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Ezequiel 44

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1 Então me fez voltar para o caminho da porta exterior do santuário, a qual olha para o oriente; e ela estava fechada.

2 E disse-me o Senhor: Esta porta ficará fechada, não se abrirá, nem entrará por ela homem algum; porque o Senhor Deus de Israel entrou por ela; por isso ficará fechada.

3 Somente o príncipe se assentará ali, para comer pão diante do Senhor; pelo caminho do vestíbulo da porta entrará, e por esse mesmo caminho saira,

4 Então me levou pelo caminho da porta do norte, diante do templo; e olhei, e eis que a glória do Senhor encheu o templo do Senhor; pelo que caí com o rosto em terra.

5 Então me disse o Senhor: Filho do homem, nota bem, com os teus olhos, e ouve com os teus ouvidos, tudo quanto eu te disser a respeito de todas as ordenanças do templo do Senhor, e de todas as suas leis; e considera no teu coração a entrada do templo, com todas as saídas do santuário.

6 E dirás aos rebeldes, à casa de Israel: Assim diz o Senhor Deus: Bastem-vos todas as vossas abominações, ó casa de Israel!

7 Porquanto introduzistes estrangeiros, incircuncisos de coração e incircuncisos de carne, para estarem no meu santuário, para o profanarem, quando ofereceis o meu pão, a gordura, e o sangue; e vós quebrastes o meu pacto, além de todas as vossas abominações.

8 E não guardastes a ordenança a respeito das minhas coisas sagradas; antes constituístes, ao vosso prazer, guardas da minha ordenança no tocante ao meu santuário.

9 Assim diz o Senhor Deus: Nenhum estrangeiro, incircunciso de coração e carne, de todos os estrangeiros que se acharem no meio dos filhos de Israel, entrará no meu santuário.

10 Mas os levitas que se apartaram para longe de mim, desviando-se de mim após os seus ídolos, quando Israel andava errado, levarão sobre si a sua punição.

11 Contudo serão ministros no meu santuário, tendo ao seu cargo a guarda das portas do templo, e ministrando no templo. Eles imolarão o holocausto, e o sacrifício para o povo, e estarão perante ele, para o servir.

12 Porque lhes ministraram diante dos seus ídolos, e serviram à casa de Israel de tropeço de iniqüidade; por isso eu levantei a minha mão contra eles, diz o Senhor Deus, e eles levarão sobre si a sua punição.

13 E não se chegarão a mim, para me servirem no sacerdócio, nem se chegarão a nenhuma de todas as minhas coisas sagradas, às coisas que são santíssimas; mas levarão sobre si a sua vergonha e as suas abominações que cometeram.

14 Contudo, eu os constituirei guardas da ordenança no tocante ao templo, em todo o serviço dele, e em tudo o que nele se fizer.

15 Mas os sacerdotes levíticos, os filhos de Zadoque, que guardaram a ordenança a respeito do meu santuário, quando os filhos de Israel se extraviaram de mim, eles se chegarão a mim, para me servirem; e estarão diante de mim, para me oferecerem a gordura e o sangue, diz o Senhor Deus;

16 eles entrarão no meu santuário, e se chegarão à minha mesa, para me servirem, e guardarão a minha ordenança.

17 Quando entrarem pelas portas do átrio interior, estarão vestidos de vestes de linho; e não se porá lã sobre eles, quando servirem nas portas do átrio interior, e dentro da casa.

18 Coifas de linho terão sobre as suas cabeças, e calções de linho sobre os seus lombos; não se cingirão de coisa alguma que produza suor.

19 E quando saírem ao átrio exterior, a ter com o povo, despirão as suas vestes em que houverem ministrado, pô-las-ão nas santas câmaras, e se vestirão de outras vestes, para que com as suas vestes não transmitam a santidade ao povo.

20 Não raparão a cabeça, nem deixarão crescer o cabelo; tão somente tosquiarão as cabeças.

21 Nenhum sacerdote beberá vinho quando entrar no átrio interior.

22 Não se casarão nem com viúva, nem com repudiada; mas tomarão virgens da linhagem da casa de Israel, ou viúva que for viúva de sacerdote.

23 E a meu povo ensinarão a distinguir entre o santo e o profano, e o farão discernir entre o impuro e o puro.

24 No caso de uma controvérsia, assistirão a ela para a julgarem; pelos meus juízos a julgarão. E observarão as minhas leis e os meus estatutos em todas as minhas festas fixas, e santificarão os meus sábados.

25 Eles não se contaminarão, aproximando-se de um morto; todavia por pai ou mãe, por filho ou filha, por irmão, ou por irmã que não tiver marido, se poderão contaminar.

26 Depois de ser ele purificado, contar-se-lhe-ão sete dias.

27 E, no dia em que ele entrar no lugar santo, no átrio interior, para ministrar no lugar santo, oferecerá a sua oferta pelo pecado, diz o Senhor Deus.

28 Eles terão uma herança; eu serei a sua herança. Não lhes dareis, portanto, possessão em Israel; eu sou a sua possessão.

29 Eles comerão a oferta de cereais a oferta pelo pecado, e a oferta pela culpa; e toda coisa consagrada em Israel será deles.

30 Igualmente as primícias de todos os primeiros frutos de tudo, e toda oblação de tudo, de todas as vossas oblações, serão para os sacerdotes; também as primeiras das vossas massas dareis ao sacerdote, para fazer repousar uma bênção sobre a vossa casa.

31 Os sacerdotes não comerão de coisa alguma que tenha morrido de si mesma ou que tenha sido despedaçada, seja de aves, seja de animais.

