The Bible

 

Ezekiel 23

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1 και εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου δυο γυναικες ησαν θυγατερες μητρος μιας

3 και εξεπορνευσαν εν αιγυπτω εν τη νεοτητι αυτων εκει επεσον οι μαστοι αυτων εκει διεπαρθενευθησαν

4 και τα ονοματα αυτων ην οολα η πρεσβυτερα και οολιβα η αδελφη αυτης και εγενοντο μοι και ετεκον υιους και θυγατερας και τα ονοματα αυτων σαμαρεια η οολα και ιερουσαλημ η οολιβα

5 και εξεπορνευσεν η οολα απ' εμου και επεθετο επι τους εραστας αυτης επι τους ασσυριους τους εγγιζοντας αυτη

6 ενδεδυκοτας υακινθινα ηγουμενους και στρατηγους νεανισκοι επιλεκτοι παντες ιππεις ιππαζομενοι εφ' ιππων

7 και εδωκεν την πορνειαν αυτης επ' αυτους επιλεκτοι υιοι ασσυριων παντες και επι παντας ους επεθετο εν πασι τοις ενθυμημασιν αυτης εμιαινετο

8 και την πορνειαν αυτης εξ αιγυπτου ουκ εγκατελιπεν οτι μετ' αυτης εκοιμωντο εν νεοτητι αυτης και αυτοι διεπαρθενευσαν αυτην και εξεχεαν την πορνειαν αυτων επ' αυτην

9 δια τουτο παρεδωκα αυτην εις χειρας των εραστων αυτης εις χειρας υιων ασσυριων εφ' ους επετιθετο

10 αυτοι απεκαλυψαν την αισχυνην αυτης υιους και θυγατερας αυτης ελαβον και αυτην εν ρομφαια απεκτειναν και εγενετο λαλημα εις γυναικας και εποιησαν εκδικησεις εν αυτη εις τας θυγατερας

11 και ειδεν η αδελφη αυτης οολιβα και διεφθειρε την επιθεσιν αυτης υπερ αυτην και την πορνειαν αυτης υπερ την πορνειαν της αδελφης αυτης

12 επι τους υιους των ασσυριων επεθετο ηγουμενους και στρατηγους τους εγγυς αυτης ενδεδυκοτας ευπαρυφα ιππεις ιππαζομενους εφ' ιππων νεανισκοι επιλεκτοι παντες

13 και ειδον οτι μεμιανται οδος μια των δυο

14 και προσεθετο προς την πορνειαν αυτης και ειδεν ανδρας εζωγραφημενους επι του τοιχου εικονας χαλδαιων εζωγραφημενους εν γραφιδι

15 εζωσμενους ποικιλματα επι τας οσφυας αυτων και τιαραι βαπται επι των κεφαλων αυτων οψις τρισση παντων ομοιωμα υιων χαλδαιων γης πατριδος αυτων

16 και επεθετο επ' αυτους τη ορασει οφθαλμων αυτης και εξαπεστειλεν αγγελους προς αυτους εις γην χαλδαιων

17 και ηλθοσαν προς αυτην υιοι βαβυλωνος εις κοιτην καταλυοντων και εμιαινον αυτην εν τη πορνεια αυτης και εμιανθη εν αυτοις και απεστη η ψυχη αυτης απ' αυτων

18 και απεκαλυψεν την πορνειαν αυτης και απεκαλυψεν την αισχυνην αυτης και απεστη η ψυχη μου απ' αυτης ον τροπον απεστη η ψυχη μου απο της αδελφης αυτης

19 και επληθυνας την πορνειαν σου του αναμνησαι ημερας νεοτητος σου εν αις επορνευσας εν αιγυπτω

20 και επεθου επι τους χαλδαιους ων ησαν ως ονων αι σαρκες αυτων και αιδοια ιππων τα αιδοια αυτων

21 και επεσκεψω την ανομιαν νεοτητος σου α εποιεις εν αιγυπτω εν τω καταλυματι σου ου οι μαστοι νεοτητος σου

22 δια τουτο οολιβα ταδε λεγει κυριος ιδου εγω εξεγειρω τους εραστας σου επι σε αφ' ων απεστη η ψυχη σου απ' αυτων και επαξω αυτους επι σε κυκλοθεν

