The Bible

 

Ezekiel 47

Study

   

1 και εισηγαγεν με επι τα προθυρα του οικου και ιδου υδωρ εξεπορευετο υποκατωθεν του αιθριου κατ' ανατολας οτι το προσωπον του οικου εβλεπεν κατ' ανατολας και το υδωρ κατεβαινεν απο του κλιτους του δεξιου απο νοτου επι το θυσιαστηριον

2 και εξηγαγεν με κατα την οδον της πυλης της προς βορραν και περιηγαγεν με την οδον εξωθεν προς την πυλην της αυλης της βλεπουσης κατ' ανατολας και ιδου το υδωρ κατεφερετο απο του κλιτους του δεξιου

3 καθως εξοδος ανδρος εξ εναντιας και μετρον εν τη χειρι αυτου και διεμετρησεν χιλιους εν τω μετρω και διηλθεν εν τω υδατι υδωρ αφεσεως

4 και διεμετρησεν χιλιους και διηλθεν εν τω υδατι υδωρ εως των μηρων και διεμετρησεν χιλιους και διηλθεν υδωρ εως οσφυος

5 και διεμετρησεν χιλιους και ουκ ηδυνατο διελθειν οτι εξυβριζεν το υδωρ ως ροιζος χειμαρρου ον ου διαβησονται

6 και ειπεν προς με ει εωρακας υιε ανθρωπου και ηγαγεν με επι το χειλος του ποταμου

7 εν τη επιστροφη μου και ιδου επι του χειλους του ποταμου δενδρα πολλα σφοδρα ενθεν και ενθεν

8 και ειπεν προς με το υδωρ τουτο το εκπορευομενον εις την γαλιλαιαν την προς ανατολας και κατεβαινεν επι την αραβιαν και ηρχετο εως επι την θαλασσαν επι το υδωρ της διεκβολης και υγιασει τα υδατα

9 και εσται πασα ψυχη των ζωων των εκζεοντων επι παντα εφ' α αν επελθη εκει ο ποταμος ζησεται και εσται εκει ιχθυς πολυς σφοδρα οτι ηκει εκει το υδωρ τουτο και υγιασει και ζησεται παν εφ' ο αν επελθη ο ποταμος εκει ζησεται

10 και στησονται εκει αλεεις απο αινγαδιν εως αιναγαλιμ ψυγμος σαγηνων εσται καθ' αυτην εσται και οι ιχθυες αυτης ως οι ιχθυες της θαλασσης της μεγαλης πληθος πολυ σφοδρα

11 και εν τη διεκβολη αυτου και εν τη επιστροφη αυτου και εν τη υπεραρσει αυτου ου μη υγιασωσιν εις αλας δεδονται

12 και επι του ποταμου αναβησεται επι του χειλους αυτου ενθεν και ενθεν παν ξυλον βρωσιμον ου μη παλαιωθη επ' αυτου ουδε μη εκλιπη ο καρπος αυτου της καινοτητος αυτου πρωτοβολησει διοτι τα υδατα αυτων εκ των αγιων ταυτα εκπορευεται και εσται ο καρπος αυτων εις βρωσιν και αναβασις αυτων εις υγιειαν

13 ταδε λεγει κυριος θεος ταυτα τα ορια κατακληρονομησετε της γης ταις δωδεκα φυλαις των υιων ισραηλ προσθεσις σχοινισματος

14 και κατακληρονομησετε αυτην εκαστος καθως ο αδελφος αυτου εις ην ηρα την χειρα μου του δουναι αυτην τοις πατρασιν αυτων και πεσειται η γη αυτη υμιν εν κληρονομια

15 και ταυτα τα ορια της γης προς βορραν απο της θαλασσης της μεγαλης της καταβαινουσης και περισχιζουσης της εισοδου ημαθ σεδδαδα

16 βηρωθα σεβραιμ ηλιαμ ανα μεσον οριων δαμασκου και ανα μεσον οριων ημαθ αυλη του σαυναν αι εισιν επανω των οριων αυρανιτιδος

17 ταυτα τα ορια απο της θαλασσης απο της αυλης του αιναν ορια δαμασκου και τα προς βορραν

18 και τα προς ανατολας ανα μεσον της αυρανιτιδος και ανα μεσον δαμασκου και ανα μεσον της γαλααδιτιδος και ανα μεσον της γης του ισραηλ ο ιορδανης διοριζει επι την θαλασσαν την προς ανατολας φοινικωνος ταυτα τα προς ανατολας

19 και τα προς νοτον και λιβα απο θαιμαν και φοινικωνος εως υδατος μαριμωθ καδης παρεκτεινον επι την θαλασσαν την μεγαλην τουτο το μερος νοτος και λιψ

20 τουτο το μερος της θαλασσης της μεγαλης οριζει εως κατεναντι της εισοδου ημαθ εως εισοδου αυτου ταυτα εστιν τα προς θαλασσαν ημαθ

21 και διαμερισετε την γην ταυτην αυτοις ταις φυλαις του ισραηλ

22 βαλειτε αυτην εν κληρω υμιν και τοις προσηλυτοις τοις παροικουσιν εν μεσω υμων οιτινες εγεννησαν υιους εν μεσω υμων και εσονται υμιν ως αυτοχθονες εν τοις υιοις του ισραηλ μεθ' υμων φαγονται εν κληρονομια εν μεσω των φυλων του ισραηλ

23 και εσονται εν φυλη προσηλυτων εν τοις προσηλυτοις τοις μετ' αυτων εκει δωσετε κληρονομιαν αυτοις λεγει κυριος θεος

   

From Swedenborg's Works

 

Arcana Coelestia #9659

Study this Passage

  
/ 10837  
  

9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

Footnotes:

1. i.e. destroy

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.