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Jezekilj 1

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1 Godine tridesete, meseca četvrtog, petog dana, kad bejah među robljem na reci Hevaru, otvoriše se nebesa, i videh utvare Božje.

2 Petog dana tog meseca, pete godine od kako se zarobi car Joahin,

3 Dođe reč Gospodnja Jezekilju sinu Vuzijevom, svešteniku, u zemlji haldejskoj na reci Hevaru, i onde dođe ruka Gospodnja nada nj.

4 I videh, i gle, silan vetar dolažaše od severa, i velik oblak i oganj koji se razgorevaše, i oko njega svetlost, a isred ognja kao jaka svetlost;

5 Isred njega još kao četiri životinje, koje na oči behu nalik na čoveka;

6 I u svake behu četiri lica, i četiri krila u svake;

7 I noge im behu prave, a u stopalu behu im noge kao u teleta; i sevahu kao uglađena bronza.

8 I ruke im behu čovečje pod krilima nad četiri strane, i lica im i krila behu na četiri strane.

9 Sastavljena im behu krila jedno s drugim; i ne okretahu se idući, nego svaka iđaše na prema se.

10 I lice beše u sve četiri lice čovečje i lice lavovo s desne strane, a s leve strane lice volujsko i lice orlovo u sve četiri.

11 I lica im i krila behu razdeljena ozgo; u svake se dva krila sastavljahu jedno s drugim, a dva pokrivahu im telo.

12 I svaka iđaše pravo na prema se; iđahu kuda duh iđaše, i ne okretahu se idući.

13 I na oči behu te životinje kao živo ugljevlje, gorahu na oči kao sveće; taj oganj prolažaše između životinja i svetljaše se, i iz ognja izlažaše munja.

14 I životinje trčahu i vraćahu se kao munja.

15 I kad gledah životinje, gle, točak jedan beše na zemlji uza svaku životinju prema četiri lica njihova.

16 Obličjem i napravom behu točkovi kao boje hrisolitove, i sva četiri behu jednaka, i obličjem i napravom behu kao da je jedan točak u drugom.

17 Kad iđahu, iđahu sva četiri svaki na svoju stranu, i idući ne skretahu.

18 I naplaci im behu visoki strahota; i behu naplaci puni očiju unaokolo u sva četiri.

19 I kad iđahu životinje, iđahu i točkovi uz njih; i kad se životinje podizahu od zemlje, podizahu se i točkovi.

20 Kuda duh iđaše, onamo iđahu, i podizahu se točkovi prema njima, jer duh životinjski beše u točkovima.

21 Kad one iđahu, iđahu i oni; i kad one stajahu, stajahu i oni; i kad se one podizahu od zemlje, podizahu se i točkovi prema njima, jer duh životinjski beše u točkovima.

22 A nad glavama životinjama beše kao nebo, po viđenju kao kristal, strašno, razastrto ozgo, nad glavama njihovim.

23 A pod tim nebom behu im krila pružena, jedno prema drugom, a dva krila svakoj pokrivahu telo.

24 I čuh huku krila njihovih kad iđahu kao da beše huka velike vode, kao glas Svemogućeg i kao graja u logoru; i kad stajahu, spuštahu krila.

25 I kad stavši spuštahu krila, čujaše se glas ozgo iz neba, koje beše nad glavama njihovim.

26 I ozgo na onom nebu što im beše nad glavama, beše kao presto, po viđenju kao kamen safir, i na prestolu beše po obličju kao čovek.

27 I videh kao jaku svetlost, i u njoj unutra kao oganj naokolo, od bedara gore, a od bedara dole videh kao oganj i svetlost oko njega.

28 Kao duga u oblaku kad je kiša, takva na oči beše svetlost unaokolo. To beše viđenje slave Božje na očima; i kad videh, padoh na lice svoje, i čuh glas Nekoga koji govoraše.

From Swedenborg's Works

 

The Lord #51

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51. 5. When “spirit” is used in speaking of the Lord, it means specifically the life his wisdom gives us, which is divine truth.