23 υιους βαβυλωνος και παντας τους χαλδαιους φακουδ και σουε και κουε και παντας υιους ασσυριων μετ' αυτων νεανισκους επιλεκτους ηγεμονας και στρατηγους παντας τρισσους και ονομαστους ιππευοντας εφ' ιππων

24 και παντες ηξουσιν επι σε απο βορρα αρματα και τροχοι μετ' οχλου λαων θυρεοι και πελται και βαλουσιν φυλακην επι σε κυκλω και δωσω προ προσωπου αυτων κριμα και εκδικησουσιν σε εν τοις κριμασιν αυτων

25 και δωσω τον ζηλον μου εν σοι και ποιησουσιν μετα σου εν οργη θυμου μυκτηρα σου και ωτα σου αφελουσιν και τους καταλοιπους σου εν ρομφαια καταβαλουσιν αυτοι υιους σου και θυγατερας σου λημψονται και τους καταλοιπους σου πυρ καταφαγεται

26 και εκδυσουσιν σε τον ιματισμον σου και λημψονται τα σκευη της καυχησεως σου

27 και αποστρεψω τας ασεβειας σου εκ σου και την πορνειαν σου εκ γης αιγυπτου και ου μη αρης τους οφθαλμους σου επ' αυτους και αιγυπτου ου μη μνησθης ουκετι

28 διοτι ταδε λεγει κυριος κυριος ιδου εγω παραδιδωμι σε εις χειρας ων μισεις αφ' ων απεστη η ψυχη σου απ' αυτων

29 και ποιησουσιν εν σοι εν μισει και λημψονται παντας τους πονους σου και τους μοχθους σου και εση γυμνη και ασχημονουσα και αποκαλυφθησεται αισχυνη πορνειας σου και ασεβεια σου και η πορνεια σου

30 εποιησεν ταυτα σοι εν τω εκπορνευσαι σε οπισω εθνων και εμιαινου εν τοις ενθυμημασιν αυτων

31 εν τη οδω της αδελφης σου επορευθης και δωσω το ποτηριον αυτης εις χειρας σου

32 ταδε λεγει κυριος το ποτηριον της αδελφης σου πιεσαι το βαθυ και το πλατυ το πλεοναζον του συντελεσαι

33 μεθην και εκλυσεως πλησθηση και το ποτηριον αφανισμου ποτηριον αδελφης σου σαμαρειας

34 και πιεσαι αυτο και τας εορτας και τας νεομηνιας αυτης αποστρεψω διοτι εγω λελαληκα λεγει κυριος

35 δια τουτο ταδε λεγει κυριος ανθ' ων επελαθου μου και απερριψας με οπισω του σωματος σου και συ λαβε την ασεβειαν σου και την πορνειαν σου

36 και ειπεν κυριος προς με υιε ανθρωπου ου κρινεις την οολαν και την οολιβαν και απαγγελεις αυταις τας ανομιας αυτων

37 οτι εμοιχωντο και αιμα εν χερσιν αυτων τα ενθυμηματα αυτων εμοιχωντο και τα τεκνα αυτων α εγεννησαν μοι διηγαγον αυτοις δι' εμπυρων

38 εως και ταυτα εποιησαν μοι τα αγια μου εμιαινον και τα σαββατα μου εβεβηλουν

39 και εν τω σφαζειν αυτους τα τεκνα αυτων τοις ειδωλοις αυτων και εισεπορευοντο εις τα αγια μου του βεβηλουν αυτα και οτι ουτως εποιουν εν μεσω του οικου μου

40 και οτι τοις ανδρασιν τοις ερχομενοις μακροθεν οις αγγελους εξαπεστελλοσαν προς αυτους και αμα τω ερχεσθαι αυτους ευθυς ελουου και εστιβιζου τους οφθαλμους σου και εκοσμου κοσμω

41 και εκαθου επι κλινης εστρωμενης και τραπεζα κεκοσμημενη προ προσωπου αυτης και το θυμιαμα μου και το ελαιον μου ευφραινοντο εν αυτοις

42 και φωνην αρμονιας ανεκρουοντο και προς ανδρας εκ πληθους ανθρωπων ηκοντας εκ της ερημου και εδιδοσαν ψελια επι τας χειρας αυτων και στεφανον καυχησεως επι τας κεφαλας αυτων

