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Esekiel 1

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1 Det skjedde i det trettiende år, i den fjerde måned, på den femte dag i måneden, mens jeg var blandt de bortførte ved elven Kebar, at himmelen åpnedes, og jeg så syner fra Gud.

2 På den femte dag i måneden - det var det femte år efterat kong Jojakin var blitt bortført -

3 da kom Herrens ord til presten Esekiel, Busis sønn, i kaldeernes land ved elven Kebar, og Herrens hånd kom der over ham.

4 Og jeg så, og se, en stormvind kom fra nord, en stor sky med stadig luende ild; en strålende glans omgav den, og midt i den, midt i ilden, viste det sig noget som så ut som blankt metall.

5 Og midt i den viste det sig noget som lignet fire livsvesener, som så således ut: De hadde et menneskes skikkelse,

6 og hvert av dem hadde fire ansikter og hvert av dem fire vinger.

7 Deres ben var rette, og deres fotblad var som kloven på en kalv, og de blinket likesom skinnende kobber.

8 Og de hadde menneskehender under vingene på alle fire sider, og alle fire hadde ansikter og vinger.

9 Deres vinger rørte ved hverandre; de vendte sig ikke når de gikk; hvert av dem gikk rett frem.

10 Og deres ansikt lignet et menneskeansikt, og løveansikt hadde de alle fire på høire side, og okseansikt hadde de alle fire på venstre side, og ørneansikt hadde de også alle fire.

11 Således var deres ansikter. Og deres vinger stod ut fra hverandre oventil; hvert av dem hadde to vinger som rørte ved det andre, og to som dekket deres legemer.

12 Og hvert av dem gikk rett frem; dit hvor ånden vilde gå, gikk de; de vendte sig ikke når de gikk.

13 Og livsvesenenes utseende var likt glør, som brente likesom bluss; ilden fór om imellem livsvesenene, og den hadde en strålende glans, og det gikk lyn ut av ilden.

14 Og livsvesenene fór frem og tilbake likesom lynglimt.

15 Og jeg så livsvesenene, og se, det var et hjul på jorden ved siden av hvert av livsvesenene, og de vendte ut mot fire sider.

16 Hjulene så ut som om de var gjort av noget som lignet krysolitt, og alle fire var lik hverandre, og det så ut som om de var gjort således at det ene hjul var inne i det andre.

17 Til alle fire sider gikk de når de gikk; de vendte sig ikke når de gikk.

18 Hjulringene var høie og fryktelige, og de var fulle av øine rundt omkring på alle de fire hjul.

19 Og når livsvesenene gikk, så gikk hjulene ved siden av dem, og når livsvesenene hevet sig op fra jorden, så hevet også hjulene sig.

20 Hvor ånden vilde gå, gikk de, nettop dit hvor ånden vilde gå; og hjulene hevet sig ved siden av dem, for livsvesenenes ånd var i hjulene.

21 Når livsvesenene gikk, så gikk også de, og når de stod, så stod også de, og når de hevet sig op fra jorden, så hevet hjulene sig ved siden av dem, for livsvesenenes ånd var i hjulene.

22 Og over livsvesenenes hoder var det noget som lignet en hvelving, som blendende krystall å se til, utspent ovenover deres hoder.

23 Og under hvelvingen stod deres vinger rett ut, så de rørte ved hverandre; hvert av dem hadde på begge sider to vinger som dekket deres legemer.

24 Og når de gikk, hørte jeg lyden av deres vinger; det var som lyden av store vann, som den Allmektiges røst, et bulder som bulderet av en leir; når de stod, senket de sine vinger.

25 Og det lød en røst ovenover hvelvingen som var over deres hode; når de stod, senket de sine vinger.

26 Og ovenover hvelvingen som var over deres hode, var det noget som så ut til å være av safirsten, og som lignet en trone, og ovenpå det som lignet en trone, var det en skikkelse, som et menneske å se til.

27 Og jeg så noget som lignet blankt metall, å se til som ild, med en ring av lys omkring fra der hvor hans lender syntes å være, og opover. Og fra der hvor hans lender syntes å være, og nedover så jeg noget som så ut som ild, og den var omgitt av en strålende glans;

28 likesom synet av buen i skyen på en regndag, således var synet av glansen rundt omkring. Således så Herrens herlighet ut, slik som den viste sig for mig. Og da jeg så det, falt jeg på mitt ansikt og hørte røsten av en som talte.

From Swedenborg's Works

 

Arcana Coelestia #6367

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6367. 'A lion's cub is Judah' means innocence with innate strength. This is clear from the meaning of 'a lion' as the good of love and the truth from that good in their power, dealt with below, so that 'a lion's cub' is innocence with strength. The reason why with innate strength is meant is that here 'Judah' represents the celestial element of love, and the celestial element of love resides in the will part of the mind, 895, 917, 4493, 5117, and thus possesses innate strength. For a person is born into things that belong to the will part. That being so, members of the Most Ancient Church, which was celestial, were born into the good of love, in the measure that good was present in their will. This then is why the strength is said to be innate. The reason 'a lion's cub' means innocence is that 'a lion' is the good of celestial love, and 'a cub', being so to speak its young child, accordingly means innocence.

[2] 'A lion' means the good of celestial love and the truth from that love in their power, and also in the contrary sense the evil of self-love in its power, as is clear from places in the Word where 'a lion' is mentioned. The good of celestial love is meant in John,

Behold, the Lion which is from the Tribe of Judah, the root of David, has prevailed to open the book and to loose its seven seals. Revelation 5:5.

