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1 Mosebok 35

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1 Og Gud sa til Jakob: Gjør dig rede, dra op til Betel og bli der, og bygg der et alter for den Gud som åpenbarte sig for dig da du flyktet for din bror Esau!

2 Da sa Jakob til sine husfolk og alle dem som var med ham: Ha bort de fremmede guder som finnes hos eder, og rens eder og skift klær,

3 og la oss ta avsted og dra op til Betel; der vil jeg bygge et alter for den Gud som bønnhørte mig den dag jeg var i fare, og som var med mig på min ferd.

4 Da lot de Jakob få alle de fremmede guder som de hadde hos sig, og ringene som de hadde i sine ører; og Jakob gravde dem ned under terebinten ved Sikem.

5 Så brøt de op, og en redsel fra Gud kom over byene rundt omkring dem, så de ikke forfulgte Jakobs sønner.

6 Og Jakob kom til Luz, som ligger i Kana'ans land - nu heter det Betel - han og alt det folk som var med ham.

7 Og han bygget der et alter og kalte stedet El-Betel*; for der hadde Gud åpenbaret sig for ham da han flyktet for sin bror. / {* d.e. Betels Gud.}

8 Da døde Debora, ebekkas fostermor, og hun blev begravet nedenfor Betel under eken; og han kalte den gråts - eken.

9 Og Gud åpenbarte sig atter for Jakob, da han kom fra Mesopotamia, og velsignet ham.

10 Og Gud sa til ham: Du heter Jakob; herefter skal du ikke mere hete Jakob, men Israel skal være ditt navn. Således fikk han navnet Israel.

11 Og Gud sa til ham: Jeg er Gud den allmektige; vær fruktbar og bli tallrik! Et folk, ja en mengde med folkeslag skal stamme fra dig, og konger skal utgå av dine lender.

12 Og det land som jeg gav Abraham og Isak, det vil jeg gi dig; og din ætt efter dig vil jeg gi landet.

13 Så fór Gud op fra ham på det sted hvor han hadde talt med ham.

14 Og Jakob reiste op en minnestøtte på det sted hvor han hadde talt med ham, en minnestøtte av sten; og han øste drikkoffer på den og helte olje over den.

15 Og Jakob kalte det sted hvor Gud hadde talt med ham, Betel.

16 Så brøt de op fra Betel, og da det ennu var et stykke vei igjen til Efrat, fødte akel, og hun hadde en hård fødsel.

17 Og under hennes hårde fødsel sa jordmoren til henne: Frykt ikke; for også denne gang får du en sønn.

18 Men i det samme hun opgav ånden - for hun måtte - kalte hun ham Benoni*; men hans far kalte ham Benjamin**. / {* min smertes sønn.} {** lykkens sønn.}

19 døde akel, og hun blev begravet på veien til Efrat, det er Betlehem.

20 Og Jakob reiste op en minnesten på hennes grav; det er akels gravsten; den står der den dag idag.

21 Så brøt Israel op igjen og slo op sitt telt bortenfor Migdal-Eder*. / {* hjordens tårn.}

22 Og mens Israel bodde der i landet, hendte det at uben gikk avsted og lå hos Bilha, sin fars medhustru; og Israel fikk høre om det - Jakob hadde tolv sønner.

23 Leas sønner var: uben, Jakobs førstefødte, og Simeon og Levi og Juda og Issakar og Sebulon.

24 akels sønner var: Josef og Benjamin.

25 Og akels trælkvinne Bilhas sønner var: Dan og Naftali.

26 Og Leas trælkvinne Silpas sønner var: Gad og Aser. Dette var Jakobs sønner, som han fikk i Mesopotamia.

27 Og Jakob kom til sin far Isak i Mamre ved Kirjat-Arba, det er Hebron, hvor Abraham og Isak hadde bodd som fremmede.

28 Og Isaks dager blev hundre og åtti år.

29 Da opgav Isak ånden og døde og blev samlet til sine fedre, gammel og mett av dager; og Esau og Jakob, hans sønner, begravde ham.