43 και ειπα ουκ εν τουτοις μοιχευουσιν και εργα πορνης και αυτη εξεπορνευσεν

44 και εισεπορευοντο προς αυτην ον τροπον εισπορευονται προς γυναικα πορνην ουτως εισεπορευοντο προς οολαν και προς οολιβαν του ποιησαι ανομιαν

45 και ανδρες δικαιοι αυτοι εκδικησουσιν αυτας εκδικησει μοιχαλιδος και εκδικησει αιματος οτι μοιχαλιδες εισιν και αιμα εν χερσιν αυτων

46 ταδε λεγει κυριος κυριος αναγαγε επ' αυτας οχλον και δος εν αυταις ταραχην και διαρπαγην

47 και λιθοβολησον επ' αυτας λιθοις οχλων και κατακεντει αυτας εν τοις ξιφεσιν αυτων υιους αυτων και θυγατερας αυτων αποκτενουσι και τους οικους αυτων εμπρησουσιν

48 και αποστρεψω ασεβειαν εκ της γης και παιδευθησονται πασαι αι γυναικες και ου μη ποιησουσιν κατα τας ασεβειας αυτων

49 και δοθησεται η ασεβεια υμων εφ' υμας και τας αμαρτιας των ενθυμηματων υμων λημψεσθε και γνωσεσθε διοτι εγω κυριος

   

From Swedenborg's Works

 

Arcana Coelestia #6432

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6432. 'The blessings of the breasts' means with affections for goodness and truth. This is clear from the meaning of 'the breasts' as affections for goodness and truth. 'The breasts' means those affections because the breasts communicate with the generative organs, and for that reason they too belong to the province of conjugial love (regarding that province see 5050-5062). Now conjugial love corresponds to the heavenly marriage, which is a marriage of goodness and truth (for conjugial love comes down from that marriage, see 2618, 2728, 2729, 2803, 3132, 4434, 4835, 6179), and therefore 'the breasts' means affections for goodness and truth. In addition they derive that meaning from the fact that the breasts are what feed infants and so mean, through the affection that goes with breast-feeding, conjugial love when joined to the love of offspring.

[2] The same affections are also meant by 'the breasts' in Isaiah,

You will suck the milk of nations, and the breasts of kings you will suck. Instead of bronze I will bring gold, and instead of iron silver. Isaiah 60:16-17.

'Sucking the breasts of kings' stands for good obtained from truth, for by 'kings' truths are meant, 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068, 6148. 'The milk of nations' and 'the breasts of kings' plainly mean some profoundly spiritual matter, for those words would otherwise be meaningless. The fact that goodness and truth are meant is clear from the words that follow, which are 'Instead of bronze I will bring gold, and instead of iron silver'; for 'bronze' is natural good, 425, 1551, and 'gold' celestial good, 113, 1551, 1552, 5658; 'iron' is natural truth, 425, 426, and 'silver' spiritual truth, 1551, 2954, 5658, 6112.

[3] In Ezekiel,

As regards increase, I gave you to be like the seed of the field, out of which you grew up and matured and reached full beauty; your breasts were formed and your hair had grown. Ezekiel 16:7.

This refers to Jerusalem, which here means the Ancient spiritual Church. 'Breasts that were formed' stands for interior affections for goodness and truth, 'your hair had grown for exterior affections belonging to the natural - 'hair' being the natural as regards truth, see 3301, 5247, 5569-5573. These words plainly contain a spiritual sense which is not visible in the letter, for without that sense why would it say of Jerusalem that its breasts were formed and its hair had grown?

[4] In the same prophet,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom; there their breasts were squeezed, and there they contemplated their virgin busts. Ezekiel 23:2-3, 8, 21.

This passage in Ezekiel states that the two women are Jerusalem and Samaria, by whom Churches are meant in the internal sense. The statement that in their youth they committed whoredom with Egypt means that they falsified the truths of the Church by their use of factual knowledge - 'committing whoredom' is falsifying truths, see 2466, 4865, and 'Egypt' is factual knowledge, 1164, 1165, 1186, 1462, 5700, 5702. Consequently 'their breasts were squeezed' stands for affections for goodness and truth that became perverted through falsifications. The fact that the women's whoredom and the squeezing of their breasts mean such things can be seen by those who are prepared to look into what is meant in the description of those women.

