The Bible

 

John 1

Study

1 ܒܪܫܝܬ ܐܝܬܘܗܝ ܗܘܐ ܡܠܬܐ ܘܗܘ ܡܠܬܐ ܐܝܬܘܗܝ ܗܘܐ ܠܘܬ ܐܠܗܐ ܘܐܠܗܐ ܐܝܬܘܗܝ ܗܘܐ ܗܘ ܡܠܬܐ ܀

2 ܗܢܐ ܐܝܬܘܗܝ ܗܘܐ ܒܪܫܝܬ ܠܘܬ ܐܠܗܐ ܀

3 ܟܠ ܒܐܝܕܗ ܗܘܐ ܘܒܠܥܕܘܗܝ ܐܦܠܐ ܚܕܐ ܗܘܬ ܡܕܡ ܕܗܘܐ ܀

4 ܒܗ ܚܝܐ ܗܘܐ ܘܚܝܐ ܐܝܬܝܗܘܢ ܢܘܗܪܐ ܕܒܢܝܢܫܐ ܀

5 ܘܗܘ ܢܘܗܪܐ ܒܚܫܘܟܐ ܡܢܗܪ ܘܚܫܘܟܐ ܠܐ ܐܕܪܟܗ ܀

6 ܗܘܐ ܒܪܢܫܐ ܕܐܫܬܕܪ ܡܢ ܐܠܗܐ ܫܡܗ ܝܘܚܢܢ ܀

7 ܗܢܐ ܐܬܐ ܠܤܗܕܘܬܐ ܕܢܤܗܕ ܥܠ ܢܘܗܪܐ ܕܟܠܢܫ ܢܗܝܡܢ ܒܐܝܕܗ ܀

8 ܠܐ ܗܘ ܗܘܐ ܢܘܗܪܐ ܐܠܐ ܕܢܤܗܕ ܥܠ ܢܘܗܪܐ ܀

9 ܐܝܬܘܗܝ ܗܘܐ ܓܝܪ ܢܘܗܪܐ ܕܫܪܪܐ ܕܡܢܗܪ ܠܟܠܢܫ ܕܐܬܐ ܠܥܠܡܐ ܀

10 ܒܥܠܡܐ ܗܘܐ ܘܥܠܡܐ ܒܐܝܕܗ ܗܘܐ ܘܥܠܡܐ ܠܐ ܝܕܥܗ ܀

11 ܠܕܝܠܗ ܐܬܐ ܘܕܝܠܗ ܠܐ ܩܒܠܘܗܝ ܀

12 ܐܝܠܝܢ ܕܝܢ ܕܩܒܠܘܗܝ ܝܗܒ ܠܗܘܢ ܫܘܠܛܢܐ ܕܒܢܝܐ ܕܐܠܗܐ ܢܗܘܘܢ ܠܐܝܠܝܢ ܕܡܗܝܡܢܝܢ ܒܫܡܗ ܀

13 ܐܝܠܝܢ ܕܠܘ ܡܢ ܕܡܐ ܘܠܐ ܡܢ ܨܒܝܢܐ ܕܒܤܪܐ ܘܠܐ ܡܢ ܨܒܝܢܐ ܕܓܒܪܐ ܐܠܐ ܡܢ ܐܠܗܐ ܐܬܝܠܕܘ ܀

14 ܘܡܠܬܐ ܒܤܪܐ ܗܘܐ ܘܐܓܢ ܒܢ ܘܚܙܝܢ ܫܘܒܚܗ ܫܘܒܚܐ ܐܝܟ ܕܝܚܝܕܝܐ ܕܡܢ ܐܒܐ ܕܡܠܐ ܛܝܒܘܬܐ ܘܩܘܫܬܐ ܀

