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Genesis 33

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1 αναβλεπω-VA--AAPNSM δε-X *ιακωβ-N---NSM οραω-VBI-AAI3S και-C ιδου-I *ησαυ-N---NSM ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ερχομαι-V1--PMPNSM και-C τετρακοσιοι-A1A-NPM ανηρ-N3--NPM μετα-P αυτος- D--GSM και-C επι διααιρεω-VBI-AAI3S *ιακωβ-N---NSM ο- A--APN παιδιον-N2N-APN επι-P *λεια-N---ASF και-C *ραχηλ-N---ASF και-C ο- A--APF δυο-M παιδισκη-N1--APF

2 και-C ποιεω-VAI-AAI3S ο- A--APF δυο-M παιδισκη-N1--APF και-C ο- A--APM υιος-N2--APM αυτος- D--GPM εν-P πρωτος-A1--DPMS και-C *λεια-N---ASF και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSF οπισω-P και-C *ραχηλ-N---ASF και-C *ιωσηφ-N---ASM εσχατο-A1--APM

3 αυτος- D--NSM δε-X προερχομαι-VBI-AAI3S εμπροσθεν-P αυτος- D--GPM και-C προςκυνεω-VAI-AAI3S επι-P ο- A--ASF γη-N1--ASF επτακις-D εως-P ο- A--GSN εγγιζω-VA--AAN ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

4 και-C προςτρεχω-VBI-AAI3S *ησαυ-N---NSM εις-P συναντησις-N3I-ASF αυτος- D--DSM και-C περιλαμβανω-VB--AAPNSM αυτος- D--ASM φιλεω-VAI-AAI3S και-C προςπιπτω-VBI-AAI3S επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GSM και-C κλαιω-VAI-AAI3P αμφοτεροι-A1A-NPM

5 και-C αναβλεπω-VA--AAPNSM οραω-VBI-AAI3S ο- A--APF γυνη-N3K-APF και-C ο- A--APN παιδιον-N2N-APN και-C ειπον-VBI-AAI3S τις- I--NSN ουτος- D--NPN συ- P--DS ειμι-V9--PAI3S ο- A--NSM δε-X ειπον-VBI-AAI3S ο- A--NPN παιδιον-N2N-NPN ος- --DPM ελεεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM παις-N3D-ASM συ- P--GS

6 και-C προςεγγιζω-VAI-AAI3P ο- A--NPF παιδισκη-N1--NPF και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM και-C προςκυνεω-VAI-AAI3P

7 και-C προςεγγιζω-VAI-AAI3S *λεια-N---NSF και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GSF και-C προςκυνεω-VAI-AAI3P και-C μετα-P ουτος- D--APN προςεγγιζω-VAI-AAI3S *ραχηλ-N---NSF και-C *ιωσηφ-N---NSM και-C προςκυνεω-VAI-AAI3P

8 και-C ειπον-VBI-AAI3S τις- I--NSN ουτος- D--NPN συ- P--DS ειμι-V9--PAI3S πας-A1S-NPF ο- A--NPF παρεμβολη-N1--NPF ουτος- D--NPF ος- --DPF αποανταω-VX--XAI1S ο- A--NSM δε-X ειπον-VBI-AAI3S ινα-C ευρισκω-VB--AAS3S ο- A--NSM παις-N3D-NSM συ- P--GS χαρις-N3--ASF εναντιον-P συ- P--GS κυριος-N2--VSM

9 ειπον-VBI-AAI3S δε-X *ησαυ-N---NSM ειμι-V9--PAI3S εγω- P--DS πολυς-A1--NPN αδελφος-N2--VSM ειμι-V9--PAD3S συ- P--DS ο- A--NPN σος-A1--NPN

10 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ει-C ευρισκω-VX--XAI1S χαρις-N3--ASF εναντιον-P συ- P--GS δεχομαι-VA--AMD2S ο- A--APN δωρον-N2N-APN δια-P ο- A--GPM εμος-A1--GPM χειρ-N3--GPF ενεκεν-P ουτος- D--GSM οραω-VBI-AAI1S ο- A--ASN προσωπον-N2N-ASN συ- P--GS ως-C αν-X τις- I--NSM οραω-VB--AAO3S προσωπον-N2N-ASN θεος-N2--GSM και-C ευδοκεω-VF--FAI2S εγω- P--AS

11 λαμβανω-VB--AAD2S ο- A--APF ευλογια-N1A-APF εγω- P--GS ος- --APF φερω-VAI-AAI1S συ- P--DS οτι-C ελεεω-VAI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM και-C ειμι-V9--PAI3S εγω- P--DS πας-A3--NPN και-C βιαζομαι-VAI-AMI3S αυτος- D--ASM και-C λαμβανω-VBI-AAI3S

12 και-C ειπον-VBI-AAI3S αποαιρω-VA--AAPNPM πορευομαι-VF--FMI1P επι-P ευθυς-A3U-ASF

13 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM κυριος-N2--NSM εγω- P--GS γιγνωσκω-V1--PAI3S οτι-C ο- A--NPN παιδιον-N2N-NPN απαλος-A1--NPNC και-C ο- A--NPN προβατον-N2N-NPN και-C ο- A--NPF βους-N3--NPF λοχευω-V1--PMI3P επι-P εγω- P--AS εαν-C ουν-X καταδιωκω-VA--AAS1S αυτος- D--APM ημερα-N1A-ASF εις-A1A-ASF αποθνησκω-VF2-FMI3P πας-A3--NPN ο- A--NPN κτηνος-N3E-NPN

