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Genesis 31

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1 ακουω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APN ρημα-N3M-APN ο- A--GPM υιος-N2--GPM *λαβαν-N---GSM λεγω-V1--PAPGPM λαμβανω-VX--XAI3S *ιακωβ-N---NSM πας-A3--APN ο- A--APN ο- A--GSM πατηρ-N3--GSM εγω- P--GP και-C εκ-P ο- A--GPN ο- A--GSM πατηρ-N3--GSM εγω- P--GP ποιεω-VX--XAI3S πας-A1S-ASF ο- A--ASF δοξα-N1S-ASF ουτος- D--ASF

2 και-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASN προσωπον-N2N-ASN ο- A--GSM *λαβαν-N---GSM και-C ιδου-I ου-D ειμι-V9--IAI3S προς-P αυτος- D--ASM ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF

3 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *ιακωβ-N---ASM αποστρεφω-V1--PMD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C εις-P ο- A--ASF γενεα-N1A-ASF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

4 αποστελλω-VA--AAPNSM δε-X *ιακωβ-N---NSM καλεω-VAI-AAI3S *ραχηλ-N---ASF και-C *λεια-N---ASF εις-P ο- A--ASN πεδιον-N2N-ASN ου-D ο- A--NPN ποιμνιον-N2N-NPN

5 και-C ειπον-VBI-AAI3S αυτος- D--DPF οραω-V3--PAI1S εγω- P--NS ο- A--ASN προσωπον-N2N-ASN ο- A--GSM πατηρ-N3--GSM συ- P--GP οτι-C ου-D ειμι-V9--PAI3S προς-P εγω- P--GS ως-C χθες-D και-C τριτος-A1--ASF ημερα-N1A-ASF ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS ειμι-V9--IAI3S μετα-P εγω- P--GS

6 και-C αυτος- D--NPF δε-X οιδα-VX--XAI2P οτι-C εν-P πας-A1S-DSF ο- A--DSF ισχυς-N3U-DSF εγω- P--GS δουλευω-VX--XAI1S ο- A--DSM πατηρ-N3--DSM συ- P--GP

7 ο- A--NSM δε-X πατηρ-N3--NSM συ- P--GP παρακρουω-VAI-AMI3S εγω- P--AS και-C αλλασσω-VAI-AAI3S ο- A--ASM μισθος-N2--ASM εγω- P--GS ο- A--GPM δεκα-M αμνος-N2--GPM και-C ου-D διδωμι-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM κακοποιεω-VA--AAN εγω- P--AS

8 εαν-C ουτως-D ειπον-VBI-AAS3S ο- A--NPN ποικιλος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN ποικιλος-A1--NPN εαν-C δε-X ειπον-VBI-AAS3S ο- A--NPN λευκος-A1--NPN ειμι-VF--FMI3S συ- P--GS μισθος-N2--NSM και-C τικτω-VF--FMI3S πας-A3--NPN ο- A--NPN προβατον-N2N-NPN λευκος-A1--NPN

9 και-C αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM πας-A3--APN ο- A--APN κτηνος-N3E-APN ο- A--GSM πατηρ-N3--GSM συ- P--GP και-C διδωμι-VAI-AAI3S εγω- P--DS αυτος- D--APN

10 και-C γιγνομαι-VBI-AMI3S ηνικα-D ενκισσαω-V3I-IAI3P ο- A--NPN προβατον-N2N-NPN και-C οραω-VBI-AAI3P ο- A--DPM οφθαλμος-N2--DPM αυτος- D--APN εν-P ο- A--DSM υπνος-N2--DSM και-C ιδου-I ο- A--NPM τραγος-N2--NPM και-C ο- A--NPM κριος-N2--NPM αναβαινω-V1--PAPNPM ειμι-V9--IAI3P επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-NPM και-C ποικιλος-A1--NPM και-C σποδοειδης-A3H-NPM ραντος-A1--NPM

11 και-C ειπον-VBI-AAI3S εγω- P--DS ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM κατα-P υπνος-N2--ASM *ιακωβ-N---VSM εγω- P--NS δε-X ειπον-VAI-AAI1S τις- I--NSN ειμι-V9--PAI3S

