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Genesis 3

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1 ο- A--NSM δε-X οφις-N3I-NSM ειμι-V9--IAI3S φρονιμος-A1B-NSMS πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF ος- --GPN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN οτι-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D μη-D εσθιω-VB--AAS2P απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM

2 και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--DSM οφις-N3I-DSM απο-P καρπος-N2--GSM ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM εσθιω-VF--FMI1P

3 απο-P δε-X καρπος-N2--GSM ο- A--GSN ξυλον-N2N-GSN ος- --NSN ειμι-V9--PAI3S εν-P μεσος-A1--DSM ο- A--GSM παραδεισος-N2--GSM ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ουδε-C μη-D απτομαι-VA--AMS2P αυτος- D--GSM ινα-C μη-D αποθνησκω-VB--AAS2P

4 και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF ου-D θανατος-N2--DSM αποθνησκω-VF2-FMI2P

5 οιδα-VXI-YAI3S γαρ-X ο- A--NSM θεος-N2--NSM οτι-C εν-P ος- --DSF αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM δια αναοιγω-VQ--FPI3P συ- P--GP ο- A--NPM οφθαλμος-N2--NPM και-C ειμι-VF--FMI2P ως-C θεος-N2--NPM γιγνωσκω-V1--PAPNPM καλος-A1--ASN και-C πονηρος-A1A-ASN

6 και-C οραω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF οτι-C καλος-A1--NSN ο- A--NSN ξυλον-N2N-NSN εις-P βρωσις-N3I-ASF και-C οτι-C αρεστος-A1--NSN ο- A--DPM οφθαλμος-N2--DPM οραω-VB--AAN και-C ωραιος-A1A-NSN ειμι-V9--PAI3S ο- A--GSN κατανοεω-VA--AAN και-C λαμβανω-VB--AAPNSF ο- A--GSM καρπος-N2--GSM αυτος- D--GSN εσθιω-VBI-AAI3S και-C διδωμι-VAI-AAI3S και-C ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF μετα-P αυτος- D--GSF και-C εσθιω-VBI-AAI3P

7 και-C δια αναοιγω-VQI-API3P ο- A--NPM οφθαλμος-N2--NPM ο- A--GPM δυο-M και-C γιγνωσκω-VZI-AAI3P οτι-C γυμνος-A1--NPM ειμι-V9--IAI3P και-C ραπτω-VAI-AAI3P φυλλον-N2N-APN συκη-N1--GSF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM περιζωμα-N3W-APN

8 και-C ακουω-VAI-AAI3P ο- A--ASF φωνη-N1--ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--ASN δειλινος-A1--ASN και-C κρυπτω-VZI-AAI3P ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM απο-P προσωπον-N2N-GSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εν-P μεσος-A1--DSM ο- A--GSN ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM

9 και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM *αδαμ-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αδαμ-N---VSM που-D ειμι-V9--PAI2S

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--ASF φωνη-N1--ASF συ- P--GS ακουω-VAI-AAI1S περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM και-C φοβεω-VCI-API1S οτι-C γυμνος-A1--NSM ειμι-V9--PAI1S και-C κρυπτω-VDI-API1S

11 και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--NSM ανααγγελλω-VAI-AAI3S συ- P--DS οτι-C γυμνος-A1--NSM ειμι-V9--PAI2S μη-D απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN εσθιω-VBI-AAI2S

12 και-C ειπον-VBI-AAI3S ο- A--NSM *αδαμ-N---NSM ο- A--NSF γυνη-N3K-NSF ος- --ASF διδωμι-VAI-AAI2S μετα-P εγω- P--GS ουτος- D--NSF εγω- P--DS διδωμι-VAI-AAI3S απο-P ο- A--GSN ξυλον-N2N-GSN και-C εσθιω-VBI-AAI3P

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--NSM οφις-N3I-NSM απαταω-VAI-AAI3S εγω- P--AS και-C εσθιω-VBI-AAI3P

14 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM οφις-N3I-DSM οτι-C ποιεω-VAI-AAI2S ουτος- D--ASN επικαταρατος-A1B-NSM συ- P--NS απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF επι-P ο- A--DSN στηθος-N3E-DSN συ- P--GS και-C ο- A--DSF κοιλια-N1A-DSF πορευομαι-VF--FMI2S και-C γη-N1--ASF εσθιω-VF--FMI2S πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

15 και-C εχρα-N1A-ASF τιθημι-VF--FAI1S ανα-P μεσος-A1--ASN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSF γυνη-N3K-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN αυτος- D--GSF αυτος- D--NSM συ- P--GS τηρεω-VF--FAI3S κεφαλη-N1--ASF και-C συ- P--NS τηρεω-VF--FAI2S αυτος- D--GSM πτερνα-N1S-ASF

16 και-C ο- A--DSF γυνη-N3K-DSF ειπον-VBI-AAI3S πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--APF λυπη-N1--APF συ- P--GS και-C ο- A--ASM στεναγμος-N2--ASM συ- P--GS εν-P λυπη-N1--DPF τικτω-VF--FMI2S τεκνον-N2N-APN και-C προς-P ο- A--ASM ανηρ-N3--ASM συ- P--GS ο- A--NSF αποστροφη-N1--NSF συ- P--GS και-C αυτος- D--NSM συ- P--GS κυριευω-VF--FAI3S

