The Bible

 

Amos 5

Study

   

1 Hør dette ord, en klagesang som jeg istemmer over eder, Israels hus!

2 Hun er falt, hun skal aldri reise sig mere, jomfruen Israel; hun ligger nedkastet på sin egen grunn, det er ingen som reiser henne op.

3 For så sier Herren, Israels Gud: Den by som tusen drar ut av, skal ha hundre igjen, og den by som hundre drar ut av, skal ha ti igjen, i Israels hus.

4 For så sier Herren til Israels hus: Søk mig, så skal I leve!

5 Søk ikke til Betel og kom ikke til Gilgal og dra ikke over til Be'erseba! For Gilgal skal bli bortført, og Betel bli til intet.

6 Søk Herren, så skal I leve! Ellers skal han komme over Josefs hus som en ild, og den skal fortære uten at Betel har nogen som slukker!

7 De som forvender retten til malurt og kaster rettferdigheten til jorden!

8 Han som har skapt Syvstjernen og Orion og omskifter dødsskygge til morgen og gjør dagen mørk som natten, han som kaller på havets vann og øser dem ut over jorden - Herren er hans navn!

9 Han som lar ødeleggelse lyne frem mot den sterke og fører ødeleggelse over den faste borg!

10 På tinge hater de den som hevder retten, og de avskyr den som taler sannhet.

11 Derfor, fordi I treder på den fattige og tar avgift i korn av ham, så skal I ikke få bo i de hus av huggen sten som I selv har bygget, og ikke få drikke vin fra de herlige vingårder som I selv har plantet.

12 For jeg vet at eders overtredelser er mange og eders synder tallrike; I forfølger den uskyldige, tar imot løsepenger* og bøier retten for de fattige på tinge. / {* 4MO 35, 31. 2MO 23, 6.}

13 Derfor, den som er klok, han tier i denne tid; for det er en ond tid.

14 Søk det gode og ikke det onde, så I får leve. Da skal Herren, hærskarenes Gud, være med eder, således som I har sagt.

15 Hat det onde og elsk det gode og la retten stå fast på tinge! Kanskje Herren, hærskarenes Gud, da vil være nådig mot Josefs levning.

16 Derfor sier Herren, Israels Gud, hærskarenes Gud, så: På alle gater skal det høres klagerop, og i alle streder skal de rope: Ve, ve! Bonden skal kalles til sørgehøitid, og til dem som er kyndige i sørgekveder, skal de si: Syng en sørgesang!

17 Og i alle vingårder skal det høres klagerop; for jeg vil skride frem midt iblandt eder, sier Herren.

18 Ve dem som stunder efter Herrens dag! Hvad vil I da med Herrens dag? Den er mørke og ikke lys.

19 Det er som når en flykter for en løve, men støter på en bjørn, og når han kommer hjem og støtter sig til veggen med hånden, blir han bitt av en orm.

20 Ja, Herrens dag er mørke og ikke lys, belgmørk og uten lysskjær.

21 Jeg hater og forakter eders høitider, og jeg har ikke behag i eders festforsamlinger;

22 for om I ofrer mig brennoffer og matoffer, finner jeg ikke behag i dem, og eders takkoffer av gjøkalver ser jeg ikke på.

23 La mig slippe for dine larmende sanger! Jeg vil ikke høre på ditt harpespill.

24 Men dommen skal komme veltende som vann, og rettferdigheten som en alltid strømmende bekk.

25 Bar I frem for mig slaktoffer og matoffer i ørkenen i de firti år, Israels hus?

26 Nei, I bar eders konges* telt og eders billeders fotstykke, eders guds stjerne, som I hadde gjort eder. / {* d.e. Moloks.}

27 Jeg vil føre eder bort i fangenskap, langt bortenfor Damaskus, sier han hvis navn er Herren, hærskarenes Gud.

   

Commentary

 

Damascus

  

In Genesis 14:15, Damascus, being the chief city of Syria, signifies knowledge of good and truth. (Arcana Coelestia 1715)

In Ezekiel 27:18, this signifies external knowledge. (Apocalypse Explained 376[18])

In Isaiah 17:3, this signifies people who value religion for knowing only external things. (The Inner Meaning of the Prophets and Psalms 17)

Damascus and Aroer (Isaiah 17:1, 2) signify knowledge of truth and good. See Eliezer of Damascus.