12 και-C ειπον-VBI-AAI3S αναβλεπω-VA--AAD2S ο- A--DPM οφθαλμος-N2--DPM συ- P--GS και-C οραω-VB--AAD2S ο- A--APM τραγος-N2--APM και-C ο- A--APM κριος-N2--APM αναβαινω-V1--PAPAPM επι-P ο- A--APN προβατον-N2N-APN και-C ο- A--APF αιξ-N3G-APF διαλευκος-A1B-APM και-C ποικιλος-A1--APM και-C σποδοειδης-A3H-APM ραντος-A1--APM οραω-VX--XAI1S γαρ-X οσος-A1--APN συ- P--DS *λαβαν-N---NSM ποιεω-V2--PAI3S

13 εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--NSM οραω-VV--APPNSM συ- P--DS εν-P τοπος-N2--DSM θεος-N2--GSM ου-D αλειφω-VAI-AAI2S εγω- P--DS εκει-D στηλη-N1--ASF και-C ευχομαι-VAI-AMI2S εγω- P--DS εκει-D ευχη-N1--ASF νυν-D ουν-X αναιστημι-VH--AAD2S και-C εκερχομαι-VB--AAD2S εκ-P ο- A--GSF γη-N1--GSF ουτος- D--GSF και-C αποερχομαι-VB--AAD2S εις-P ο- A--ASF γη-N1--ASF ο- A--GSF γενεσις-N3I-GSF συ- P--GS και-C ειμι-VF--FMI1S μετα-P συ- P--GS

14 και-C αποκρινω-VC--APPNSF *ραχηλ-N---NSF και-C *λεια-N---NSF ειπον-VAI-AAI3P αυτος- D--DSM μη-D ειμι-V9--PAI3S εγω- P--DP ετι-D μερις-N3D-NSF η-C κληρονομια-N1A-NSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP

15 ου-D ως-C ο- A--NPF αλλοτριος-A1A-NPF λογιζομαι-VX--XPI1P αυτος- D--DSM πιπρασκω-VX--XAI3S γαρ-X εγω- P--AP και-C καταεσθιω-VBI-AAI3S καταβρωσις-N3E-DSF ο- A--ASN αργυριον-N2N-ASN εγω- P--GP

16 πας-A3--ASM ο- A--ASM πλουτος-N2--ASM και-C ο- A--ASF δοξα-N1S-ASF ος- --ASF αποαιρεω-VBI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GP εγω- P--DP ειμι-VF--FMI3S και-C ο- A--DPN τεκνον-N2N-DPN εγω- P--GP νυν-D ουν-X οσος-A1--APN ειπον-VX--XAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ποιεω-V2--PAD2S

17 αναιστημι-VH--AAPNSM δε-X *ιακωβ-N---NSM λαμβανω-VBI-AAI3S ο- A--APF γυνη-N3K-APF αυτος- D--GSM και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSM επι-P ο- A--APF καμηλος-N2--APF

18 και-C αποαγω-VBI-AAI3S πας-A3--APN ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM και-C πας-A1S-ASF ο- A--ASF αποσκευη-N1--ASF αυτος- D--GSM ος- --ASF περιποιεω-VAI-AMI3S εν-P ο- A--DSF *μεσοποταμια-N1A-DSF και-C πας-A3--APN ο- A--APN αυτος- D--GSM αποερχομαι-VB--AAN προς-P *ισαακ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM εις-P γη-N1--ASF *χανααν-N----S

19 *λαβαν-N---NSM δε-X οιχομαι-V1I-IMI3S κειρω-VA--AAN ο- A--APN προβατον-N2N-APN αυτος- D--GSM κλεπτω-VAI-AAI3S δε-X *ραχηλ-N---NSF ο- A--APN ειδωλον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

20 κρυπτω-VAI-AAI3S δε-X *ιακωβ-N---NSM *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM ο- A--GSN μη-D ανααγγελλω-VA--AAN αυτος- D--DSM οτι-C αποδιδρασκω-V1--PAI3S

21 και-C αποδιδρασκω-VBI-AAI3S αυτος- D--NSM και-C πας-A3--APN ο- A--APN αυτος- D--GSM και-C διαβαινω-VZI-AAI3S ο- A--ASM ποταμος-N2--ASM και-C ορμαω-VAI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *γαλααδ-N---AS

22 ανααγγελλω-VDI-API3S δε-X *λαβαν-N---DSM ο- A--DSM *συρος-N2--DSM ο- A--DSF τριτος-A1--DSF ημερα-N1A-DSF οτι-C αποδιδρασκω-VBI-AAI3S *ιακωβ-N---NSM

