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Jezekilj 29

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1 Godine desete, desetog meseca, dvanaestog dana, dođe mi reč Gospodnja govoreći:

2 Sine čovečji, okreni lice svoje prema Faraonu caru misirskom, i prorokuj protiv njega i protiv svega Misira.

3 Govori i reci: Ovako veli Gospod Gospod: evo me na te, Faraone care misirski, zmaju veliki što ležiš usred reka svojih, koji reče: Moja je reka; ja sam je načinio sebi.

4 Zato ću ti metnuti u čeljusti udicu, i učiniću da se ribe u rekama tvojim nahvataju na krljušti tvoje; i izvući ću te iz reka tvojih i sve ribe iz reka tvojih nahvatane na krljušti tvoje.

5 I ostaviću u pustinji tebe i sve ribe iz tvojih reka, i pašćeš na zemlju i nećeš se pokupiti ni sabrati, zverima zemaljskim i pticama nebeskim daću te da te jedu.

6 I svi će stanovnici misirski poznati da sam ja Gospod; jer su štap od trske domu Izrailjevom.

7 Kad te uhvatiše u ruku, ti se slomi i raseče im sve rame; a kad se nasloniše na te, ti se prebi i probode im sva bedra.

8 Zato ovako veli Gospod Gospod: Evo, ja ću pustiti na te mač, i istrebiću iz tebe ljude i stoku.

9 I zemlja će se misirska opustošiti i biti pusta, i poznaće se da sam ja Gospod, jer reče: Moja je reka, i ja sam je načinio.

10 Zato evo me na tebe i na reke tvoje, i obratiću zemlju misirsku u pustoš i samu pustinju, od kule sinske do međe etiopske.

11 Neće prelaziti preko nje nogom svojom čovek, niti će živinče nogom svojom prelaziti preko nje, i neće se živeti u njoj četrdeset godina.

12 I učiniću od zemlje misirske pustoš među zemljama opustošenim, i gradovi će njeni među pustim gradovima biti pustoš četrdeset godina, i rasejaću Misirce među narode i razasuću ih po zemljama.

13 Jer ovako veli Gospod Gospod: Posle četrdeset godina skupiću Misirce iz naroda u koje budu rasejani.

14 I povratiću roblje misirsko, i dovešću ih opet u zemlju Patros, na postojbinu njihovu, i onde će biti malo carstvo.

15 Malo će biti mimo ostalih carstava, niti će se više uzdignuti nad narode, jer ću ih smanjiti da ne vladaju narodima.

16 I neće više biti domu Izrailjevom uzdanica da napominje bezakonje kad bi gledali za njima; i poznaće da sam ja Gospod Gospod.

17 A dvadeset sedme godine, prvog meseca, prvog dana, dođe mi reč Gospodnja govoreći:

18 Sine čovečji, Navuhodonosor car vavilonski zadade vojsci svojoj tešku službu protiv Tira; svaka glava oćelavi i svako se rame odre, a plate ne bi ni njemu ni vojsci njegovoj od Tira za službu kojom služiše protiv njega.

19 Zato ovako veli Gospod Gospod: Evo ja dajem Navuhodonosoru caru vavilonskom zemlju misirsku, i on će odvesti narod i odneti plen i pograbiti grabež, i to će biti plata njegovoj vojsci.

20 Za trud kojim se trudio oko toga dadoh mu zemlju misirsku, jer se za me trudiše, govori Gospod Gospod.

21 U onaj ću dan učiniti da naraste rog domu Izrailjevom, i tebi ću otvoriti usta među njima, i znaće da sam ja Gospod.

   

From Swedenborg's Works

 

Arcana Coelestia #7293

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7293. 'It will then be a water-serpent' means by the prospect that sheer illusions and resulting falsities will reign among them. This is clear from the meaning of 'a serpent' as the sensory and bodily level of mind, dealt with in 6949, and therefore illusions since that level of mind when separated from the rational level, that is, when not subordinate to it, is filled with illusions, to such an extent that it consists of scarcely anything else than illusions, see 6948, 6949. 'A water-serpent' is what is meant here; for in the original language the same word is used for this kind of serpent as that which is used to refer to a monster that is a very large fish of the sea; and 'a (sea-)monster' means factual knowledge in general.