15 ܝܘܚܢܢ ܤܗܕ ܥܠܘܗܝ ܘܩܥܐ ܘܐܡܪ ܗܢܘ ܗܘ ܕܐܡܪܬ ܕܒܬܪܝ ܐܬܐ ܘܗܘܐ ܠܗ ܩܕܡܝ ܡܛܠ ܕܩܕܡܝ ܗܘ ܡܢܝ ܀

16 ܘܡܢ ܡܠܝܘܬܗ ܚܢܢ ܟܠܢ ܢܤܒܢ ܘܛܝܒܘܬܐ ܚܠܦ ܛܝܒܘܬܐ ܀

17 ܡܛܠ ܕܢܡܘܤܐ ܒܝܕ ܡܘܫܐ ܐܬܝܗܒ ܫܪܪܐ ܕܝܢ ܘܛܝܒܘܬܐ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܗܘܐ ܀

18 ܐܠܗܐ ܠܐ ܚܙܐ ܐܢܫ ܡܡܬܘܡ ܝܚܝܕܝܐ ܐܠܗܐ ܗܘ ܕܐܝܬܘܗܝ ܒܥܘܒܐ ܕܐܒܘܗܝ ܗܘ ܐܫܬܥܝ ܀

19 ܘܗܕܐ ܗܝ ܤܗܕܘܬܗ ܕܝܘܚܢܢ ܟܕ ܫܕܪܘ ܠܘܬܗ ܝܗܘܕܝܐ ܡܢ ܐܘܪܫܠܡ ܟܗܢܐ ܘܠܘܝܐ ܕܢܫܐܠܘܢܝܗܝ ܐܢܬ ܡܢ ܐܢܬ ܀

20 ܘܐܘܕܝ ܘܠܐ ܟܦܪ ܘܐܘܕܝ ܕܠܘ ܐܢܐ ܐܢܐ ܡܫܝܚܐ ܀

21 ܘܫܐܠܘܗܝ ܬܘܒ ܡܢܐ ܗܟܝܠ ܐܠܝܐ ܐܢܬ ܘܐܡܪ ܠܐ ܐܝܬܝ ܢܒܝܐ ܐܢܬ ܘܐܡܪ ܠܐ ܀

22 ܘܐܡܪܘ ܠܗ ܘܡܢܘ ܐܢܬ ܕܢܬܠ ܦܬܓܡܐ ܠܐܝܠܝܢ ܕܫܕܪܘܢ ܡܢܐ ܐܡܪ ܐܢܬ ܥܠ ܢܦܫܟ ܀

23 ܐܡܪ ܐܢܐ ܩܠܐ ܕܩܪܐ ܒܡܕܒܪܐ ܕܐܫܘܘ ܐܘܪܚܗ ܕܡܪܝܐ ܐܝܟܢܐ ܕܐܡܪ ܐܫܥܝܐ ܢܒܝܐ ܀

24 ܗܢܘܢ ܕܝܢ ܕܐܫܬܕܪܘ ܡܢ ܦܪܝܫܐ ܗܘܘ ܀

25 ܘܫܐܠܘܗܝ ܘܐܡܪܘ ܠܗ ܡܢܐ ܗܟܝܠ ܡܥܡܕ ܐܢܬ ܐܢ ܐܢܬ ܠܐ ܐܝܬܝܟ ܡܫܝܚܐ ܘܠܐ ܐܠܝܐ ܘܠܐ ܢܒܝܐ ܀

26 ܥܢܐ ܝܘܚܢܢ ܘܐܡܪ ܠܗܘܢ ܐܢܐ ܡܥܡܕ ܐܢܐ ܒܡܝܐ ܒܝܢܬܟܘܢ ܕܝܢ ܩܐܡ ܗܘ ܕܐܢܬܘܢ ܠܐ ܝܕܥܝܢ ܐܢܬܘܢ ܠܗ ܀

