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Osija 7

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1 Kad lečim Izrailja, tada se pokazuje bezakonje Jefremovo i zloća samarijska; jer čine laž, i lupež ulazi, i napolju udara četa.

2 I ne govore u srcu svom da ja pamtim svako bezakonje njihovo; sada stoje oko njih dela njihova, preda mnom su.

3 Nevaljalstvom svojim vesele cara i lažima svojim knezove.

4 Svi čine preljubu; kao pećsu koju užari hlebar, koji prestane stražiti kad zamesi testo pa dokle uskisne.

5 Na dan cara našeg razboleše se knezovi od meha vina, i on pruži ruku svoju podsmevačima.

6 Jer na zasede svoje upravljaju srce svoje, koje je kao peć; hlebar njihov spava celu noć, ujutru gori kao plamen ognjeni.

7 Svi su kao pećugrejani i proždiru svoje sudije; svi carevi njihovi padaju, nijedan između njih ne viče k meni.

8 Jefrem se pomešao s narodima; Jefrem je pogača neprevrnuta.

9 Inostranci jedu mu silu, a on ne zna; sede kose popadaju ga, a on ne zna.

10 I ponositost Izrailjeva svedoči mu u oči, ali se ne vraćaju ka Gospodu Bogu svom niti Ga traže uza sve to.

11 I Jefrem je kao golub, lud, bezuman; zovu Misir, idu u Asirsku.

12 Kad otidu, razapeću na njih mrežu svoju, kao ptice nebeske svući ću ih, karaću ih kako je kazivano u zboru njihovom.

13 Teško njima, jer zađoše od mene; pogibao će im biti, jer me izneveriše; ja ih iskupih, a oni govoriše na me laž.

14 Niti me prizivaše iz srca svog, nego ridaše na odrima svojim; žita i vina radi skupljajući se odstupaju od mene.

15 Kad ih karah, ukrepih im mišice; ali oni misliše zlo na me.

16 Vraćaju se, ali ne ka Višnjem, postaše kao luk lažljiv; knezovi će njihovi popadati od mača s obesti jezika svog; to će im biti podsmeh u zemlji misirskoj.

   

From Swedenborg's Works

 

Arcana Coelestia #7906

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7906. 'No yeast shall be found in your houses' means no falsity whatever shall come near good. This is clear from the meaning of 'yeast' as falsity, dealt with below; and from the meaning of 'house' as good, dealt with in 3652, 3720, 4982, 7833-7835. The meaning of 'yeast' as falsity becomes clear from the places where yeast and anything made with yeast, and also where unleavened and anything made without yeast are mentioned, such as in Matthew,

Jesus said, Look out for and beware of the yeast of the Pharisees and Sadducees. Then the disciples understood that He had not said that they should beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees. Matthew 16:6, 11.

Here 'yeast' plainly stands for false teaching. Because 'yeast' meant falsity it was forbidden to sacrifice the blood of the sacrifice with anything made with yeast, Exodus 23:18; 34:25. For 'the blood of the sacrifice' meant holy truth, thus truth pure and free from all falsity, 4735, 6978, 7317, 7326, 7846, 7850. It was also laid down that the minchah offered on the altar should not be baked with yeast in it, Leviticus 6:15-17, and that cakes and wafers also should be made without yeast, Leviticus 7:11-13.

[2] To go further with what 'made with yeast' and 'not made with yeast' refer to, it should be recognized that the purification of truth from falsity cannot ever come about in a person without so called fermentation, that is, without the conflict of falsity with truth and of truth with falsity. But after the conflict has taken place and truth has triumphed, the falsity falls away like dregs and the truth emerges purified. It is like wine that becomes clear after fermentation as the dregs sink to the bottom. That fermentation or conflict takes place especially when a person's state undergoes a change, that is to say, when his actions begin to spring from the good of charity, and not as previously from the truth of faith. For a person's state is not yet made pure while his actions spring from the truth of faith, but they have been made pure when they spring from the good of charity, since they now spring from his will. Previously they sprang merely from his understanding.

[3] Spiritual conflicts or temptations are fermentations in the spiritual sense, for during them falsities wish to link themselves to truths, but the truths reject them, eventually sending them to the bottom so to speak and in that way becoming refined. This is the sense in which to understand what the Lord teaches about 'yeast' in Matthew,

The kingdom of heaven is like yeast, which a woman took and hid in three measures of flour, until the whole was fermented by it. Matthew 13:33.

'Flour' is truth from which good is derived. Also in Hosea,

They are all committing adultery, like an oven heated by a baker; the raiser 1 ceases from kneading the dough until it has fermented. Hosea 7:4.

Since such conflicts, meant by 'fermentations', take place with a person in the state before he attains newness of life, as has been stated, it was also laid down that the new minchah, the bread of the wave-offering, that was to be brought at the feast of first fruits, should be baked with yeast; and that was to be the first fruits to Jehovah, Leviticus 23:16-17.

Footnotes:

1. Whether the raiser means the stirrer of the fire or the raiser of the dough is not clear.

  
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Thanks to the Swedenborg Society for the permission to use this translation.