When therefore falsities resulting from illusions are meant by 'the Egyptians', that word used in the original language denotes a serpent - a water-serpent since it can also be used to refer to the monster living in water and 'the water of Egypt' means falsities.

[2] The fact that Pharaoh or Egypt is called 'a monster' is clear in Ezekiel,

Speak and say, Thus said the Lord Jehovih, Behold, I am against you, Pharaoh king of Egypt, the great monster that lies in the midst of his rivers. Ezekiel 29:3.

In the same prophet,

Son of man, raise a lamentation over Pharaoh king of Egypt, and say to him, You have become like a young lion of the nations, you are like monsters in the seas, and you have come forth with your rivers; you have stirred up your rivers Ezekiel 32:2.

Here 'monster' means known facts in general which, being the product of what a person's senses tell him, are used to pervert matters of faith. The reason why 'monster' means factual knowledge in general is that 'a fish' means that knowledge in particular, 40, 991. And since known facts perverting the truths of faith are meant by 'monsters', reasonings based on illusions, which give rise to falsities, are also meant by the same word.

[3] The same things are meant by 'monsters' in David,

You broke up the sea by your strength; you broke the heads of the monsters upon the waters. Psalms 74:13.

Much the same is also meant by 'leviathan' in Isaiah,

On that day Jehovah will make a visitation with His hard and great and strong sword upon Leviathan the full-length serpent, 1 and upon Leviathan the twisting serpent, and He will slay the monsters that are in the sea. Isaiah 27:1.

And in David,

You broke in pieces the heads of Leviathan; you gave him as food to the people, the Ziim. Psalms 74:14.

In the good sense 'Leviathan' stands for reason based on truths, in Job 41:1-34; reason based on truths is the opposite of reasonings based on falsities.

[4] Since 'monsters' means reasonings that are based on illusions and pervert truths, 'water-serpents' - the word for which in the original language is the same as that used for 'monsters' - means the actual falsities resulting from illusions which give rise to reasonings and lead to perversions of the truth. Falsities are meant by such 'serpents' in the following places: In Isaiah,

The iim will reply in its palaces, and serpents in the delightful palaces. Isaiah 13:22.

In the same prophet,

Thorns will come up into its palaces, thistle and brier in its fortifications, so that it may be a dwelling-place of serpents, a courtyard for daughters of the owl. Isaiah 34:13.

In the same prophet,

In the dwelling-place of serpents will his bed be, grass instead of reed and rush. Isaiah 35:7.

In Jeremiah,

I will make Jerusalem heaps of rubble, the dwelling-place of serpents. Jeremiah 9:11.

In Malachi,

I have turned the mountains of Esau into a waste, and his inheritance into [a place] for the serpents of the wilderness. Malachi 1:3.

In all these places 'serpents' stands for falsities on which reasonings are based.

[5] The same things are also meant by 'dragons', but 'dragons' are reasonings that spring from self-love and love of the world, thus from desires for what is evil, which pervert not only truths but forms of good as well. These reasonings are produced by people who in their hearts repudiate the truths and forms of the good of faith, but affirm them with their lips because of their intense desire to obtain dominance and gain. Thus such reasonings are also produced by those who render truths and forms of good profane. Both of these kinds of people are meant by 'the dragon, the serpent of old, who is called the devil and satan, who leads the whole world astray', Revelation 12:9, and also by this same dragon which persecuted the woman who had given birth to a son who was caught up to God and to His throne, Revelation 11:5, and which emitted water from its mouth like a river, to swallow up the woman, Revelation 12:13, 15.

[6] The son to whom the woman had given birth is Divine Truth now revealed at the present day, 'the woman' being the Church. 'The dragon, the serpent' is those who are going to persecute it, and 'the water like a river which the dragon emitted' is falsities arising out of evil and the resulting reasonings which they are going to use in their endeavour to destroy the woman, that is, the Church. But the fact that they will not at all accomplish this is described by the statement that 'the earth helped the woman, and the earth opened its mouth and swallowed the river which the dragon emitted', Revelation 12:16.

Footnotes:

1. i.e. a serpent that is on the move and not coiled up

  
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Thanks to the Swedenborg Society for the permission to use this translation.