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Esekiel 22

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1 Og Herrens ord kom til mig, og det lød så:

2 Og du menneskesønn! Vil du dømme, vil du dømme blodstaden? Forehold den alle dens vederstyggeligheter!

3 Og du skal si: Så sier Herren, Israels Gud: Du by som har utøst dine innbyggeres blod, forat din tid skal komme, du som har gjort dig motbydelige avguder og således er blitt uren!

4 Ved det blod som du har utøst, er du blitt skyldig, og ved de motbydelige avguder som du har gjort, er du blitt uren, og du har fått dine dager til å nærme sig og har nådd dine år; derfor gjør jeg dig til hån for folkene og til spott for alle landene.

5 De land som er nær, og de som er langt borte fra dig, skal spotte dig, du med ditt utskjemte navn og din store forvirring!

6 Se, Israels fyrster i dig brukte alle sin arm til å utøse blod.

7 Far og mor blev ringeaktet hos dig; mot den fremmede blev det brukt vold hos dig; den farløse og enken blev undertrykt hos dig.

8 Mine helligdommer foraktet du, og mine sabbater vanhelliget du.

9 Baktalere stod frem hos dig for å utøse blod, og på dine fjell blev der ett [avgudsoffer]*; skjenselsgjerninger skjedde hos dig. / {* ESK 18, 6.}

10 Farens blusel blottedes hos dig; en kvinne som var uren i sin månedlige svakhet, krenkedes hos dig.

11 En bar sig vederstyggelig at mot sin næstes hustru, og en annen vanæret sin sønnekone i skammelig utukt, atter en annen krenket sin søster, sin fars datter, hos dig.

12 Gaver tok de hos dig for å utøse blod; rente og overmål tok du, og mot din næste gjorde du urett og vold, og mig glemte du, sier Herren, Israels Gud.

13 Men se, jeg har slått mine hender sammen over den urettferdige vinning du har samlet dig, og over det blod du har utøst i din midte.

14 Skal ditt hjerte holde stand eller dine hender ha sin styrke i de dager da jeg vil ha med dig å gjøre? Jeg, Herren, har sagt det, og jeg skal gjøre det.

15 Jeg vil sprede dig iblandt folkene og strø dig omkring i landene, og jeg vil ta bort fra dig all din urenhet.

16 Du skal bli vanhelliget ved din egen skyld for folkenes øine, og du skal kjenne at jeg er Herren.

17 Og Herrens ord kom til mig, og det lød så:

18 Menneskesønn! Israels hus er blitt mig til slagg; de er alle sammen som kobber og tinn og jern og bly i en ovn; sølvslagg er de blitt.

19 Derfor sier Herren, Israels Gud, så: Fordi I alle er blitt til slagg, se, derfor vil jeg samle eder sammen i Jerusalem.

20 Likesom en samler sølv og kobber og jern og bly og tinn i en ovn og blåser ild på det for å smelte det, således vil jeg samle eder i min vrede og min harme og legge eder i ovnen og smelte eder.

21 Ja, jeg vil samle eder og blåse på eder med min vredes ild, og I skal smeltes i den;

22 som sølv smeltes i en ovn, således skal I smeltes i den, og I skal kjenne at jeg, Herren, har utøst min harme over eder.

23 Og Herrens ord kom til mig, og det lød så:

24 Menneskesønn! Si til det*: Du er et land som ikke er renset, som ikke har fått skyllregn på vredens dag. / {* Juda.}

25 De profeter det har i sin midte, er en flokk av sammensvorne; de er lik en brølende løve, som raner og røver; de fortærer menneskeliv, de tar gods og kostbarheter; de gjør mange til enker der.

26 Dets prester gjør vold på min lov og vanhelliger mine helligdommer; mellem hellig og vanhellig gjør de ingen forskjell, og de lærer ikke å skjelne mellem urent og rent; for mine sabbater lukker de sine øine, og jeg blir vanhelliget midt iblandt dem.

27 De fyrster det har i sin midte, er lik ulver, som raner og røver; de utøser blod, de ødelegger menneskeliv for å samle urettferdig vinning.

28 Dets profeter stryker over med kalk for dem; de skuer tomhet og spår dem løgn og sier: Så sier Herren, Israels Gud - enda Herren ikke har talt.

29 Folket i landet gjør voldsverk og raner og røver, og den elendige og fattige undertrykker de, og mot den fremmede gjør de voldsverk uten lov og rett.

30 Jeg søkte blandt dem efter en mann som vilde mure op en mur og stille sig i gapet for mitt åsyn til vern for landet, så jeg ikke skulde ødelegge det; men jeg fant ingen.

31 Så utøser jeg da min vrede over dem; ved min harmes ild gjør jeg ende på dem; deres gjerninger lar jeg komme over deres eget hode, sier Herren, Israels Gud.