Here the Lord is called 'the Lion' by virtue of the almighty power which His Divine Love and Divine Truth from that Love possess. There are also other places in the Word where Jehovah or the Lord is compared to a lion, as in Hosea,

They will go after Jehovah; He will roar like a lion, for He will roar, and respectfully [His] sons from the west 1 will draw near. Hosea 11:10.

[3] Also in Isaiah,

Thus said Jehovah to me, As a lion roars, and a young lion over its prey, when there come up against him a full number of shepherds, by whose voice he is not dismayed, and by whose tumult he is not distressed, so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here the almighty power of Divine Good is compared to 'a lion', and the almighty power of Divine Truth from that Good is compared to 'a young lion'. For it says that 'Jehovah Zebaoth will come down to fight on Mount Zion and on its hill', and 'Mount Zion' means the Good of Divine Love and 'its hill' the Divine Truth from that Good, 795, 796, 1430, 4210.

[4] For the same reason the four living creatures in Ezekiel and in John, meaning cherubs, had the faces of a human being, lion, ox, and eagle: In Ezekiel,

The likeness of the faces of the four living creatures - [each of] the four had the face of a human being, and the face of a lion on the right side, and [each of] the four had the face of an ox on the left side, and [each of] the four had the face of an eagle. Ezekiel 1:10; 10:14.

And in John,

Around 2 the throne were four living creatures full of eyes in front and behind. And the first living creature was like a lion; the second living creature was like a calf; the third living creature had a face like a human being; the fourth living creature was like a flying eagle. Revelation 4:6-7.

The fact that the living creatures were cherubs is stated in Ezekiel to, which fact is also evident from the description of them in John, in which he says that they had 'eyes in front and behind'. The Lord's foresight and providence are meant by 'the cherubs', 308; and they had the face of a lion by virtue of the almighty power belonging to providence that Divine Truth from Divine Good possesses. So also with the cherubs around the new temple in Ezekiel 41:19.

[5] Celestial people in possession of the power supplied by the good and the truth from good which come from the Lord are meant by 'lions', as is evident in David,

There is no want to those fearing Jehovah. The young lions will lack and suffer hunger, but those seeking Jehovah will not lack any good thing. Psalms 34:9-10.

In the same author,

The [young] lions are roaring for plunder, and to seek from God their food. The sun rises, they are gathered together, and lie down in their dwelling-places. Psalms 104:21-22.

In Balaam's prophetic utterance,

At that time it will be said to Jacob and to Israel, What has God been doing? See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:23-24.

[6] And further on,

When Balaam saw Israel dwelling according to their tribes, he said, He crouches, he lies down like a lion, and like an old lion; who will rouse him? Numbers 24:2, 9.

The celestial is what is described here because celestial order is what the tribes represented by their encampments and was what Balaam saw in the spirit when he saw Israel dwelling according to their tribes, 6335. That order originates in Divine Good coming through Divine Truth from the Lord; and within that order resides all power, meant here by a crouching and recumbent lion.

[7] In Micah,

The remnant of Jacob will be with the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, who, if he passes through, will tread down and tear in pieces, 3 and there is no deliverer. Your hand will be lifted up over your enemies, and all your adversaries will be cut off. Micah 5:8-9.

Here 'a lion' and a young lion stand for celestial good and celestial truth, which are 'the remnant of Jacob'. They also stand for that good and truth in Isaiah 21:8; Jeremiah 25:38; Ezekiel 38:13; Zechariah 11:3. And that same good and truth were also represented by the lions at Solomon's ivory throne, two next to the armrests 4 and twelve on the six steps, 1 Kings 10:18-20, and by the lions on the panels of the ten pedestals made of bronze, 1 Kings 7:29, 36.

[8] In the contrary sense 'a lion' means the evil of self-love in its power, as is evident from the following places: In Isaiah,

There will not be any lion there, and the savage of the wild animals will not go up on it; it will not be found there. But they will go free; thus the redeemed of Jehovah will return, and will come to Zion with song. Isaiah 35:9-10.

In Jeremiah,

Why has Israel become plunder? The young lions roar at him, they sound their voice; they turn his land into a waste. Jeremiah 2:14-15.

In the same prophet,

A lion has risen up from his thicket, and a destroyer of nations has set out; he has come from his place to turn the land into a waste. Jeremiah 4:7.

In the same prophet,

They did not know the way of Jehovah, the judgement of their God, therefore a lion from the forest has struck them down, and a wolf of the plains will devastate them. Jeremiah 5:4, 6.

In Nahum,

Where is the dwelling-place of lions, and the feeding-place 5 of the young lions, where the lion walked, the old lion, the lion's cub, and there is no one making them afraid? The lion tears in pieces enough for the cubs, and strangles for his old lionesses, and fills his caves with plunder, and his dwelling places with what he has pounced on. Behold, I am against you, said Jehovah Zebaoth, and I will burn her chariot in the smoke; but the sword will devour your young lions, and I will cut off your plunder from the earth. Nahum 2:11-13.

This refers to Nineveh.

In all these places 'a lion' stands for the power that the evil of self-love possesses, when it destroys and lays waste. 'A lion' has a like meaning in Jeremiah 12:8; 49:19; 50:17, 44; 51:38; Ezekiel 19:2-9; 32:2; Joel 1:6; Zephaniah 3:3; Psalms 57:4; 58:6; 91:13; Revelation 13:2.

Footnotes:

1. literally, sons from the sea

2. The Latin means Before but the Greek means Around, which Swedenborg has in other places where he quotes this verse.

3. Reading discerpet (will tear to pieces), which Swedenborg has in his rough draft, for disperget (will scatter)

4. literally, the hands of the throne

5. literally, pasture or grazing ground

  
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Thanks to the Swedenborg Society for the permission to use this translation.