23 και-C παραλαμβανω-VB--AAPNSM πας-A3--APM ο- A--APM αδελφος-N2--APM αυτος- D--GSM μετα-P εαυτου- D--GSM διωκω-VAI-AAI3S οπισω-P αυτος- D--GSM οδος-N2--ASF ημερα-N1A-GPF επτα-M και-C καταλαμβανω-VBI-AAI3S αυτος- D--ASM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *γαλααδ-N---DS

24 ερχομαι-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM προς-P *λαβαν-N---ASM ο- A--ASM *συρος-N2--ASM κατα-P υπνος-N2--ASM ο- A--ASF νυξ-N3--ASF και-C ειπον-VBI-AAI3S αυτος- D--DSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

25 και-C καταλαμβανω-VBI-AAI3S *λαβαν-N---NSM ο- A--ASM *ιακωβ-N---ASM *ιακωβ-N---NSM δε-X πηγνυμι-VAI-AAI3S ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *λαβαν-N---NSM δε-X ιστημι-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM εν-P ο- A--DSN ορος-N3E-DSN *γαλααδ-N---DS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM τις- I--ASN ποιεω-VAI-AAI2S ινα-C τις- I--ASN κρυφη-D αποδιδρασκω-VBI-AAI2S και-C κλοποφορεω-VAI-AAI2S εγω- P--AS και-C αποαγω-VBI-AAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ως-C αιχμαλωτις-N3D-APF μαχαιρα-N1A-DSF

27 και-C ει-C ανααγγελλω-VAI-AAI2S εγω- P--DS εκ αποστελλω-VAI-AAI1S αν-X συ- P--AS μετα-P ευφροσυνη-N1--GSF και-C μετα-P μουσικος-A1--GPF τυμπανον-N2--GPN και-C κιθαρα-N1A-APF

28 ου-D αξιοω-VCI-API1S καταφιλεω-VA--AAN ο- A--APN παιδιον-N2N-APN εγω- P--GS και-C ο- A--APF θυγατηρ-N3--APF εγω- P--GS νυν-D δε-X αφρονως-D πρασσω-VAI-AAI2S

29 και-C νυν-D ισχυω-V1--PAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS κακοποιεω-VA--AAN συ- P--AS ο- A--NSM δε-X θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS χθες-D ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAPNSM φυλασσω-VA--AMD2S σεαυτου- D--ASM μηποτε-D λαλεω-VA--AAS2S μετα-P *ιακωβ-N---GSM πονηρος-A1A-APN

30 νυν-D ουν-X πορευομαι-VX--XMI2S επιθυμια-N1A-DSF γαρ-X επιθυμεω-VAI-AAI2S αποερχομαι-VB--AAN εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM συ- P--GS ινα-C τις- I--ASN κλεπτω-VAI-AAI2S ο- A--APM θεος-N2--APM εγω- P--GS

31 αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM ειπον-VAI-AAI1S γαρ-X μηποτε-D αποαιρεω-VB--AAS2S ο- A--APF θυγατηρ-N3--APF συ- P--GS απο-P εγω- P--GS και-C πας-A3--APN ο- A--APN εμος-A1--APN

32 επιγιγνωσκω-VZ--AAD2S τις- I--NSN ειμι-V9--PAI3S ο- A--GPN σος-A1--GPN παρα-P εγω- P--DS και-C λαμβανω-VB--AAD2S και-C ου-D επιγιγνωσκω-VZI-AAI3S παρα-P αυτος- D--DSM ουδεις-A3--ASN και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιακωβ-N---NSM παρα-P ος- --DSM εαν-C ευρισκω-VB--AAS2S ο- A--APM θεος-N2--APM συ- P--GS ου-D ζαω-VF--FMI3S εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GP ου-D οιδα-VXI-YAI3S δε-X *ιακωβ-N---NSM οτι-C *ραχηλ-N---NSF ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM κλεπτω-VAI-AAI3S αυτος- D--APM