27 ܗܢܘ ܗܘ ܕܒܬܪܝ ܐܬܐ ܘܗܘܐ ܠܗ ܩܕܡܝ ܗܘ ܕܐܢܐ ܠܐ ܫܘܐ ܐܢܐ ܕܐܫܪܐ ܥܪܩܐ ܕܡܤܢܘܗܝ ܀

28 ܗܠܝܢ ܒܒܝܬ ܥܢܝܐ ܗܘܝ ܒܥܒܪܐ ܕܝܘܪܕܢܢ ܐܝܟܐ ܕܡܥܡܕ ܗܘܐ ܝܘܚܢܢ ܀

29 ܘܠܝܘܡܐ ܕܒܬܪܗ ܚܙܐ ܝܘܚܢܢ ܠܝܫܘܥ ܕܐܬܐ ܠܘܬܗ ܘܐܡܪ ܗܐ ܐܡܪܗ ܕܐܠܗܐ ܗܘ ܕܫܩܠ ܚܛܝܬܗ ܕܥܠܡܐ ܀

30 ܗܢܘ ܕܐܢܐ ܐܡܪܬ ܥܠܘܗܝ ܕܒܬܪܝ ܐܬܐ ܓܒܪܐ ܘܗܘܐ ܠܗ ܩܕܡܝ ܡܛܠ ܕܩܕܡܝ ܗܘ ܡܢܝ ܀

31 ܘܐܢܐ ܠܐ ܝܕܥ ܗܘܝܬ ܠܗ ܐܠܐ ܕܢܬܝܕܥ ܠܐܝܤܪܝܠ ܡܛܠ ܗܢܐ ܐܬܝܬ ܐܢܐ ܕܒܡܝܐ ܐܥܡܕ ܀

32 ܘܐܤܗܕ ܝܘܚܢܢ ܘܐܡܪ ܕܚܙܝܬ ܠܪܘܚܐ ܕܢܚܬܐ ܡܢ ܫܡܝܐ ܐܝܟ ܝܘܢܐ ܘܩܘܝܬ ܥܠܘܗܝ ܀

33 ܘܐܢܐ ܠܐ ܝܕܥ ܗܘܝܬ ܠܗ ܐܠܐ ܡܢ ܕܫܕܪܢܝ ܕܐܥܡܕ ܒܡܝܐ ܗܘ ܐܡܪ ܠܝ ܕܐܝܢܐ ܕܚܙܐ ܐܢܬ ܕܢܚܬܐ ܪܘܚܐ ܘܡܩܘܝܐ ܥܠܘܗܝ ܗܢܘ ܡܥܡܕ ܒܪܘܚܐ ܕܩܘܕܫܐ ܀

34 ܘܐܢܐ ܚܙܝܬ ܘܐܤܗܕܬ ܕܗܢܘ ܒܪܗ ܕܐܠܗܐ ܀

35 ܘܠܝܘܡܐ ܐܚܪܢܐ ܩܐܡ ܗܘܐ ܝܘܚܢܢ ܘܬܪܝܢ ܡܢ ܬܠܡܝܕܘܗܝ ܀

36 ܘܚܪ ܒܝܫܘܥ ܟܕ ܡܗܠܟ ܘܐܡܪ ܗܐ ܐܡܪܗ ܕܐܠܗܐ ܀

37 ܘܫܡܥܘ ܬܪܝܗܘܢ ܬܠܡܝܕܘܗܝ ܟܕ ܐܡܪ ܘܐܙܠܘ ܠܗܘܢ ܒܬܪܗ ܕܝܫܘܥ ܀

38 ܘܐܬܦܢܝ ܝܫܘܥ ܘܚܙܐ ܐܢܘܢ ܕܐܬܝܢ ܒܬܪܗ ܘܐܡܪ ܠܗܘܢ ܡܢܐ ܒܥܝܢ ܐܢܬܘܢ ܐܡܪܝܢ ܠܗ ܪܒܢ ܐܝܟܐ ܗܘܐ ܐܢܬ ܀