   

From Swedenborg's Works

 

Arcana Coelestia #4603

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4603. And the sons of Jacob were twelve. That this signifies the state of all things now in the Divine natural, is evident from the representation of Jacob, as being the Divine natural (of which often above); and from the signification of “twelve” as being all, and when predicated of the sons of Jacob or of the tribes named from them, as being all things of truth and good (see n. 2089, 2129, 2130, 3272, 3858, 3913, 3939). As regards the Lord’s natural it has been shown how He made it Divine in Himself, for this was represented by Jacob. But the subject here treated of is the conjunction of the Divine natural with the Divine rational, which conjunction is represented by Jacob’s coming to Isaac, for Isaac represents the Lord’s Divine rational. It is for this reason that all Jacob’s sons are enumerated anew, for all things of truth and good must be in the natural before this could be fully conjoined with the rational, because the natural serves the rational as a receptacle, and therefore these are enumerated. Be it known, however, that the sons of Jacob are now named in an order different from that in which they were named before; for the sons of Bilhah and Zilpah, namely, Dan, Naphtali, Gad, and Asher, are in the last place, who nevertheless were born before Issachar, Zebulun, Joseph, and Benjamin. The reason of this is that the order of the truths and goods in the natural when this has been made Divine, is here treated of; for the order in which these are mentioned is in accordance with the state of the subject that is being treated of (n. 3862, 3926, 3939).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Joshua 15

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1 The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.

2 Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;

3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;

4 and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border.

5 The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the Sea at the end of the Jordan.

6 The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.

7 The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.

8 The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.

9 The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath Jearim);

10 and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim on the north (the same is Chesalon), and went down to Beth Shemesh, and passed along by Timnah;

11 and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.

12 The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.

13 To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron).

14 Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.

15 He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.

16 Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."

17 Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.

18 It happened, when she came, that she had him ask her father fore a field. She got off of her donkey, and Caleb said, "What do you want?"

19 She said, "Give me a blessing. Because you have set me in the land of the South, Give me also springs of water." He gave her the upper springs and the lower springs.

20 This is the inheritance of the tribe of the children of Judah according to their families.

21 The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur,

22 Kinah, Dimonah, Adadah,

23 Kedesh, Hazor, Ithnan,

24 Ziph, Telem, Bealoth,

25 Hazor Hadattah, Kerioth Hezron (the same is Hazor),

26 Amam, Shema, Moladah,

27 Hazar Gaddah, Heshmon, Beth Pelet,

28 Hazar Shual, Beersheba, Biziothiah,

29 Baalah, Iim, Ezem,

30 Eltolad, Chesil, Hormah,

31 Ziklag, Madmannah, Sansannah,

32 Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.

33 In the lowland, Eshtaol, Zorah, Ashnah,

34 Zanoah, En Gannim, Tappuah, Enam,

35 Jarmuth, Adullam, Socoh, Azekah,

36 Shaaraim, Adithaim and Gederah (or Gederothaim); fourteen cities with their villages.

37 Zenan, Hadashah, Migdal Gad,

38 Dilean, Mizpeh, Joktheel,

39 Lachish, Bozkath, Eglon,

40 Cabbon, Lahmam, Chitlish,

41 Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.

42 Libnah, Ether, Ashan,

43 Iphtah, Ashnah, Nezib,

44 Keilah, Achzib, and Mareshah; nine cities with their villages.

45 Ekron, with its towns and its villages;

46 from Ekron even to the sea, all that were by the side of Ashdod, with their villages.

47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea with its coastline.

48 In the hill country, Shamir, Jattir, Socoh,

49 Dannah, Kiriath Sannah (which is Debir),

50 Anab, Eshtemoh, Anim,

51 Goshen, Holon, and Giloh; eleven cities with their villages.

52 Arab, Dumah, Eshan,

53 Janim, Beth Tappuah, Aphekah,

54 Humtah, Kiriath Arba (the same is Hebron), and Zior; nine cities with their villages.

55 Maon, Carmel, Ziph, Jutah,

56 Jezreel, Jokdeam, Zanoah,

57 Kain, Gibeah, and Timnah; ten cities with their villages.

58 Halhul, Beth Zur, Gedor,

59 Maarath, Beth Anoth, and Eltekon; six cities with their villages.

60 Kiriath Baal (the same is Kiriath Jearim), and Rabbah; two cities with their villages.

61 In the wilderness, Beth Arabah, Middin, Secacah,

62 Nibshan, the City of Salt, and En Gedi; six cities with their villages.

63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn't drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.