33 ειςερχομαι-VB--AAPNSM δε-X *λαβαν-N---NSM ερευναω-VAI-AAI3S εις-P ο- A--ASM οικος-N2--ASM *λεια-N---GSF και-C ου-D ευρισκω-VB--AAI3S και-C εκερχομαι-VB--AAPNSM εκ-P ο- A--GSM οικος-N2--GSM *λεια-N---GSF ερευναω-VAI-AAI3S ο- A--ASM οικος-N2--ASM *ιακωβ-N---GSM και-C εν-P ο- A--DSM οικος-N2--DSM ο- A--GPM δυο-M παιδισκος-N2--GPM και-C ου-D ευρισκω-VB--AAI3S ειςερχομαι-VBI-AAI3S δε-X και-C εις-P ο- A--ASM οικος-N2--ASM *ραχηλ-N---GSF

34 *ραχηλ-N---NSF δε-X λαμβανω-VBI-AAI3S ο- A--APN ειδωλον-N2N-APN και-C ενβαλλω-VBI-AAI3S αυτος- D--APN εις-P ο- A--APN σαγμα-N3M-APN ο- A--GSF καμηλος-N2--GSF και-C επι καταιζω-VAI-AAI3S αυτος- D--DPM

35 και-C ειπον-VBI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF μη-D βαρεως-D φερω-V1--PAD2S κυριος-N2--VSM ου-D δυναμαι-V6--PMI1S αναιστημι-VH--AAN ενωπιον-P συ- P--GS οτι-C ο- A--NSN κατα-P εθισμος-N2--ASM ο- A--GPF γυνη-N3K-GPF εγω- P--DS ειμι-V9--PAI3S ερευναω-VAI-AAI3S δε-X *λαβαν-N---NSM εν-P ολος-A1--DSM ο- A--DSM οικος-N2--DSM και-C ου-D ευρισκω-VB--AAI3S ο- A--APN ειδωλον-N2N-APN

36 οργιζω-VSI-API3S δε-X *ιακωβ-N---NSM και-C μαχομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM αποκρινω-VC--APPNSM δε-X *ιακωβ-N---NSM ειπον-VBI-AAI3S ο- A--DSM *λαβαν-N---DSM τις- I--NSN ο- A--NSN αδικημα-N3M-NSN εγω- P--GS και-C τις- I--NSN ο- A--NSN αμαρτημα-N3M-NSN εγω- P--GS οτι-C καταδιωκω-VAI-AAI2S οπισω-P εγω- P--GS

37 και-C οτι-C ερευναω-VAI-AAI2S πας-A3--APN ο- A--APN σκευος-N3E-APN εγω- P--GS τις- I--ASN ευρισκω-VB--AAI2S απο-P πας-A3--GPN ο- A--GPN σκευος-N3E-GPN ο- A--GSM οικος-N2--GSM συ- P--GS τιθημι-VE--AAD2S ωδε-D εναντιον-P ο- A--GPM αδελφος-N2--GPM εγω- P--GS και-C ο- A--GPM αδελφος-N2--GPM συ- P--GS και-C ελεγχω-VA--AAD3P ανα-P μεσος-A1--ASM ο- A--GPM δυο-M εγω- P--GP

38 ουτος- D--NPN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S μετα-P συ- P--GS ο- A--NPN προβατον-N2N-NPN συ- P--GS και-C ο- A--NPF αιξ-N3G-NPF συ- P--GS ου-D ατεκνοω-VCI-API3S κριος-N2--APM ο- A--GPN προβατον-N2N-GPN συ- P--GS ου-D καταεσθιω-VBI-AAI3P

39 θηριαλωτος-A1B-ASN ου-D αναφερω-VX--XAI1S συ- P--DS εγω- P--NS αποτιννυω-V1I-IAI1S παρα-P εμαυτου- D--GSM κλεμμα-N3M-APN ημερα-N1A-GSF και-C κλεμμα-N3M-APN νυξ-N3--GSF

40 γιγνομαι-V1I-IMI1S ο- A--GSF ημερα-N1A-GSF συνκαιω-V1--PMPNSM ο- A--DSN καυμα-N3M-DSN και-C παγετος-N2--DSM ο- A--GSF νυξ-N3--GSF και-C αποιστημι-V6--IMI3S ο- A--NSM υπνος-N2--NSM απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