(References: Apocalypse Explained 911)

From Swedenborg's Works

 

Arcana Coelestia #2336

Study this Passage

  
/ 10837  
  

2336. That 'the street' means truth becomes clear from many places in the Word, as in John where the New Jerusalem is referred to,

The twelve gates were twelve pearls, each gate was one pearl; and the street of the city was pure gold, like transparent glass. Revelation 21:21.

[2] 'The New Jerusalem' is the Lord's kingdom which because it is being described as regards good and truth is described by walls, gates, and streets. By the last of these -'the streets' - are meant all avenues of truth which lead to good, that is, all those of faith which lead to love and charity. And because truths in this way become part of good, and so are made transparent from good, it is said that 'the street was pure gold, like transparent glass'. In the same book,

Out of the middle of the street of it, and of the river, on this side and on that, was the tree of life bearing twelve fruits. Revelation 22:2.

This also refers to the New Jerusalem or the Lord's kingdom. 'The middle of the street' is the truth of faith, by means of which good comes and which after that stems from good. 'The twelve fruits' are those called the fruits of faith, for 'twelve' means all things of faith, as shown in 577, 2089, 2129, 2130.

[3] In Daniel,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Leader, there will be seven weeks - and sixty-two weeks; and it will be restored and built with street and moat. Daniel 9:25.

This refers to the Coming of the Lord, 'it will be restored with street and moat' meaning that there will be truth and good at that time. The fact that Jerusalem was not restored and built at that time is well known; and that it is not to be restored and built anew anyone may also know provided he does not fix his ideas on a worldly kingdom but on a heavenly kingdom meant in the internal sense by Jerusalem.

[4] In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, the maimed, the lame, and the blind. Luke 14:21.

People who confine themselves to the sense of the letter gain nothing more from this verse than the idea that the servant was to go everywhere, and that this is what is meant by 'streets and lanes', and that he was to fetch in everybody, and that this is what is meant by 'the poor, the maimed, the lame, and the blind'. But each and all of these words, being the Lord's, embody arcana within them. The command that he should go out into the streets and lanes means that he was to search everywhere for some genuine truth, that is, for truth which shines out of good, or through which good shines. The command that he should bring in the poor, the maimed, the lame, and the blind, means that such people were to be brought in as had in the Ancient Church been called the poor, maimed, lame, or blind - that is, he was to bring in those who were such as regards faith but who had led good lives, and who for this reason ought to be taught about the Lord's kingdom - thus to bring in gentiles who were as yet uninformed.

[5] Because 'streets' meant truths it was a representative custom among the Jews to teach in the streets, as is evident from Matthew 6:2, 5, and Luke 13:26-27. Wherever 'streets' are mentioned in the Prophets they mean in the internal sense either truths or things contrary to truths, as in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in. Isaiah 59:14.

In the same prophet,

Your sons fainted and lay at the head of every street. Isaiah 51:20.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the small child from the street and the young men from the lanes. Jeremiah 9:21.

[6] In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets. Ezekiel 26:11.

This refers to Tyre, which means cognitions of truth, 1201. 'The hoofs of the horses' are facts which pervert the truth. In Nahum,

In the streets the chariots rage; they rush about in the lanes. Nahum 2:4.

'Chariots' stands for the doctrine of truth, which is said 'to rage in the streets' when falsity has replaced truth. In Zechariah,

Old men and old women will again dwell in the streets of Jerusalem. And the streets of the city will be full of boys and girls playing in the streets. Zechariah 8:4-5.

This refers to affections for truth, and consequent forms of joy and gladness. There are other places besides these, such as Isaiah 24:11; Jeremiah 5:1; 7:34; 49:26; Lamentations 2:11, 19; 4:8, 14; Zephaniah 3:6.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.