and a teacher of lies, since the image-maker trusts in the thing he himself has made, when he makes dumb gods? It has no breath in it. 1 Habakkuk 2:18-20.

Here 'a graven image' stands for what is hatched from self-intelligence and has no life at all from the Lord within it.

[4] In Jeremiah,

A drought on its waters, and they will dry up! For it is the land of graven images, and they glory in idols. 2 Therefore the ziim dwell with the iim, and the daughters of the owl dwell in it. Jeremiah 50:38-39.

This refers to Chaldea and Babel. 'A drought on its waters, and they will dry up' stands for truths that have no life at all in them, 'the ziim and the iim and the daughters of the owl dwell' stands for evils and falsities, and so for things which inwardly belong to death This is why the words 'the land of graven images' are used.

[5] In Isaiah,

Makers of the graven image, all are vanity; and their most desirable things are profitless. And they are their own witnesses; they do not see, nor do they know. Isaiah 44:9-11.

'Makers of the graven image' stands for those who hammer out teachings which are not products of truths from the Word but products of self-intelligence, in reference to which teachings the words 'their most desirable things are profitless' and 'they do not see, nor do they know' are used. Verses 12-16 of that chapter go on to refer to the art of conceiving ideas and of using reasonings to hatch them from self-intelligence - ideas which they wish to be recognized as Divine. Regarding these the following is said finally,

The rest of it he makes into a god, his graven image. He venerates it, bows down [to it]. And yet they do not know or understand; and their eyes do not see, so that their hearts do not understand. Isaiah 44:17-18.

'They do not know, do not understand, and do not see' stands for the absence of truths and forms of good within; for inwardly nothing that is the outcome of self-intelligence has either truths or forms of good in it, only falsities and evils, since it is the outcome of the person's proprium. The fact that the proprium is fundamentally evil, see 210, 215, 694, 874-876, 987, 1023, 1044, 1047, 1581, 3812 (end), 4328, 5660, 5786, 8480.

[6] In the same prophet,

To whom will you liken God, and what image will you compare with Him? The craftsman casts a graven image, and a goldsmith overlays it with gold and casts silver chains for it. Whoever is too impoverished to make this oblation 3 chooses a piece of wood that will not rot; he seeks for himself a wise craftsman to make ready a graven image that is immovable. Isaiah 40:18-20.

'A graven image' cast by a craftsman stands for false teachings that spring from the self, and 'a goldsmith overlays it with gold and casts silver chains for it' stands for the fact that it uses reasonings to make the falsities in those teachings look like truths.

[7] In the same prophet,

I Jehovah have called You in righteousness, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. I am Jehovah, that is My name; and My glory I will not give to another, nor My praise to graven images. Isaiah 42:6-8.

These words refer to the Lord. They declare that He is Jehovah, that He is the Source of all wisdom, and that none at all springs from man. Their reference to the Lord is self-evident, as is the truth that He is Jehovah; for they declare that Jehovah has called Him in righteousness, and then 'I am Jehovah, that is My name; and My glory I will not give to another'. The truth that He is the Source of all wisdom which has to do with life is meant when it says that He is to open the blind eyes, bring the bound out of prison, and out of the dungeon-house those who sit in darkness; and the truth that no wisdom at all springs from man is meant by 'My praise I will not give to graven images'.

[8] Ideas belonging to self-intelligence are also meant by 'graven images' in the following places: In Isaiah,

And there came the chariot of a man (vir), a pair of horsemen. And he answered and said, Babel has fallen; and all the graven images he has broken to the earth. Isaiah 21:9.

In the same prophet,

Then you will judge unclean the covering of the graven images of your silver, and the clothing of the molded image of your gold. You will throw them away like a menstruous rag; a piece of dung it will be called. Isaiah 30:22.

In Jeremiah,

Why have they provoked Me to anger through their graven images, through foreigners' idols? 4 Jeremiah 8:19.

In Hosea,

[As] they have called themselves, so they have gone for the sake of themselves. They sacrifice to the baals, and burn incense to graven images. Hosea 11:2.

In Moses,

Cursed is the man who makes a graven or a molded image, an abomination to Jehovah, the work of a craftsman's hands. Deuteronomy 27:15.

Footnotes:

1. literally, No spirit is in the midst of it.

2. literally, horrible things

3. literally, The destitute of the oblation

4. literally, Vanities

  
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Thanks to the Swedenborg Society for the permission to use this translation.