41 ουτος- D--APN εγω- P--DS εικοσι-M ετος-N3E-APN εγω- P--NS ειμι-V9--PAI1S εν-P ο- A--DSF οικια-N1A-DSF συ- P--GS δουλευω-VAI-AAI1S συ- P--DS δεκα-M τεσσαρες-A3--APN ετος-N3E-APN αντι-P ο- A--GPF δυο-M θυγατηρ-N3--GPF συ- P--GS και-C εξ-M ετος-N3E-APN εν-P ο- A--DPN προβατον-N2N-DPN συ- P--GS και-C παραλογιζομαι-VAI-AMI2S ο- A--ASM μισθος-N2--ASM εγω- P--GS δεκα-M αμνας-N3D-DPF

42 ει-C μη-D ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS *αβρααμ-N---GSM και-C ο- A--NSM φοβος-N2--NSM *ισαακ-N---GSM ειμι-V9--IAI3S εγω- P--DS νυν-D αν-X κενος-A1--ASM εγω- P--AS εκ αποστελλω-VAI-AAI2S ο- A--ASF ταπεινωσις-N3I-ASF εγω- P--GS και-C ο- A--ASN κοπος-N2--ASM ο- A--GPF χειρ-N3--GPF εγω- P--GS οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM και-C ελεγχω-VAI-AAI3S συ- P--AS χθες-D

43 αποκρινω-VC--APPNSM δε-X *λαβαν-N---NSM ειπον-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM ο- A--NPF θυγατηρ-N3--NPF θυγατηρ-N3--NPF εγω- P--GS και-C ο- A--NPM υιος-N2--NPM υιος-N2--NPM εγω- P--GS και-C ο- A--NPN κτηνος-N3E-NPN κτηνος-N3E-NPN εγω- P--GS και-C πας-A3--NPN οσος-A1--APN συ- P--NS οραω-V3--PAI2S εμος-A1--NPN ειμι-V9--PAI3S και-C ο- A--GPF θυγατηρ-N3--GPF εγω- P--GS τις- I--ASN ποιεω-VF--FAI1S ουτος- D--DPF σημερον-D η-C ο- A--DPN τεκνον-N2N-DPN αυτος- D--GPM ος- --DPM τικτω-VBI-AAI3P

44 νυν-D ουν-X δευρο-D διατιθημι-VE--AMS1P διαθηκη-N1--ASF εγω- P--NS και-C συ- P--NS και-C ειμι-VF--FMI3S εις-P μαρτυριον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS ειπον-VBI-AAI3S δε-X αυτος- D--DSM ιδου-I ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S οραω-VB--AAD2S ο- A--NSM θεος-N2--NSM μαρτυς-N3--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

45 λαμβανω-VB--AAPNSM δε-X *ιακωβ-N---NSM λιθος-N2--ASM ιστημι-VAI-AAI3S αυτος- D--ASM στηλη-N1--ASF

46 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM συνλεγω-V1--PAD2P λιθος-N2--APM και-C συνλεγω-VAI-AAI3P λιθος-N2--APM και-C ποιεω-VAI-AAI3P βουνος-N2--ASM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P εκει-D επι-P ο- A--GSM βουνος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM ο- A--NSM βουνος-N2--NSM ουτος- D--NSM μαρτυρεω-V2--PAI3S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS σημερον-D

47 και-C καλεω-VAI-AAI3S αυτος- D--ASM *λαβαν-N---NSM *βουνος-N2--NSM ο- A--GSF μαρτυρια-N1A-GSF *ιακωβ-N---NSM δε-X καλεω-VAI-AAI3S αυτος- D--ASM *βουνος-N2--NSM μαρτυς-N3--NSM

48 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM ιδου-I ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C ο- A--NSF στηλη-N1--NSF ουτος- D--NSF ος- --ASF ιστημι-VAI-AAI1S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS μαρτυρεω-V2--PAI3S ο- A--NSM βουνος-N2--NSM ουτος- D--NSM και-C μαρτυρεω-V2--PAI3S ο- A--NSF στηλη-N1--NSF ουτος- D--NSF δια-P ουτος- D--ASN καλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSM *βουνος-N2--NSM μαρτυρεω-V2--PAI3S

49 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF ειπον-VBI-AAI3S επιδιδωμι-VO--AAO2S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS οτι-C αποιστημι-VF--FMI1P ετερος-A1A-NSM απο-P ο- A--GSM ετερος-A1A-GSM

