The Bible

 

Бытие 16

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1 Но Сара, жена Аврамова, не раждала ему. И какъ у ней была служанка Египтянка, именемъ Агарь;

2 то Сара сказала Авраму: вотъ Іегова заключилъ чрево мое, чтобы мнј нс раждать; итакъ войди къ служанкј моей; можетъ быть, я буду имјть дјтей отъ нея. Аврамъ послушался словъ Сары.

3 Такимъ образомъ, по исполненіи десяти лјтъ пребыванія Аврамова въ землј Ханаанской, взяла Сара, жена Аврамова, служанку свою Египтянку Агарь, и дала ее Авраму, мужу своему, въ жену.

4 Онъ вошелъ къ Агари, и она зачала. Когда же она увидјла, что зачала: то стала презирать госпожу свою.

5 Тогда Сара сказала Авраму: въ обидј моей ты виновенъ; я отдала служанку мою въ нјдро твое; а она, увидя, что зачала, смотритъ на меня съ презрјніемъ; Іегова будетъ судить меня съ тобою.

6 Аврамъ сказалъ Сарј: вотъ, служанка твоя въ твоихъ рукахъ, дјлай съ нею, что тебј заблагоразсудится. Итакъ Сара стала смирять ее; а та убјжала отъ нея.

7 И нашелъ ее Ангелъ Іеговы у источника водъ въ пустынј, у источника на дорогј къ Суру,

8 и сказалъ: Агарь, раба Сарина! откуда ты пришла, и куда идешь? Она отвјчала: я бјгу отъ лица Сары, госпожи моей.

9 Но Ангелъ Іеговы сказалъ ей: возвратись къ госпожј своей, и покорись ей.

10 Потомъ сказалъ ей Ангелъ Іеговы: умножая умножу потомство твое, такъ что нельзя и счесть отъ множества.

11 Наконецъ Ангелъ Іеговы сказалъ ей: вотъ ты беременна, и родишь сына и наречешь ему имя Измаилъ; ибо услышалъ Іегова страданіе твое.

12 Онъ будетъ онагръ-человјкъ; руки его на всјхъ, и руки всјхъ на него; жить будетъ онъ предъ лицемъ всјхъ братьевъ своихъ.

13 Тогда она нарекла Іегову, Который говорилъ къ ней, симъ именемъ: Ты Богъ видјнія! Ибо сказала она: даже и здјсъ я видјла въ слјдъ Видящаго меня!

14 Посему источникъ тотъ называется: Беэр-лахай-рои (источникъ Живаго, Видящаго). Онъ находится между Кадесомъ и между Баредомъ.

15 Агарь родила Авраму сына; и нарекъ Аврамъ имя сыну своему, рожденному отъ Агари, Измаилъ.

16 Авраму было восемьдесятъ шесть лјтъ оть рожденія, когда Агарь родила Авраму Измаила.

   

From Swedenborg's Works

 

Arcana Coelestia #1953

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1953. And she called the name of Jehovah who was speaking unto her. That this signifies the state of the Lord’s interior man when it thought about these things, is evident from what precedes and what follows, and also from the signification of “calling a name,” which is to know what is the quality (explained before, n. 144, 145, 1754). This state is described in regard to its quality, or the state in which the Lord was when He thus thought about the rational. The rational could not think this, but the interior or higher man could (spoken of before, n. 1926). For the rational can by no means think about itself in regard to its quality, for nothing can look into itself; but it must be something more internal or higher that thinks about it, for this can look into it. For example: the ear cannot know, and still less perceive the speech that it receives into itself: this is done by a more interior hearing. The ear merely discerns articulate sounds or words: it is the interior hearing that apprehends what is said, and then it is an interior sight or mental view that perceives it, and in this way there is through the hearing a perception of the meaning of the speech. The case is similar with the things of sight: the first ideas received from the objects of sight are material, as they are also called; but there is a sight still more interior that views the objects mentally, and thereby thinks. And such is the case with man’s rational. The rational can by no means look into itself, still less explore its own quality: there must be something more internal that does this; and therefore when a man is able to do it-that is, perceive anything false in his rational, or any truth that shines there, and especially if he is able to perceive anything that is battling and overcoming-he may know that his ability to do this comes from the Lord’s influx through the internal man. The Lord’s interior man, spoken of above (n. 1926) and meant here, was that which had been conjoined with His internal man, which was Jehovah, and was therefore far above that rational. From that interior man, as in celestial light, He saw and perceived of what quality the rational would become if it were in truth alone, and not in good.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.