   

From Swedenborg's Works

 

Apocalypse Explained #219

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219. (Verse 12) He that overcometh, I will make him a pillar in the temple of my God. That this signifies that those who persevere will be in Divine truth in heaven is evident from the signification of overcoming, as denoting to persevere in the genuine affection of truth (concerning which see above, n. 128); in this case, in faith from charity, because that faith is treated of in what is written to the angel of this church (as may be seen above, n. 203); and from the signification of pillar, as denoting Divine truth sustaining; also from the signification of the temple of my God, as being, in the highest sense, the Divine Human of the Lord, and, in the relative sense, the spiritual kingdom of the Lord, thus the heaven constituting that kingdom, which will be treated of in what follows. The reason why a pillar in the temple denotes Divine truth sustaining, is that temple signifies heaven, and heaven is heaven from the Divine truth which proceeds from the Lord. For by heaven are meant all the angels, because these constitute heaven, whence it is called heaven; and they are angels in so far as they receive the Divine truth which proceeds from the Lord: hence angels in the Word also signify Divine truth (as may be seen above, n. 130, 200). Now because heaven is Divine truth, and since temple signifies heaven, it follows that all the things of the temple signify those things that belong to Divine truth, and that the pillars therein signify Divine truth sustaining.

Divine truths sustaining are, in general, truths of a lower degree, because these sustain those of a higher degree; for there are Divine truths lower and higher, as there are heavens lower and higher; thus there are degrees of the same (see in the work, Heaven and Hell 38, 208, 209, 211). The heavens which exist in a lower degree sustain those of a higher degree; here, therefore, by the Lord's making him that overcometh a pillar in the temple is signified that they will be in the lower heaven. Those who are in the faith of charity also are in the lower heaven, which is called the spiritual heaven; but those who are in love to the Lord are in the higher heaven, which is called the celestial heaven, and this is sustained by the lower or spiritual heaven. (How these things are, may be more clearly seen, as they are shown in three articles, in the work, Heaven and Hell, that is, in the article where it is shown that the Divine of the Lord in heaven is love to Him and charity towards the neighbour, n. 13-19; in another, where it is shown that heaven is distinguished into two kingdoms, the celestial and the spiritual, n. 20-28; and in a third, where it is shown that there are three heavens, 29-40.)

[2] Pillars are mentioned in various parts of the Word, and thereby are signified truths of a lower degree, because they sustain those of a higher degree. That the former truths are signified in the Word by pillars is evident from the following passages. In Jeremiah:

"Behold, I have given thee this day for a defenced city, and for a pillar of iron, and for walls of brass against the whole land, against the kings of Judah, against the princes, and against the priests thereof, and against the people of the land, that they may fight against thee and not prevail" (1:18, 19).

These things were said to the prophet, because by all the prophets are signified the doctrines of Divine truth; and because the subject here treated of is the church in which Divine truths are falsified, it is therefore said: "Behold, I have given thee this day for a defenced city, and a pillar of iron and walls of brass against the whole land."

By a defenced city is signified the doctrine of truth; by a pillar of iron, truth sustaining it; by walls of brass, the good which defends; and by land, the church. It is said, also, "Against the kings of Judah, against the princes, against the priests thereof, and against the people of the land"; and by the kings of Judah, and by princes, are signified truths falsified; by priests, goods adulterated; and by the people of the land, falsities in general; concerning which it is intimated that they should fight against truths but should not prevail.

[3] In the same:

"Appoint unto thee signs, place for thyself pillars, set thine heart to the narrow way; go the way; return, O virgin of Israel! return to thy cities" (31:21).

The restitution of the church is here treated of. The virgin of Israel signifies the church; to appoint signs, and to place pillars, signifies instruction in those things that are the fundamentals of the church, called pillars because they sustain; to set the heart to the narrow way signifies the affection of truth leading to life.

[4] In David:

"I will judge in uprightness the faint of the earth, and all the inhabitants thereof; I will establish the pillars thereof" (Psalms 75:2, 3).

Here, by the faint of the earth are signified those of the church who are not in truths, but who nevertheless desire them. To establish, or strengthen, the pillars of the earth signifies to support the church by those truths upon which it is founded. In Job:

"Who maketh the earth to tremble out of its place, so that the pillars thereof tremble" (Job 9:6).

By the earth is here signified the church, and by pillars the truths which sustain it. That by "the pillar of the court of the tent," mentioned in Exodus 27:10-12, 14-17, are also signified lower truths sustaining higher ones, may be seen in Arcana Coelestia, in the explanation of that chapter and those verses. Similar truths are signified by the pillars of the house of the forest of Lebanon, built by Solomon, mentioned in 1 Kings 7:2, 6.

[5] Such also is the signification of the two pillars which Solomon erected in the porch of the temple, and which are thus described in the first book of Kings.

He "formed two pillars of brass, of eighteen cubits high apiece; and a line of twelve cubits did compass the second pillar about. And he made two crowns of molten brass, to set upon the tops of the pillars: seven for the one crown, and seven for the other crown. And he set up the pillars in the porch of the temple; and he set up the right pillar, and called the name thereof Jachin; and he set up the left pillar, and called the name thereof Boaz" (7:15-22).

Because the temple signified heaven, as will be shown presently, therefore all the things of the temple signified the things of heaven, thus those of the Divine truth; for, as said above, heaven is heaven from the Divine truth proceeding from the Lord; its porch signified the things of the ultimate heaven, and because this sustains the two higher heavens, therefore those two pillars were placed in the porch.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #6613

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6613. As for the truth that one idea that goes to make up thought contains countless facets, and more especially so one thought composed of ideas, I have been led to know of this from a considerable amount of experience, some of which I am allowed to bring forward here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.