50 ει-C ταπεινοω-VF--FAI2S ο- A--APF θυγατηρ-N3--APF εγω- P--GS ει-C λαμβανω-VF--FMI2S γυνη-N3K-APF επι-P ο- A--DPF θυγατηρ-N3--DPF εγω- P--GS οραω-V3--PAD2S ουδεις-A3--NSM μετα-P εγω- P--GP ειμι-V9--PAI3S

52 εαν-C τε-X γαρ-X εγω- P--NS μη-D διαβαινω-VZ--AAS1S προς-P συ- P--AS μηδε-C συ- P--NS διαβαινω-VZ--AAS2S προς-P εγω- P--AS ο- A--ASM βουνος-N2--ASM ουτος- D--ASM και-C ο- A--ASF στηλη-N1--ASF ουτος- D--ASF επι-P κακια-N1A-DSF

53 ο- A--NSM θεος-N2--NSM *αβρααμ-N---GSM και-C ο- A--NSM θεος-N2--NSM *ναχωρ-N---GSM κρινω-VF2-FAI3S ανα-P μεσος-A1--ASM εγω- P--GP και-C ομνυμι-VAI-AAI3S *ιακωβ-N---NSM κατα-P ο- A--GSM φοβος-N2--GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM *ισαακ-N---GSM

54 και-C θυω-VAI-AAI3S *ιακωβ-N---NSM θυσια-N1A-ASF εν-P ο- A--DSN ορος-N3E-DSN και-C καλεω-VAI-AAI3S ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P και-C κοιμαω-VCI-API3P εν-P ο- A--DSN ορος-N3E-DSN

   

From Swedenborg's Works

 

Arcana Coelestia #4302

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4302. 'And he was limping on his thigh' means that truths were not yet arranged into such an order that together with good they could all enter celestial-spiritual good. This is clear from the meaning of 'limping' as possessing good which does not as yet contain genuine truths but does contain general truths into which genuine ones can be instilled and which are such as do not disagree with genuine ones, dealt with below. In the highest sense, however, in which the Lord is the subject, 'limping on the thigh' means that truths were not yet arranged into such an order that with good they could all enter celestial-spiritual good - 'the thigh' meaning celestial-spiritual good, see above in 4277, 4278.

[2] As regards the order which truths must possess when they enter good, in this case celestial-spiritual good, no intelligible explanation of it is possible, for one needs to know before that what order is, and then what kind of order goes with truths, also what celestial-spiritual good is and then how these truths enter by way of good into that celestial-spiritual good. Even if these matters were described they would not be understood except by those who see with heavenly perception; nothing at all would be understood by those who see with merely natural perception. For those who see with heavenly perception dwell in the light of heaven which comes from the Lord, a light that holds intelligence and wisdom within it. But those who dwell in natural light do not possess any intelligence or wisdom except insofar as the light of heaven flows into that natural light and uses it in such a way that things belonging to heaven may be seen - as in a mirror or in some representative image - within things belonging to natural light. For natural light does not render any spiritual truth visible unless the light of heaven is flowing into it.

[3] This alone can be said regarding the order in which truths must exist to enable them to enter good. As with goods, all truths - not only the general ones but also the particular, and indeed the most specific - must in heaven have been arranged into that order so that one truth relates to another within a form like that in which the members, organs, and viscera of the human body relate to one another. That is, their uses relate to one another in general, also in particular, as well as most specifically, and act so as to be a single whole. From this - that is to say, from the order in which truths and goods exist - heaven itself is called the Grand Man. Its actual life comes from the Lord, who from Himself arranges every single thing into such order. Consequently heaven is a likeness and image of the Lord. When therefore truths have been arranged into an order like that into which heaven is arranged they exist in heavenly order and are able to enter good. Truths and goods exist in such order with every angel, and they are also being arranged into such order with every person who is being regenerated. In short, the order of heaven consists in the proper arrangement of truths that are the truths of faith within goods that are those of charity towards the neighbour, and the arrangement of these goods within the good that is the good of love to the Lord.

[4] The fact that 'limping' means possessing good which does not as yet contain genuine truths but does nevertheless contain general truths into which genuine ones can be instilled, and which are the kind that do not disagree with genuine truths; and thus the fact that 'the lame' are those who do possess good though not genuine good because they are without knowledge of truth - good such as gentiles possess who lead charitable lives with one another - becomes clear from those places in the Word where the lame and those who limp are mentioned in the good sense, as in Isaiah,

The eyes of the blind will be opened. and the ears of the deaf will be opened; then will the lame man leap like a hart, and the dumb man sing with his tongue. Isaiah 35:5-6.