17 ο- A--DSM δε-X *αδαμ-N---DSM ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI2S ο- A--GSF φωνη-N1--GSF ο- A--GSF γυνη-N3K-GSF συ- P--GS και-C εσθιω-VBI-AAI2S απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN επικαταρατος-A1B-NSM ο- A--NSF γη-N1--NSF εν-P ο- A--DPN εργον-N2N-DPN συ- P--GS εν-P λυπη-N1--DPF εσθιω-VF--FMI2S αυτος- D--ASF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

18 ακανθα-N1A-APF και-C τριβολος-N2--APM ανατελλω-VF2-FAI3S συ- P--DS και-C εσθιω-VF--FMI2S ο- A--ASM χορτος-N2--ASM ο- A--GSM αγρος-N2--GSM

19 εν-P ιδρως-N3T-DSM ο- A--GSN προσωπον-N2N-GSN συ- P--GS εσθιω-VF--FMI2S ο- A--ASM αρτος-N2--ASM συ- P--GS εως-P ο- A--GSN αποστρεφω-VA--AAN συ- P--AS εις-P ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API2S οτι-C γη-N1--NSF ειμι-V9--PAI2S και-C εις-P γη-N1--ASF αποερχομαι-VF--FMI2S

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM *ζωη-N1--NSF οτι-C ουτος- D--NSF μητηρ-N3--NSF πας-A3--GPM ο- A--GPM ζαω-V3--PAPGPM

21 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM και-C ο- A--DSF γυνη-N3K-DSF αυτος- D--GSM χιτων-N3W-APM δερματινος-A1--APM και-C ενδυω-VAI-AAI3S αυτος- D--APM

22 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I *αδαμ-N---NSM γιγνομαι-VX--XAI3S ως-C εις-A3--NSM εκ-P εγω- P--GP ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASM και-C πονηρος-A1A-ASM και-C νυν-D μηποτε-D εκτεινω-VA--AAS3S ο- A--ASF χειρ-N3--ASF και-C λαμβανω-VB--AAS3S ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF και-C εσθιω-VF--FMI2S και-C ζαω-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

23 και-C εκ αποστελλω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API3S

24 και-C εκβαλλω-VBI-AAI3S ο- A--ASM *αδαμ-N---ASM και-C καταοικιζω-VAI-AAI3S αυτος- D--ASM απεναντι-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF και-C τασσω-VAI-AAI3S ο- A--APN χερουβιμ-N---APN και-C ο- A--ASF φλογινος-A1--ASF ρομφαια-N1A-ASF ο- A--ASF στρεφω-V1--PMPASF φυλασσω-V1--PAN ο- A--ASF οδος-N2--ASF ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF

   

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #25

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25. THE FIRST STATE OF THIS MOST ANCIENT CHURCH, OR ITS RISE AND MORNING, is described in the first chapter of Genesis by these words:

God said, Let us make man in our image, after our likeness; and God created man in His own image; in the image of God created He him; male and female created He them (Gen. 1:26-27);

and also by these in the second chapter:

Jehovah God formed man dust of the earth, and breathed into his nostrils the breath of lives; and man became a living soul (Gen. 2:7).

That its rise, or morning, is described by his being made, or created, "in the image of God," is because every man, when he is first born, and while an infant, is an "image of God" interiorly; for the faculty of receiving and of applying to himself those things which proceed from God, is implanted in him; and since he is also formed "dust of the earth" exteriorly, and there is thence in him an inclination to lick that dust like the serpent (Gen. 3:14), therefore, if he remains an external or natural man, and does not become at the same time internal, or spiritual, he destroys the "image of God," and puts on the image of the serpent which seduced Adam. But, on the other hand, the man who strives and labours to become an "image of God," subdues the external man in himself, and interiorly in the natural becomes spiritual, thus spiritual-natural; and this is effected by a new creation, that is, regeneration by the Lord. Such a man is an "image of God," because he wills and believes that he lives from God and not from himself: on the contrary, man is an image of the serpent as long as he wills and believes that he lives from himself and not from God. What is man but an "image of God" when he wills and believes that he is in the Lord and the Lord in him (John 6:56; 14:20; 15:4-5, 7; 17:26), and that he can do nothing of himself (John 3:27; 15:5)? What is a man but an "image of God" when, by a new birth, he becomes a "son of God" (John 1:12-13)? Who does not know that the image of the father is in the son? The rise, or morning, of this Church is described by Jehovah God's "breathing into his nostrils the breath of lives," and by his thus "becoming a living soul," because by "lives," in the plural, are meant love and wisdom, which two are essentially God; for, in proportion as a man receives and applies to himself those two essentials of life, which proceed continually from God, and continually flow into the souls of men, in the same proportion he becomes "a living soul"; for "lives" are the same as love and wisdom. Hence it is evident, that the rise and morning of the life of the men of the Most Ancient Church, who taken collectively are represented by Adam, is described by those two shrines of life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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