39 ܐܡܪ ܠܗܘܢ ܬܘ ܘܬܚܙܘܢ ܗܢܘܢ ܕܝܢ ܐܬܘ ܘܚܙܘ ܐܝܟܐ ܕܗܘܐ ܘܠܘܬܗ ܗܘܘ ܝܘܡܐ ܗܘ ܘܐܝܬ ܗܘܝ ܐܝܟ ܫܥܐ ܥܤܪ ܀

40 ܚܕ ܕܝܢ ܡܢ ܗܢܘܢ ܕܫܡܥܘ ܡܢ ܝܘܚܢܢ ܘܐܙܠܘ ܒܬܪܗ ܕܝܫܘܥ ܐܝܬܘܗܝ ܗܘܐ ܐܢܕܪܐܘܤ ܐܚܘܗܝ ܕܫܡܥܘܢ ܀

41 ܗܢܐ ܚܙܐ ܠܘܩܕܡ ܠܫܡܥܘܢ ܐܚܘܗܝ ܘܐܡܪ ܠܗ ܐܫܟܚܢܝܗܝ ܠܡܫܝܚܐ ܀

42 ܘܐܝܬܝܗ ܠܘܬ ܝܫܘܥ ܘܚܪ ܒܗ ܝܫܘܥ ܘܐܡܪ ܐܢܬ ܗܘ ܫܡܥܘܢ ܒܪܗ ܕܝܘܢܐ ܐܢܬ ܬܬܩܪܐ ܟܐܦܐ ܀

43 ܘܠܝܘܡܐ ܐܚܪܢܐ ܨܒܐ ܝܫܘܥ ܠܡܦܩ ܠܓܠܝܠܐ ܘܐܫܟܚ ܠܦܝܠܝܦܘܤ ܘܐܡܪ ܠܗ ܬܐ ܒܬܪܝ ܀

44 ܗܘ ܕܝܢ ܦܝܠܝܦܘܤ ܐܝܬܘܗܝ ܗܘܐ ܡܢ ܒܝܬ ܨܝܕܐ ܡܢ ܡܕܝܢܬܗ ܕܐܢܕܪܐܘܤ ܘܕܫܡܥܘܢ ܀

45 ܘܦܝܠܝܦܘܤ ܐܫܟܚ ܠܢܬܢܝܐܝܠ ܘܐܡܪ ܠܗ ܗܘ ܕܟܬܒ ܥܠܘܗܝ ܡܘܫܐ ܒܢܡܘܤܐ ܘܒܢܒܝܐ ܐܫܟܚܢܝܗܝ ܕܝܫܘܥ ܗܘ ܒܪ ܝܘܤܦ ܡܢ ܢܨܪܬ ܀

46 ܐܡܪ ܠܗ ܢܬܢܝܐܝܠ ܡܢ ܢܨܪܬ ܡܫܟܚ ܡܕܡ ܕܛܒ ܢܗܘܐ ܐܡܪ ܠܗ ܦܝܠܝܦܘܤ ܬܐ ܘܬܚܙܐ ܀

47 ܘܚܙܝܗܝ ܝܫܘܥ ܠܢܬܢܝܐܝܠ ܟܕ ܐܬܐ ܠܘܬܗ ܘܐܡܪ ܥܠܘܗܝ ܗܐ ܫܪܝܪܐܝܬ ܒܪ ܐܝܤܪܝܠ ܕܢܟܠܐ ܠܝܬ ܒܗ ܀

48 ܐܡܪ ܠܗ ܢܬܢܝܐܝܠ ܡܢ ܐܝܡܟܐ ܝܕܥ ܐܢܬ ܠܝ ܐܡܪ ܠܗ ܝܫܘܥ ܥܕܠܐ ܢܩܪܝܟ ܦܝܠܝܦܘܤ ܟܕ ܬܚܝܬ ܬܬܐ ܐܢܬ ܚܙܝܬܟ ܀