   

From Swedenborg's Works

 

Arcana Coelestia #4926

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4926. 'And she said, Why have you made a breach upon yourself?' means this truth's apparent separation from good. This is clear from the meaning of 'a breach' as an infringement upon and perversion of truth through its separation from good, dealt with below. Here 'making a breach' plainly means pulling away the twice-dyed thread from the hand and so separating good; for good is meant by 'twice-dyed', 4922. As regards this separation being an apparent one, this follows from the fact that it appeared to the midwife that a separation had taken place; but in reality it was not the twin with the twice-dyed thread who came out but his brother, who represents truth. On these matters, see what has been shown immediately above in 4925, where it is shown that good is in actual fact the firstborn but that truth appears to be such. This can be illustrated further still from the functions and members within the human body. The appearance is that the members and organs are first and that the functions these perform are subsequent; for the organs and members present themselves to the eye and are also known before their functions are seen or known. But in spite of this appearance the functions are prior to the members and organs since these derive their existence from the functions they serve and so receive their own forms to accord with these functions. Indeed the function itself gives them these forms and accommodates them to itself. If this were not so, all the individual parts of the human body could not possibly act together in so harmonious a way that they make a single whole. The same may be said about good and truth. The appearance is that truth is first, but in reality good is, in that good gives truths the forms they take and accommodates them to itself. Therefore regarded essentially truths are nothing else than goods which have been given form, that is, they are the forms good takes. In relation to good, truths are also like the internal organs and the fibres of the body in relation to the functions these perform. Also, regarded essentially good is nothing else than the function.

[2] The meaning of 'a breach' as an infringement upon truth and a perversion of it through its separation from good is also clear from other places in the Word, as in David,

Our storehouses are full, yielding food and still more food; our flocks are thousands, and ten thousands in our streets, our oxen are laden; there is no breach. Psalms 144:13-14.

This refers to the Ancient Church as it was in its youth. 'The food' with which 'the storehouses are full' stands for spiritual food, that is, for truth and good. 'Flocks' and 'oxen' stand for forms of good, internal and external. 'There is no breach' stands for the fact that truth has not suffered any infringement upon it or perversion of it through separation from good.

[3] In Amos,

I will raise up the tent of David that is fallen down, and I will close up their breaches, and I will restore its destroyed places; and I will build it as in the days of old. Amos 9:11.

This refers to a Church where good is present. 'The tent of David that is fallen down' means the good of love and charity received from the Lord. For 'a tent' meaning that good, see 414, 1102, 2145, 2152, 3312, 4128, 4391, 4599, and 'David' the Lord, 1888. 'Closing up the breaches' stands for correcting falsities which have entered in through the separation of truth from good. 'Building it as in the days of old' stands for as the state of the Church was in ancient times. In the Word that state at that time is called 'the days of eternity', 'the days of old', and also 'of generation upon generation'.

[4] In Isaiah,

He that is of you is building the waste places of old; raise up the foundations of generation upon generation, and may you be called the one repairing the breach, the one restoring paths to dwell in. Isaiah 58:12.

This refers to a Church where charity and life are the essential thing. 'Repairing the breach' again stands for correcting falsities which have crept in through the separation of good from truth, the origin of all falsity. 'Restoring paths to dwell in' stands for truths which are linked to good, for 'paths' or ways are truths, 627, 2333, and 'dwelling in' is used in reference to good, 2268, 2451, 2712, 3613.

[5] In the same prophet,

You saw that the breaches of the city of David were very many, and you collected the waters of the lower pool. Isaiah 22:9.

'The breaches of the city of David' stands for falsities of doctrine. 'The waters of the lower pool' stands for traditions by which they introduced blemishes into the truths contained in the Word, Matthew 15:1-6; Mark 7:1-13. In Ezekiel,

You have not gone up into the breaches and made a hedge for the house of Israel, so that you might stand in war on the day of Jehovah. Ezekiel 13:5.

In the same prophet,

I sought from among them a man making a hedge and standing in the breach before Me for the land, that I should not destroy it; but I found none. Ezekiel 22:30.

'Standing in the breach' stands for defending and guarding against the intrusion of falsities. In David,

Jehovah said He would destroy the people, unless Moses His chosen had stood in the breach before Him. Psalms 106:23.

'Standing in the breach' again means guarding against the intrusion of falsities; 'Moses' here meaning the Word - see Preface to Chapter 18 of Genesis, and 4859 (end).

[6] In Amos,

They will drag out the last of you with fish-hooks; you will go out through the breaches, every one from her own region; and you will cast down the palace. Amos 4:2-3.

'Going out through the breaches' stands for doing so through falsities resulting from reasonings. 'The palace' means the Word and consequently the truth of doctrine that is grounded in good. And because 'breaches' means falsity which arises through the separation of good from truth, the same is also meant in the representative sense by 'strengthening and repairing the breaches of the house of Jehovah', 2 Kings 12:5, 7-8, 12; 22:5. In the second Book of Samuel,

It grieved David that Jehovah had made a breach into Uzzah; therefore he called that place Perez Uzzah. 2 Samuel 6:8.

This refers to Uzzah, who died because he touched the ark. 'The ark' represented heaven, or in the highest sense the Lord, and therefore Divine Good. But 'Uzzah' represented that which ministers, and so represents truth since truth ministers to good. This separation is meant by 'a breach into Uzzah'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.