The Bible

 

Postanak 22

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1 Posle toga htede Bog okušati Avrama, pa mu reče: Avrame! A on odgovori: Evo me.

2 I reče mu Bog: Uzmi sada sina svog, jedinca svog milog, Isaka, pa idi u zemlju Moriju, i spali ga na žrtvu tamo na brdu gde ću ti kazati.

3 I sutradan rano ustavši Avram osamari magarca svog, i uze sa sobom dva momka i Isaka sina svog; i nacepavši drva za žrtvu podiže se i pođe na mesto koje mu kaza Bog.

4 Treći dan podigavši oči svoje Avram ugleda mesto iz daleka.

5 I reče Avram momcima svojim: Ostanite vi ovde s magarcem, a ja i dete idemo onamo, pa kad se pomolimo Bogu, vratićemo se k vama.

6 I uzevši Avram drva za žrtvu naprti Isaku sinu svom, a sam uze u svoje ruke ognja i nož; pa otidoše obojica zajedno.

7 Tada reče Isak Avramu ocu svom: Oče! A on reče: Šta je, sine! I reče Isak: Eto ognja i drva, a gde je jagnje za žrtvu?

8 A Avram odgovori: Bog će se, sinko, postarati za jagnje sebi na žrtvu. I iđahu obojica zajedno.

9 A kad dođoše na mesto koje mu Bog kaza, Avram načini onde žrtvenik, i metnu drva na nj, i svezavši Isaka sina svog metnu ga na žrtvenik vrh drva;

10 I izmahnu Avram rukom svojom i uze nož da zakolje sina svog.

11 Ali anđeo Gospodnji viknu ga s neba, i reče: Avrame! Avrame! A on reče: Evo me.

12 A anđeo reče: Ne diži ruku svoju na dete, i ne čini mu ništa; jer sada poznah da se bojiš Boga, kad nisi požalio sina svog, jedinca svog, mene radi.

13 I Avram podigavši oči svoje pogleda; i gle, ovan iza njega zapleo se u česti rogovima; i otišavši Avram uze ovna i spali ga na žrtvu mesto sina svog.

14 I nazva Avram ono mesto Gospod će se postarati. Zato se i danas kaže: Na brdu, gde će se Gospod postarati.

15 I anđeo Gospodnji opet viknu s neba Avrama.

16 I reče: Sobom se zakleh, veli Gospod: kad si tako učinio, i nisi požalio sina svog, jedinca svog,

17 Zaista ću te blagosloviti i seme tvoje veoma umnožiti, da ga bude kao zvezda na nebu i kao peska na bregu morskom; i naslediće seme tvoje vrata neprijatelja svojih;

18 I blagosloviće se u semenu tvom svi narodi na zemlji, kad si poslušao glas moj.

19 Tada se Avram vrati k momcima svojim, te se digoše, i otidoše zajedno u Virsaveju, jer Avram živeše u Virsaveji.

20 Posle toga javiše Avramu govoreći: Gle, i Melha rodi sinove bratu tvom Nahoru:

21 Uza prvenca i Vuza brata mu, i Kamuila, oca Aramovog,

22 I Hazada i Azava i Faldesa i Jeldafa i Vatuila.

23 A Vatuilo rodi Reveku. Osam ih rodi Melha Nahoru bratu Avramovom.

24 I inoča njegova, po imenu Revma, rodi i ona Taveka i Gama i Tohosa i Moha.

   

From Swedenborg's Works

 

Arcana Coelestia #2724

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2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.

[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,

You will be hated by everyone for My name's sake. Matthew 10:22.

If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.

He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.

Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.

Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.

You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.

As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.

He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.

Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.

Jesus said, I have manifested Your name to men. John 17:6.

Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.

I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.

That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.

[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,

Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.

And the following, among others, are further examples,

Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.

Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.

It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.

Footnotes:

1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.

  
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Thanks to the Swedenborg Society for the permission to use this translation.