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Hosea 2

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1 και-C ειμι-V9--IAI3S ο- A--NSM αριθμος-N2--NSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ως-C ο- A--NSF αμμος-N2--NSF ο- A--GSF θαλασσα-N1S-GSF ος- --NSF ου-D εκμετρεω-VC--FPI3S ουδε-C εκαριθμεω-VC--FPI3S και-C ειμι-V9--FMI3S εν-P ο- A--DSM τοπος-N2--DSM ου-D ειπον-VCI-API3S αυτος- D--DPM ου-D λαος-N2--NSM εγω- P--GS συ- P--NP εκει-D καλεω-VC--FPI3P υιος-N2--NPM θεος-N2--GSM ζαω-V3--PAPGSM

2 και-C συναγω-VQ--FPI3P ο- A--NPM υιος-N2--NPM *ιουδα-N---GSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM επι-P ο- A--ASN αυτος- D--ASN και-C τιθημι-VF--FMI3P εαυτου- D--DPM αρχη-N1--ASF εις-A1A-ASF και-C αναβαινω-VF--FMI3P εκ-P ο- A--GSF γη-N1--GSF οτι-C μεγας-A1--NSF ο- A--NSF ημερα-N1A-NSF ο- A--GSM *ιεζραελ-N---GSM

3 ειπον-VAI-AAD2P ο- A--DSM αδελφος-N2--DSM συ- P--GP *λαοσεγω-N---NSM και-C ο- A--DSF αδελφη-N1--DSF συ- P--GP *ελεεω-VMI-XPPNSF

4 κρινω-VC--APD2P προς-P ο- A--ASF μητηρ-N3--ASF συ- P--GP κρινω-VC--APD2P οτι-C αυτος- D--NSF ου-D γυνη-N3K-NSF εγω- P--GS και-C εγω- P--NS ου-D ανηρ-N3--NSM αυτος- D--GSF και-C εκαιρω-VF2-FAI1S ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF εκ-P προσωπον-N2N-GSN εγω- P--GS και-C ο- A--ASF μοιχεια-N1A-ASF αυτος- D--GSF εκ-P μεσος-A1--GSM μαστος-N2--GPM αυτος- D--GSF

5 οπως-C αν-X εκδυω-VF--FAI1S αυτος- D--ASF γυμνος-A1--ASF και-C απο καταιστημι-VF--FAI1S αυτος- D--ASF καθως-D ημερα-N1A-DSF γενεσις-N3I-GSF αυτος- D--GSF και-C τιθημι-VF--FMI1S αυτος- D--ASF ως-C ερημος-N2--ASF και-C τασσω-VF--FAI1S αυτος- D--ASF ως-C γη-N1--ASF ανυδρος-A1B-ASF και-C αποκτεινω-VF2-FAI1S αυτος- D--ASF εν-P διψος-N3E-DSN

6 και-C ο- A--APN τεκνον-N2N-APN αυτος- D--GSF ου-D μη-D ελεεω-VF--FAI1S οτι-C τεκνον-N2N-NPN πορνεια-N1A-GSF ειμι-V9--PAI3S

7 οτι-C εκπορνευω-VAI-AAI3S ο- A--NSF μητηρ-N3--NSF αυτος- D--GPM κατααισχυνω-V1I-IAI3S ο- A--NSF τικτω-VB--AAPNSF αυτος- D--APN ειπον-VBI-AAI3S γαρ-X ακολουθεω-VF--FAI1S οπισω-P ο- A--GPM εραστης-N1M-GPM εγω- P--GS ο- A--GPM διδωμι-V8--PAPGPM εγω- P--DS ο- A--APM αρτος-N2--APM εγω- P--GS και-C ο- A--ASN υδωρ-N3--ASN εγω- P--GS και-C ο- A--APN ιματιον-N2N-APN εγω- P--GS και-C ο- A--APN οθονιον-N2N-APN εγω- P--GS και-C ο- A--ASN ελαιον-N2N-ASN εγω- P--GS και-C πας-A3--APN οσος-A1--APN εγω- P--DS καταηκω-V1--PAI3S