14 προερχομαι-VB--AAD3S ο- A--NSM κυριος-N2--NSM εγω- P--GS εμπροσθεν-P ο- A--GSM παις-N3D-GSM εγω- P--NS δε-X ενισχυω-VF--FAI1S εν-P ο- A--DSF οδος-N2--DSF κατα-P σχολη-N1--ASF ο- A--GSF πορευσις-N3I-GSF ο- A--GSF εναντιον-P εγω- P--GS και-C κατα-P πους-N3D-ASM ο- A--GPN παιδαριον-N2N-GPN εως-P ο- A--GSN εγω- P--AS ερχομαι-VB--AAN προς-P ο- A--ASM κυριος-N2--ASM εγω- P--GS εις-P *σηιρ-N---AS

15 ειπον-VBI-AAI3S δε-X *ησαυ-N---NSM καταλειπω-VF--FAI1S μετα-P συ- P--GS απο-P ο- A--GSM λαος-N2--GSM ο- A--GSM μετα-P εγω- P--GS ο- A--NSM δε-X ειπον-VBI-AAI3S ινα-C τις- I--NSN ουτος- D--NSN ικανος-A1--NSN οτι-C ευρισκω-VB--AAI3P χαρις-N3--ASF εναντιον-P συ- P--GS κυριος-N2--VSM

16 αποστρεφω-VAI-AAI3S δε-X *ησαυ-N---NSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εις-P ο- A--ASF οδος-N2--ASF αυτος- D--GSM εις-P *σηιρ-N---AS

17 και-C *ιακωβ-N---NSM αποαιρω-V1--PAI3S εις-P *σκηνη-N1--APF και-C ποιεω-VAI-AAI3S εαυτου- D--DSM εκει-D οικια-N1A-APF και-C ο- A--DPN κτηνος-N3E-DPN αυτος- D--GSM ποιεω-VAI-AAI3S σκηνη-N1--APF δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *σκηνη-N1--NPF

18 και-C ερχομαι-VBI-AAI3S *ιακωβ-N---NSM εις-P *σαλημ-N---AS πολις-N3I-ASF *σικιμος-N2--GPM ος- --NSF ειμι-V9--PAI3S εν-P γη-N1--DSF *χανααν-N----S οτε-D ερχομαι-VBI-AAI3S εκ-P ο- A--GSF *μεσοποταμια-N1A-GSF *συρια-N1A-GSF και-C παρα ενβαλλω-VBI-AAI3S κατα-P προσωπον-N2N-ASN ο- A--GSF πολις-N3I-GSF

19 και-C κταομαι-VAI-AMI3S ο- A--ASF μερις-N3D-ASF ο- A--GSM αγρος-N2--GSM ου-D ιστημι-VAI-AAI3S εκει-D ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM παρα-P *εμμωρ-N---DSM πατηρ-N3--GSM *συχεμ-N---GSM εκατον-M αμνος-N2--GPM

20 και-C ιστημι-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN και-C επικαλεω-VAI-AMI3S ο- A--ASM θεος-N2--ASM *ισραηλ-N---GSM

   

From Swedenborg's Works

 

Arcana Coelestia #4341

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4341. 'And four hundred men with him' means a state, in this case the state when Divine Good and Truth within the Natural are joined together, since that joining together is the subject. In the Word 'four hundred' means a state of temptation and the duration of it, 1847, 2959, 2966. And since every joining together of good and truth is effected by means of temptations it is the state of temptations that is meant here. For temptations are the means by which goods are joined to truths, see 2272, 3318, and temptations come when good starts to play the leading role, 4248, 4249; also the union of the Lord's Divine Essence with His Human Essence was effected by means of temptations, 1737.

[2] It is not the good itself which is to be joined to truth that is tempted, but the truth. Nor is truth tempted by good but by falsities and evils, and also by misconceptions and illusions, and by the affection for these, which cling to the truths within the natural. For when good flows in, which it does by an internal route, that is, through the internal rational man, the ideas possessed by the natural man which have been formed from the misconceptions of the senses and from illusions resulting from these cannot bear the approach of it, for they do not accord with it; and this gives rise to distress within the natural and to temptation. These are the factors which in the internal sense of this chapter are described by the fear and therefore the distress that Jacob felt, and his consequent state of submission and humiliation when Esau was coming with four hundred men. For the joining together of good and truth is never effected by any other means. From this it may be seen that 'four. hundred men' means a state of temptations - 'four hundred' the actual state itself, 'men' rational truths which have been joined to good when this flows into the natural. For 'men' means things of the understanding and of the rational, see 265, 749, 1007, 3134.

[3] But these considerations are such that they pass into the unlit parts of the human mind, the reason being that while a person is living in the body the difference between the rational and the natural cannot be seen. It is not seen at all by those who are not regenerate, and barely so by those who are, since they neither reflect on nor are even interested in the matter. For knowledge of the interior aspects of the human being has been virtually wiped out, yet in former times that knowledge constituted the whole of intelligence among people within the Church. Those considerations are however able to be substantiated to some extent from what has been shown already about the rational and its influx into the natural, that is to say, from the explanation that the natural is regenerated by means of the rational, 3286, 3288, and that the rational receives truths before the natural does so, 3321, 3368, 3671. It is these truths which flow, accompanied by good, from the rational into the natural that are meant in the internal sense by the four hundred men who accompanied Esau.

  
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Thanks to the Swedenborg Society for the permission to use this translation.