[5] In Hosea,

Contend with your mother, let her remove her whoredoms from her sight, 1 and her adulteries from between her breasts, lest perhaps I strip her naked, and make her like a wilderness, and set her like a dry land, and slay her with thirst. Hosea 2:1, 3.

'Mother' here stands for the Church, 289, 2691, 2717, 3703, 4257, 5581, whoredoms' for falsifications of truth, 2466, 4865, 'adulteries' for adulterations of good, 2466, 2729, 3399. Consequently 'adulteries from between her breasts' stands for adulterated affections for goodness and truth, 'stripping naked' for depriving of all truth, 1073, 4958, 5437, 'making like a wilderness, setting like a dry land, and slaying with thirst' for the annihilation of all truth.

[6] In the same prophet,

Give them a miscarrying womb and dry breasts. Hosea 9:14.

'Dry breasts' stands for affections for neither truth nor good. In Isaiah,

O women without anxiety, stand still, hear My voice; O confident daughters, perceive My speech with your ears. Strip and make yourself bare, and gird [sackcloth] around your waist 2 - people beating themselves on their breasts for the fields of unmixed wine, and the fruitful vine. Isaiah 32:9, 11-12.

'Daughters' stands for affections, 2362, 3024, 3963, 'being stripped bare' for being deprived of truth, 1073, 4958, 5433, 'girding [sackcloth] around one's waist' for suffering grief over good that has been lost, 'beating on breasts' for suffering grief over the good of truth that has been lost. Since these things are meant, it also says 'for the fields of unmixed wine, and the fruitful vine'; for 'the field' is the Church in respect of good, thus the Church's good, 2971, 3196, 3310, 3766, and 'vine' is the spiritual Church, and therefore the good of truth, 5113, 6375, 6376.

[7] In the Book of Revelation,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts. Revelation 1:12-13.

'Golden lampstands' are truths of good, 'the Son of Man' is Divine Truth, 'surrounded by a golden girdle around the breasts' the good of love. Anyone may deduce from the holiness of the Word that the things John saw concealed within themselves realities such as belong to the Lord's kingdom and His Church; for what holiness would there be in making predictions about kingdoms in the world? From this one may recognize that they are heavenly things that are meant by 'lampstands' and by 'the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts'.

[8] In Luke,

A certain woman lifted up her voice out of the crowd; 3 she said about Jesus, Blessed is the womb that carried You, and the breasts that You sucked. But Jesus said, Rather than that, blessed are those who hear the Word of God and keep it. Luke 11:27-28.

The Lord's reply shows what 'blessed is the womb' and what 'the breasts' mean - 'those who hear the Word of God and keep it', thus affections for truth which exist with those who hear the Word or God, and affections for good which exist with those who keep it, that is, put it into practice.

Footnotes:

1. literally, faces

2. literally, upon your loins

3. literally, the people

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Luke 11

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1 It happened, that when he finished praying in a certain place, one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples."

2 He said to them, "When you pray, say, 'Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.

3 Give us day by day our daily bread.

4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"

5 He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'friend, lend me three loaves of bread,

6 for a friend of mine has come to me from a journey, and I have nothing to set before him,'

7 and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'?

8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

9 "I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.

10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

11 "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he?

12 Or if he asks for an egg, he won't give him a scorpion, will he?

13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"

14 He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.

15 But some of them said, "He casts out demons by Beelzebul, the prince of the demons."

16 Others, testing him, sought from him a sign from heaven.

17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.

18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.

20 But if I by the finger of God cast out demons, then the Kingdom of God has come to you.

21 "When the strong man, fully armed, guards his own dwelling, his goods are safe.

22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his spoils.

23 "He that is not with me is against me. He who doesn't gather with me scatters.

24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'

25 When he returns, he finds it swept and put in order.

26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."

27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"

28 But he said, "On the contrary, blessed are those who hear the word of God, and keep it."

29 When the multitudes were gathering together to him, he began to say, "This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.

30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.

31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.

32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

33 "No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.

34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.

35 Therefore see whether the light that is in you isn't darkness.

36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."

37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.

38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

39 The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.

40 You foolish ones, didn't he who made the outside make the inside also?

41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

43 Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.

44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don't know it."

45 One of the lawyers answered him, "Teacher, in saying this you insult us also."

46 He said, "Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.

47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.

48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.

49 Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,

50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.

52 Woe to you lawyers! For you took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."

53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;

54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.