I tell you the truth. It is to your advantage that I go away. If I do not go away, the Comforter will not come to you; but if I go away, I will send him to you. (John 16:7)

When he, the Spirit of Truth, has come, he will guide you into all truth. He will not speak on his own authority, but will say whatever he has heard. (John 16:13)

He will glorify me, because he will take of what is mine and declare it to you. All things that the Father has are mine. That is why I said that he will take of what is mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Comforter, the Spirit of Truth. The world cannot receive him, because it does not see him or know him; but you know him, because he dwells among you and will be in you. I will not leave you orphans; I am coming to you. You will see me. (John 14:16-17, 19)

When the Comforter comes, whom I will send to you from the Father, the Spirit of Truth, he will testify concerning me. (John 15:26)

Jesus cried out, saying, “If any are thirsty, they must come to me and drink. As the Scripture says, from the bellies of those who believe in me will flow rivers of living water.” He said this concerning the Spirit that those who believed in him would receive. There was not the Holy Spirit yet because Jesus was not yet glorified. (John 7:37-39)

Jesus breathed on the disciples and said, “Receive the Holy Spirit.” (John 20:22)

[2] We can see that the Lord meant himself by the Comforter, the Spirit of Truth, and the Holy Spirit from these words of the Lord, that the world did not yet know him-that is, they did not yet know the Lord. Further, when he said that he would send him, he added,

I will not leave you orphans; I am coming to you, and you will see me. (John 14:16-19, 26, 28)

And in another passage,

Behold, I am with you all the days, even to the close of the age. (Matthew 28:20)

And when Thomas said, “We do not know where you are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of Truth or the Holy Spirit is the same as the Lord, who is the truth itself, it also says “There was not the Holy Spirit yet because Jesus was not yet glorified” (John 7:39). This is because after his glorification or full union with the Father, which was accomplished by his suffering on the cross, the Lord was then divine wisdom itself and divine truth-therefore the Holy Spirit.

The reason the Lord breathed on the disciples and said “Receive the Holy Spirit” was that all of heaven’s breathing originates with the Lord. Angels breathe just as we do, and their hearts beat. Their breathing depends on their acceptance of divine wisdom from the Lord and their heartbeat or pulse depends on their acceptance of divine love from the Lord. This will be explained in its proper place.

[4] From the following passages we can clearly see that the Holy Spirit is divine truth that comes from the Lord:

When they hand you over to the synagogues, do not worry about what you are going to say. The Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12; 21:14; Mark 13:11)

Jehovah said, “My spirit, which is upon you, and my words, which I have placed in your mouth, shall not depart from your mouth.” (Isaiah 59:21)

A shoot will go forth from the trunk of Jesse. He will strike the earth with the rod of his mouth, and with the spirit of his lips he will slay the ungodly. Truth will be a belt around his hips. (Isaiah 11:1, 4-5)

Now he has commanded with his mouth and his spirit has gathered them. (Isaiah 34:16)

Those who worship God must worship in spirit and in truth. (John 4:24)

It is the spirit that gives life-the flesh is of no benefit. The words that I speak to you are spirit and are life. (John 6:63)

John said, “I am baptizing you with water into repentance, but the one who is to come after me will baptize you with the Holy Spirit and with fire.” (Matthew 3:11; Mark 1:8; Luke 3:16)

To baptize with the Holy Spirit and with fire is to regenerate by means of the divine truth that produces faith and the divine goodness that produces love [within us].

When Jesus was being baptized, the heavens were opened and he saw the Holy Spirit coming down like a dove. (Matthew 3:16; Mark 1:10; Luke 3:21; John 1:32-33)

A dove represents purification and regeneration by means of divine truth.

[5] When “the Holy Spirit” is used in speaking of the Lord it means his divine life and therefore himself, and specifically it means the life his wisdom gives us, which is called divine truth; therefore the spirit of the prophets, which is also called the Holy Spirit, means divine truth that comes from the Lord. This is the case in the following passages:

... what the Spirit says to the churches. (Revelation 2:7, 11, 29; 3:1, 6, 13, 22)

The seven lamps of fire burning before the throne are the seven spirits of God. (Revelation 4:5)

In the midst of the elders stood a Lamb, having seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the eyes of the Lord mean divine truths, and seven means what is holy.

... says the Spirit, “so that they may rest from their labors.” (Revelation 14:13)

The Spirit and the bride say, “Come.” (Revelation 22:17)

They made their hearts diamond-hard so that they would not hear the law or the words that Jehovah sent by his spirit through the hand of the prophets. (Zechariah 7:12)

The spirit of Elijah came upon Elisha. (2 Kings 2:15)

John went before [the Lord] in the spirit and power of Elijah. (Luke 1:17)

Elizabeth was filled with the Holy Spirit and prophesied. (Luke 1:41)

Zechariah was filled with the Holy Spirit and prophesied. (Luke 1:67)

David said by the Holy Spirit, “The Lord said to my Lord, ‘Sit at my right hand.’” (Mark 12:36)

The testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Since, then, the Holy Spirit means specifically the Lord’s divine wisdom and therefore his divine truth, we can see why it is that people say of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.