8 δια-P ουτος- D--ASN ιδου-I εγω- P--NS φρασσω-V1--PAI1S ο- A--ASF οδος-N2--ASF αυτος- D--GSF εν-P σκολοψ-N3P-DPM και-C αναοικοδομεω-VF--FAI1S ο- A--APF οδος-N2--APF αυτος- D--GSF και-C ο- A--ASF τριβος-N2--ASF αυτος- D--GSF ου-D μη-D ευρισκω-VB--AAS3S

9 και-C καταδιωκω-VF--FMI3S ο- A--APM εραστης-N1M-APM αυτος- D--GSF και-C ου-D μη-D καταλαμβανω-VB--AAS3S αυτος- D--APM και-C ζητεω-VF--FAI3S αυτος- D--APM και-C ου-D μη-D ευρισκω-VB--AAS3S αυτος- D--APM και-C ειπον-VF2-FAI3S πορευομαι-VF--FMI1S και-C επιστρεφω-VF--FAI1S προς-P ο- A--ASM ανηρ-N3--ASM εγω- P--GS ο- A--ASM προτερος-A1--ASM οτι-C καλως-D εγω- P--DS ειμι-V9--IAI3S τοτε-D η-C νυν-D

10 και-C αυτος- D--NSF ου-D γιγνωσκω-VZI-AAI3S οτι-C εγω- P--NS διδωμι-VX--XAI1S αυτος- D--DSF ο- A--ASM σιτος-N2--ASM και-C ο- A--ASM οινος-N2--ASM και-C ο- A--ASN ελαιον-N2N-ASN και-C αργυριον-N2N-ASN πληθυνω-VAI-AAI1S αυτος- D--DSF αυτος- D--NSF δε-X αργυρους-A1A-APN και-C χρυσους-A1C-APN ποιεω-VAI-AAI3S ο- A--DSF *βααλ-N---DSF

11 δια-P ουτος- D--ASN επιστρεφω-VF--FAI1S και-C κομιζω-VF2-FMI1S ο- A--ASM σιτος-N2--ASM εγω- P--GS κατα-P ωρα-N1A-ASF αυτος- D--GSM και-C ο- A--ASM οινος-N2--ASM εγω- P--GS εν-P καιρος-N2--DSM αυτος- D--GSM και-C αποαιρεω-VF2-FMI1S ο- A--APN ιματιον-N2N-APN εγω- P--GS και-C ο- A--APN οθονιον-N2N-APN εγω- P--GS ο- A--GSN μη-D καλυπτω-V1--PAN ο- A--ASF ασχημοσυνη-N1--ASF αυτος- D--GSF

12 και-C νυν-D αποκαλυπτω-VF--FAI1S ο- A--ASF ακαθαρσια-N1A-ASF αυτος- D--GSF ενωπιον-P ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF και-C ουδεις-A3--NSM ου-D μη-D εκαιρεω-VB--AMS3S αυτος- D--ASF εκ-P χειρ-N3--GSF εγω- P--GS

13 και-C αποστρεφω-VF--FAI1S πας-A1S-APF ο- A--APF ευφροσυνη-N1--APF αυτος- D--GSF εορτη-N1--APF αυτος- D--GSF και-C ο- A--APF νεομηνια-N1A-APF αυτος- D--GSF και-C ο- A--APN σαββατον-N2N-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF πανηγυρις-N3I-APF αυτος- D--GSF

14 και-C απο αναιζω-VF2-FAI1S αμπελος-N2--ASF αυτος- D--GSF και-C ο- A--APF συκη-N1--APF αυτος- D--GSF οσος-A1--APN ειπον-VBI-AAI3S μισθωμα-N3M-NPN εγω- P--GS ουτος- D--NPN ειμι-V9--PAI3S ος- --APN διδωμι-VAI-AAI3P εγω- P--DS ο- A--NPM εραστης-N1M-NPM εγω- P--GS και-C τιθημι-VF--FMI1S αυτος- D--APN εις-P μαρτυριον-N2N-ASN και-C καταεσθιω-VF--FMI3S αυτος- D--APN ο- A--NPN θηριον-N2N-NPN ο- A--GSM αγρος-N2--GSM και-C ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPN ερπετον-N2N-NPN ο- A--GSF γη-N1--GSF