In Jeremiah,

Behold, I am bringing them from the north land, and I will gather them from the extremities of the earth, among them the blind one and the lame, the woman who is with child and her who is giving birth, together. Jeremiah 31-8.

In Micah,

On that day, said Jehovah, I will bring together her who limps and will gather her who has been driven away. And I will make her who limps into the remnant, and her who was driven away into a numerous nation; and Jehovah will reign over them in Mount Zion, from now on and for ever. Micah 4:6-7.

In Zephaniah,

At that time I will save her who limps and will gather her who has been driven away, and I will make them a praise and a name. Zephaniah 3:19.

Anyone can see that in these places 'the lame' and 'her who limps' does not mean the lame or one who limps; for it is said of them that they will leap, be gathered together, be made into the remnant, and be saved. But it is evident that people who are governed by good and less so by truths are meant, as upright gentiles are and also those like them within the Church.

[5] Such persons are also meant by 'the lame' to whom the Lord refers in Luke,

Jesus said, When you give a feast invite the poor, the maimed, the lame, and the blind, and you will be blessed. Luke 14:13-14.

And in the same gospel,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, and the maimed, and the lame, and the blind. Luke 14:21.

The Ancient Church distinguished the neighbour or neighbours to whom they were to perform charitable works into different categories. Some they called the maimed, others the lame, some the blind, and others the deaf, by which they meant those who were spiritually such. Some they also called the hungry, the thirsty, strangers, the naked, the sick, or prisoners, as in Matthew 25:35-36, and likewise widows, orphans, the needy, the poor, and the wretched, by whom they meant none others than those who were such so far as truth and good were concerned, who were to be furnished with whatever was appropriate to their needs, led into 'the way', and thereby receive counsel regarding their souls. But because at the present day charity does not constitute the Church but faith, what those categories of people are used to mean in the Word is totally unknown. Yet it is evident to everyone that it is not an inviting of the maimed, the lame, and the blind to a feast that is meant, nor that the householder commanded such persons to be brought in, but that those who are like this spiritually are meant. It is also evident to them that every single utterance of the Lord contains what is Divine, and so has a celestial and a spiritual sense.

[6] The Lord's words in Mark have a similar meaning,

If your foot causes you to stumble cut it off, it is better for you to enter into life lame than having two feet to be cast into the Gehenna of fire, into the unquenchable fire. Mark 9:45; Matthew 18:8.

A foot which has to be cut off if it causes stumbling means the natural which constantly sets itself against the spiritual and has to be destroyed if it is trying to crush truths, and so means that because of the disagreement and contrary-mindedness of the natural man it is preferable to be governed by simple good even though there is a denial of truth. This is what 'entering into life lame' means. As regards 'the foot' meaning the natural, see 2162, 3147, 3761, 3986, 4280.

[7] 'The lame' also means in the Word those who possess no good at all and consequently no truth, as in Isaiah,

Then the prey will be divided; the prey multiplying, those who limp will take the prey. Isaiah 33:23.

In David,

When I am limping they are glad and are gathered together; the lame whom I do not know are gathered together against me. Psalms 35:15.

Such persons being meant by 'the lame' it was also forbidden to sacrifice anything that was lame, Deuteronomy 15:21-22; Malachi 1:8, 13. Also, no lame person belonging to the seed of Aaron could serve in the priesthood, Leviticus 21:18. As with the lame likewise with the blind, for 'the blind' in the good sense means people who have no knowledge of truth, and in the contrary sense those who are subject to falsities, 2383.

[8] In the original language one word is used to express a person who is lame, another a person who limps. In the proper sense one who is lame means people who are governed by natural good into which spiritual truths are unable to flow owing to the outward natural appearances and the delusions of the senses, while in the contrary sense one who is lame means those who are not governed by any natural good but by evil, which totally blocks the inflow of spiritual truth. One who limps however means in the proper sense those who are governed by natural good into which general truths are allowed to enter but not particular and specific truths owing to lack of knowledge, whereas in the contrary sense one who limps means those who are subject to evil and so do not even allow general truths to enter in.

  
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Thanks to the Swedenborg Society for the permission to use this translation.