The Bible

 

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1 Вотъ имена сыновъ Израилевыхъ, которые вошли въ Египетъ съ Іаковомъ, вошли каждый съ семействомъ своимъ:

2 Рувимъ, Симеонъ, Левій и Іуда,

3 Иссахаръ, Завулонъ и Веніаминъ,

4 Данъ и Нефѕалимъ, Гадъ и Асиръ.

5 Всјхъ же душъ, произшедшихъ отъ чреслъ Іакова, было семьдесятъ, а Іосифъ былъ уже въ Египтј.

6 Іосифъ умеръ и всј братья его и весь оный родъ;

7 а сыны Израилевы расплодились, размножились, возрасли и усилились чрезвычайно, и наполнилась ими страна та.

8 Между тјмъ возсталъ въ Египтј новый царь, который не зналъ Іосифа.

9 И сказалъ народу своему: вотъ, народъ сыновъ Израилевыхъ многочисленъ и сильнје насъ.

10 Ухитримся противъ него, чтобъ онъ не размножался, иначе, когда случится война, соединится и онъ съ нашими непріятелями, и вооружится противу насъ, и выйдетъ изъ сей земли.

11 Итакъ поставили надъ нимъ приставниковъ, чтобъ изнурять его тяжкими работами ихъ; и онъ построилъ Фараону Пиѕомъ и Раамсесъ, города для запасовъ.

12 Но чјмъ болје изнуряли его, тјмъ болје онъ умножался и тјмъ болје возрасталъ; такъ что опасалисъ сыновъ Израилевыхъ.

13 И потому Египтяне съ жестокостію принуждали сыновъ Израилевыхъ къ работамъ.

14 И дјлали жизнь ихъ горькою отъ тяжкой работы надъ глиною и кирпичами и отъ всякой работы полевой, отъ всякой работы, къ которой принуждали ихъ съ жестокостію.

15 Сверхъ того царь Египетскій повелјлъ повивальнымъ бабкамъ Евреянокъ, изъ коихъ одной имя Шифра, а другой фуа,

16 и сказалъ: когда вы будете повивать у Евреянокъ, то наблюдайте при родахъ: если будетъ сынъ, то умерщвляйте его; а если дочь, то пусть живетъ.

17 Но повивальныя бабки боялись Бога, и не дјлали такъ, какъ говорилъ имъ царь Египетскій: и оставляли дјтей въ живыхъ.

18 Царь Египетскій призвалъ повивальныхъ бабокъ, и сказалъ имъ: для чего вы дјлаете такое дјло, что оставляете дјтей въ живыхъ?

19 Повивальныя бабки сказали Фараону: Еврейскія женщины не такъ, какъ Египетскія; онј здоровы, - прежде нежели придетъ къ нимъ повивальная бабка, онј уже рождаютъ.

20 За сіе Богъ дјлалъ добро повивальнымъ бабкамъ; а народъ умножадся и весьма усиливался.

21 Такимъ образомъ, поелику повивальныя бабки боялись Бога, Богъ устроялъ семейства Евреямъ.

22 Наконецъ Фараонъ всему народу своему повелјлъ, говоря: всякаго у Евреевъ новорожденнаго сына бросайте въ рјку, а всякую дочь оставляйте въ живыхъ.

From Swedenborg's Works

 

Arcana Coelestia #6767

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6767. 'Do you intend to kill me . . .' means, Do you wish to destroy my faith ... This is clear from the meaning of 'killing' as destroying, dealt with below; and from the meaning of a Hebrew man, to whom 'me' refers here, as one who belongs to the Church. Faith too is accordingly meant, for faith goes together with the Church, and the two are so bound up with each other that a person who destroys the faith present with someone destroys the Church with him. This is also 'to kill him', for by taking faith away he takes spiritual life away, the life that remains being a life that is called death. From this it is evident that 'Do you intend to kill me?' means, Do you wish to destroy my faith?

[2] The fact that 'killing' is taking away spiritual life is evident from many places in the Word, as in Jeremiah,

Drag them away like sheep for the slaughter, and destine them to the day of killing. How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:3-4.

'The day of killing' stands for the time that the Church is laid waste, when there is no longer any faith because there is no charity. 'The land which will mourn' stands for the Church; 'the plant of every field' stands for all the facts known to the Church that hold truth within them; 'the beasts and the birds will be devoured' stands for the fact that forms of good and truths will be destroyed. For the meaning of 'the land' as the Church, see 566, 662, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3755, 4447, 4535, 5577. The meaning of 'the plant' as factual knowledge holding truth within it is clear from places in the Word where plant is mentioned. And for the meaning of 'the field' as that which is of the Church, see 2971, 3710, 3766, of 'the beasts' as affections for good, thus forms of good, 45, 46, 142, 143, 246, 714, 715, 719, 1823, 2179, 2180, 3218, 3519, 5198, and of 'the birds' as affections for truth, 5149. From all this one may recognize what the meaning of these words is, and also that the spiritual sense is present in every detail there. Anyone can see that without the inner meaning there could be no understanding of what 'the day of killing' is, or of what is described by the details 'will the land mourn', 'the plant of every field wither, on account of the wickedness of those who dwell in it', and 'the beasts and the birds will be devoured'.

[3] In Zechariah,

Thus said Jehovah my God, Feed the sheep for killing, whose owners kill them. Zechariah 11:4-5.

'The sheep for killing' plainly stands for people whose faith is destroyed by those who are their owners. In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

Here also 'killing' plainly stands for destroying spiritual life, that is, charity and faith. In Isaiah,

What will you do on the day of visitation and vastation? They will fall beneath the bound and beneath the killed. Isaiah 10:3-4.

Here 'the killed' stands for those who are in hell, thus for those immersed in evils and falsities.

[4] In the same prophet,

You are cast out from your sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword. You will not be united with them in the sepulchre, for you have destroyed your land, you have killed your people. Isaiah 14:19-20.

'The killed' stands for those who have been deprived of spiritual life; 'you have killed your people' stands for his destruction of forms of the truth and good of faith. In John,

The thief does not come except in order to steal, kill, and destroy. I have come in order that they may have life. John 10:10.

'Killing' stands for destroying the life of faith, and therefore it says, 'I have come in order that they may have life'. In Mark,

Brother will deliver up brother to death, and the father his children, and the children will rise up against parents and kill them. Mark 13:12.

This refers to the last days of the Church when there is no longer any charity and therefore no faith either. 'Brother', 'children', and 'parents' in the internal sense are the Church's forms of good and its truths; and 'killing' is destroying them.

[5] Because one who had been 'killed' meant a person who had been deprived of spiritual life, and 'the field' meant the Church, it had therefore been decreed in the representative church that if anyone on the surface of the field touched somebody who had been pierced with the sword, or who had been killed, he would be unclean for seven days, Numbers 19:16. 'Slain with the sword' means truth wiped out by falsity, see 4507; for 'the sword' is falsity that wipes out truth, 2799, 4499, 653. It was likewise decreed that if anyone was found killed in the land which was their inheritance, lying on the field, and it was not known who had killed him, the elders and judges were to measure the distances to the cities which were round about. Having found out by doing this which was the nearest city, they were to take a heifer and break its neck at a fast-flowing river, and to do many other things, Deuteronomy 21:1-10.

  
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Thanks to the Swedenborg Society for the permission to use this translation.