15 και-C εκδικεω-VF--FAI1S επι-P αυτος- D--ASF ο- A--APF ημερα-N1A-APF ο- A--GPM *βααλιμ-N---GP εν-P ος- --DPF επιθυω-V1I-IAI3S αυτος- D--DPM και-C περιτιθημι-V7I-IMI3S ο- A--APN ενωτιον-N2N-APN αυτος- D--GSF και-C ο- A--APN καθορμιον-N2N-APN αυτος- D--GSF και-C πορευομαι-V1I-IMI3S οπισω-P ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF εγω- P--GS δε-X επιλανθανω-VBI-AMI3S λεγω-V1--PAI3S κυριος-N2--NSM

16 δια-P ουτος- D--ASN ιδου-I εγω- P--NS πλαναω-VF2-FAI1S αυτος- D--ASF και-C τασσω-VF--FAI1S αυτος- D--ASF εις-P ερημος-N2--ASF και-C λαλεω-VF--FAI1S επι-P ο- A--ASF καρδια-N1A-ASF αυτος- D--GSF

17 και-C διδωμι-VF--FAI1S αυτος- D--DSF ο- A--APN κτημα-N3M-APN αυτος- D--GSF εκειθεν-D και-C ο- A--ASF κοιλας-N3D-ASF *αχωρ-N---GS δια αναοιγω-VA--AAN συνεσις-N3I-ASF αυτος- D--GSF και-C ταπεινοω-VC--FPI3S εκει-D κατα-P ο- A--APF ημερα-N1A-APF νηπιοτης-N3T-GSF αυτος- D--GSF και-C κατα-P ο- A--APF ημερα-N1A-APF αναβασις-N3I-GSF αυτος- D--GSF εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

18 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM καλεω-VF--FAI3S εγω- P--AS ο- A--NSM ανηρ-N3--NSM εγω- P--GS και-C ου-D καλεω-VF--FAI3S εγω- P--AS ετι-D *βααλιμ-N---NP

19 και-C εκαιρω-VF2-FAI1S ο- A--APN ονομα-N3M-APN ο- A--GPM *βααλιμ-N---GP εκ-P στομα-N3M-GSN αυτος- D--GSF και-C ου-D μη-D μιμνησκω-VS--APS3P ουκετι-D ο- A--APN ονομα-N3M-APN αυτος- D--GPM

20 και-C διατιθημι-VF--FMI1S αυτος- D--DPM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF διαθηκη-N1--ASF μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSM αγρος-N2--GSM και-C μετα-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C μετα-P ο- A--GPN ερπετον-N2N-GPN ο- A--GSF γη-N1--GSF και-C τοξον-N2N-ASN και-C ρομφαια-N1A-ASF και-C πολεμος-N2--ASM συντριβω-VF--FAI1S απο-P ο- A--GSF γη-N1--GSF και-C καταοικιζω-VF2-FAI1S συ- P--AS επι-P ελπις-N3D-DSF

21 και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εις-P ο- A--ASM αιων-N3W-ASM και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εν-P δικαιοσυνη-N1--DSF και-C εν-P κριμα-N3M-DSN και-C εν-P ελεος-N3E-DSN και-C εν-P οικτιρμος-N2--DPM

22 και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εν-P πιστις-N3I-DSF και-C επιγιγνωσκω-VF--FMI2S ο- A--ASM κυριος-N2--ASM

23 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM επιακουω-VF--FMI1S ο- A--DSM ουρανος-N2--DSM και-C ο- A--NSM ουρανος-N2--NSM επιακουω-VF--FMI3S ο- A--DSF γη-N1--DSF

24 και-C ο- A--NSF γη-N1--NSF επιακουω-VF--FMI3S ο- A--ASM σιτος-N2--ASM και-C ο- A--ASM οινος-N2--ASM και-C ο- A--ASN ελαιον-N2N-ASN και-C αυτος- D--NPN επιακουω-VF--FMI3S ο- A--DSM *ιεζραελ-N---DSM