49 ܥܢܐ ܢܬܢܝܐܝܠ ܘܐܡܪ ܠܗ ܪܒܝ ܐܢܬ ܗܘ ܒܪܗ ܕܐܠܗܐ ܐܢܬ ܗܘ ܡܠܟܗ ܕܐܝܤܪܝܠ ܀

50 ܐܡܪ ܠܗ ܝܫܘܥ ܥܠ ܕܐܡܪܬ ܠܟ ܕܚܙܝܬܟ ܬܚܝܬ ܬܬܐ ܡܗܝܡܢ ܐܢܬ ܕܪܘܪܒܢ ܡܢ ܗܠܝܢ ܬܚܙܐ ܀

51 ܐܡܪ ܠܗ ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܗܫܐ ܬܚܙܘܢ ܫܡܝܐ ܕܦܬܝܚܝܢ ܘܡܠܐܟܘܗܝ ܕܐܠܗܐ ܟܕ ܤܠܩܝܢ ܘܢܚܬܝܢ ܠܘܬ ܒܪܗ ܕܐܢܫܐ ܀

From Swedenborg's Works

 

True Christian Religion #50

Study this Passage

  
/ 853  
  

50. (i) OMNIPOTENCE, OMNISCIENCE AND OMNIPRESENCE ARE PROPERTIES OF THE DIVINE WISDOM RESULTING FROM THE DIVINE LOVE.

That omnipotence, omniscience and omnipresence are qualities of the Divine Wisdom as the result of the Divine Love, and not of the Divine Love by means of the Divine Wisdom, is a secret from heaven which up to now has not dawned on anyone's understanding, because no one so far has known what love is in its essence and what the wisdom derived from it is in its, not to mention the influence of one upon the other. What happens is that love with all its particulars flows into wisdom and there lives like a king in his realm or a master in his house, leaving all the administration of justice to its judgment. Since righteousness is an attribute of love and judgment an attribute of wisdom, love leaves all control to its wisdom. The following pages will shed more light on this secret, for the moment this statement may serve as a rule. The fact that God's omnipotence, omniscience and omnipresence arise through the wisdom of His love is what is meant by the following passage from John:

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him was nothing made which was made. In Him was life, and the life was the light of men; and the world was made through Him; and the Word was made flesh, John 1:1, 3-4, 10, 14.

'Word' here means Divine Truth, or, what comes to the same thing, the Divine Wisdom. That is why it is also called life and light; for these are nothing but wisdom.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

John 1

Study

1 In the beginning was the Word, and the Word was with God, and the Word was God.

2 The same was in the beginning with God.

3 All things were made through him. Without him was not anything made that has been made.

4 In him was life, and the life was the light of men.

5 The light shines in the darkness, and the darkness hasn't overcome it.

6 There came a man, sent from God, whose name was John.

7 The same came as a witness, that he might testify about the light, that all might believe through him.

8 He was not the light, but was sent that he might testify about the light.

9 The true light that enlightens everyone was coming into the world.

10 He was in the world, and the world was made through him, and the world didn't recognize him.

11 He came to his own, and those who were his own didn't receive him.

12 But as many as received him, to them he gave the right to become God's children, to those who believe in his name:

13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

15 John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"

16 From his fullness we all received grace upon grace.

17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.

18 No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.

19 This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"

20 He declared, and didn't deny, but he declared, "I am not the Christ."

21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

22 They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"

23 He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."

24 The ones who had been sent were from the Pharisees.

25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"

26 John answered them, "I baptize in water, but among you stands one whom you don't know.

27 He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

28 These things were done in Bethany beyond the Jordan, where John was baptizing.

29 The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!

30 This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'

31 I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."

32 John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.

33 I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'

34 I have seen, and have testified that this is the Son of God."

35 Again, the next day, John was standing with two of his disciples,

36 and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"

37 The two disciples heard him speak, and they followed Jesus.

38 Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"

39 He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.

40 One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

41 He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).

42 He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).

43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."

44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

45 Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "come and see."

47 Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"

48 Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

49 Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"

50 Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"

51 He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."