25 και-C σπειρω-VF2-FAI1S αυτος- D--ASF εμαυτου- D--DSM επι-P ο- A--GSF γη-N1--GSF και-C ελεεω-VF--FAI1S ο- A--ASF *ουελεεω-N---ASF και-C ειπον-VF2-FAI1S ο- A--DSM *ουλαοσεγω-N---DSM λαος-N2--NSM εγω- P--GS ειμι-V9--PAI2S συ- P--NS και-C αυτος- D--NSM ειπον-VF2-FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GS ειμι-V9--PAI2S συ- P--NS

   

From Swedenborg's Works

 

Arcana Coelestia #10155

Study this Passage

  
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10155. 'And they will recognize that I am Jehovah their God' means perception that the Lord is the source of all good and all truth. This is clear from the meaning of 'recognizing' as understanding, believing, and perceiving, dealt with below. The reason why perceiving that the Lord is the source of all good and all truth is meant is that the names Jehovah and God are used, and the Lord is called Jehovah by virtue of good and God by virtue of truth, see 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167.

The reason why 'recognizing' means understanding, believing, and perceiving is that the word is used in reference both to the human power of understanding and to the power of will. When used in reference solely to the power of understanding it means understanding; when used in reference to the understanding and at the same time the will it means believing; and when used in reference solely to the will it means perceiving. With those therefore who merely know of something and as a result think about it, recognizing implies understanding. But with those who possess faith, recognizing implies believing, and with those who have love, recognizing implies perceiving.

[2] When however recognizing is coupled with understanding, seeing, or believing, 'recognizing' means perceiving; for understanding, seeing, and believing are connected with the understanding, consequently with truth, whereas perceiving is connected with the will, consequently with good, as in John,

Peter said, We have believed and recognized that You are the Christ, the Son of the living God. John 6:69.

In the same gospel,

Jesus said, Believe the works, that you may recognize and believe that the Father is in Me, and I in the Father. John 10:38.

In the same gospel,

Jesus said, If you recognize Me you recognize My Father, and from now on you recognize Him and have seen Him. John 14:7.

In the same gospel,

The Spirit of truth will be sent, whom the world cannot receive, because it neither sees Him nor recognizes Him. But you recognize Him, because He remains with you and will be in you. John 14:16-17.

In Mark,

Jesus spoke in parables, so that seeing they may see and not recognize. Mark 4:11-12.

In Jeremiah,

... that you may recognize and see that it is evil and bitter to depart from Jehovah your God. Jeremiah 2:19.

In the same prophet,

Let him who glories glory in this, to understand and to recognize Me, that I am Jehovah. Jeremiah 9:24.

In Hosea,

I will betroth you to Me in faith, and you will recognize Jehovah. Hosea 2:20.

[3] In these places 'recognizing' means perceiving, and perceiving comes about as a result of good, whereas understanding and seeing come about as a result of truth. For inwardly within themselves those in whom good or love is predominant perceive that something is so, whereas within themselves those in whom truth or faith is predominant see that it is such. Therefore perception that something is so exists among those who are in the Lord's celestial kingdom, but belief that it is so among those who are in the Lord's spiritual kingdom, see the places referred to in 9277, and what has been stated in 9992, 9995, 10105. And what perception is, see 125, 371, 483, 495, 503, 521, 536, 597, 607, 1121, 1384, 1387, 1398, 1442, 1919, 2144, 2515, 2831, 3528, 5121, 5145, 5227, 7680, 7977, 8780.

[4] In addition, since the proper meaning of 'recognizing' is perceiving as a result of good, reference is made in Deuteronomy 8:5 to recognizing from the heart; for 'from the heart' means from the good of love, 3883-3896, 7542, 9050, 9300, 9495. Therefore also doing good is referred to as recognizing Jehovah, Jeremiah 22:16.

From all this it is evident that 'they will recognize that I am Jehovah their God' means perception that the Lord is the source of all goodness and truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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