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Genesis 29

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1 και-C εκαιρω-VA--AAPNSM *ιακωβ-N---NSM ο- A--APM πους-N3D-APM πορευομαι-VCI-API3S εις-P γη-N1--ASF ανατολη-N1--GPF προς-P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM αδελφος-N2--ASM δε-X *ρεβεκκα-N---GSF μητηρ-N3--GSF *ιακωβ-N---GSM και-C *ησαυ-N---GSM

2 και-C οραω-V3--PAI3S και-C ιδου-I φρεαρ-N3T-NSN εν-P ο- A--DSN πεδιον-N2N-DSN ειμι-V9--IAI3P δε-X εκει-D τρεις-A3--NPN ποιμνιον-N2N-NPN προβατον-N2N-GPN αναπαυω-V1--PMPNPN επι-P αυτος- D--GSM εκ-P γαρ-X ο- A--GSN φρεαρ-N3T-GSN εκεινος- D--GSM ποτιζω-V1I-IAI3P ο- A--APN ποιμνιον-N2N-APN λιθος-N2--NSM δε-X ειμι-V9--IAI3S μεγας-A1P-NSM επι-P ο- A--DSN στομα-N3M-DSN ο- A--GSN φρεαρ-N3T-GSN

3 και-C συναγω-V1I-IMI3P εκει-D πας-A3--NPN ο- A--NPN ποιμνιον-N2N-NPN και-C αποκυλιω-V1I-IAI3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-V1I-IAI3P ο- A--APN προβατον-N2N-APN και-C απο καταιστημι-V6I-IAI3P ο- A--ASM λιθος-N2--ASM επι-P ο- A--ASN στομα-N3M-ASN ο- A--GSN φρεαρ-N3T-GSN εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

4 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ιακωβ-N---NSM αδελφος-N2--VPM ποθεν-D ειμι-V9--PAI2P συ- P--NP ο- A--NPM δε-X ειπον-VAI-AAI3P εκ-P *χαρραν-N---GS ειμι-V9--PAI1P

5 ειπον-VBI-AAI3S δε-X αυτος- D--DPM γιγνωσκω-V1--PAI2P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *ναχωρ-N---GSM ο- A--NPM δε-X ειπον-VAI-AAI3P γιγνωσκω-V1--PAI1P

6 ειπον-VBI-AAI3S δε-X αυτος- D--DPM υγιαινω-V1--PAI3S ο- A--NPM δε-X ειπον-VAI-AAI3P υγιαινω-V1--PAI3S και-C ιδου-I *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF αυτος- D--GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN

7 και-C ειπον-VBI-AAI3S *ιακωβ-N---NSM ετι-D ειμι-V9--PAI3S ημερα-N1A-NSF πολυς-A1--NSF ουπω-D ωρα-N1A-NSF συναγω-VQ--APN ο- A--APN κτηνος-N3E-APN ποτιζω-VA--AAPNPM ο- A--APN προβατον-N2N-APN αποερχομαι-VB--AAPNPM βοσκω-V1--PAI2P

8 ο- A--NPM δε-X ειπον-VAI-AAI3P ου-D δυναμαι-VF--FMI1P εως-P ο- A--GSN συναγω-VQ--APN πας-A3--APM ο- A--APM ποιμην-N3--APM και-C αποκυλιω-VA--AAS3P ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VF--FAI1P ο- A--APN προβατον-N2N-APN

9 ετι-D αυτος- D--GSM λαλεω-V2--PAPGSM αυτος- D--DPM και-C *ραχηλ-N---NSF ο- A--NSF θυγατηρ-N3--NSF *λαβαν-N---GSM ερχομαι-V1I-IMI3S μετα-P ο- A--GPN προβατον-N2N-GPN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF αυτος- D--NSF γαρ-X βοσκω-V1I-IAI3S ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

10 γιγνομαι-VBI-AMI3S δε-X ως-C οραω-VBI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF θυγατηρ-N3--ASF *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C προςερχομαι-VB--AAPNSM *ιακωβ-N---NSM αποκυλιω-VAI-AAI3S ο- A--ASM λιθος-N2--ASM απο-P ο- A--GSN στομα-N3M-GSN ο- A--GSN φρεαρ-N3T-GSN και-C ποτιζω-VAI-AAI3S ο- A--APN προβατον-N2N-APN *λαβαν-N---GSM ο- A--GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM

11 και-C φιλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C βοαω-VA--AAPNSM ο- A--DSF φωνη-N1--DSF αυτος- D--GSM κλαιω-VAI-AAI3S

12 και-C ανααγγελλω-VAI-AAI3S ο- A--DSF *ραχηλ-N---DSF οτι-C αδελφος-N2--NSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF ειμι-V9--PAI3S και-C οτι-C υιος-N2--NSM *ρεβεκκα-N---GSF ειμι-V9--PAI3S και-C τρεχω-VB--AAPNSF αποαγγελλω-VAI-AAI3S ο- A--DSM πατηρ-N3--DSM αυτος- D--GSF κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN

13 γιγνομαι-VBI-AMI3S δε-X ως-C ακουω-VAI-AAI3S *λαβαν-N---NSM ο- A--ASN ονομα-N3M-ASN *ιακωβ-N---GSM ο- A--GSM υιος-N2--GSM ο- A--GSF αδελφη-N1--GSF αυτος- D--GSM τρεχω-VBI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--DSM και-C περιλαμβανω-VB--AAPNSM αυτος- D--ASM φιλεω-VAI-AAI3S και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C διαηγεομαι-VAI-AMI3S ο- A--DSM *λαβαν-N---DSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM

14 και-C ειπον-VBI-AAI3S αυτος- D--DSM *λαβαν-N---NSM εκ-P ο- A--GPN οστεον-N2N-GPN εγω- P--GS και-C εκ-P ο- A--GSF σαρξ-N3K-GSF εγω- P--GS ειμι-V9--PAI2S συ- P--NS και-C ειμι-V9--IAI3S μετα-P αυτος- D--GSM μην-N3--ASM ημερα-N1A-GPF

15 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ο- A--DSM *ιακωβ-N---DSM οτι-C γαρ-X αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI2S ου-D δουλευω-VF--FAI2S εγω- P--DS δωρεα-N1A-ASF αποαγγελλω-VA--AAD2S εγω- P--DS τις- I--NSM ο- A--NSM μισθος-N2--NSM συ- P--GS ειμι-V9--PAI3S

16 ο- A--DSM δε-X *λαβαν-N---DSM δυο-M θυγατηρ-N3--NPF ονομα-N3M-NSN ο- A--DSF μεγας-A3C-DSFC *λεια-N---NSF και-C ονομα-N3M-ASN ο- A--DSF νεος-A1A-DSFC *ραχηλ-N---NSF

17 ο- A--NPM δε-X οφθαλμος-N2--NPM *λεια-N---GSF ασθενης-A3H-NPM *ραχηλ-N---NSF δε-X καλος-A1--NSF ο- A--DSN ειδος-N3E-DSN και-C ωραιος-A1A-NSF ο- A--DSF οψις-N3I-DSF

18 αγαπαω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--ASF *ραχηλ-N---ASF και-C ειπον-VBI-AAI3S δουλευω-VF--FAI1S συ- P--DS επτα-M ετος-N3E-APN περι-P *ραχηλ-N---GSF ο- A--GSF θυγατηρ-N3--GSF συ- P--GS ο- A--GSF νεος-A1A-GSFC

19 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *λαβαν-N---NSM βελτιων-A3C-NSN διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF συ- P--DS η-C διδωμι-VO--AAN εγω- P--AS αυτος- D--ASF ανηρ-N3--DSM ετερος-A1A-DSM οικεω-VA--AAD2S μετα-P εγω- P--GS

20 και-C δουλευω-VAI-AAI3S *ιακωβ-N---NSM περι-P *ραχηλ-N---GSF ετος-N3E-APN επτα-M και-C ειμι-V9--IAI3P εναντιον-P αυτος- D--GSM ως-C ημερα-N1A-NPF ολιγος-A1--NPF παρα-P ο- A--ASN αγαπαω-V3--PAN αυτος- D--ASM αυτος- D--ASF

21 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM προς-P *λαβαν-N---ASM αποδιδωμι-VO--AAD2S ο- A--ASF γυνη-N3K-ASF εγω- P--GS πληροω-VM--XMI3P γαρ-X ο- A--NPF ημερα-N1A-NPF εγω- P--GS οπως-C ειςερχομαι-VB--AAS1S προς-P αυτος- D--ASF

22 συναγω-VBI-AAI3S δε-X *λαβαν-N---NSM πας-A3--APM ο- A--APM ανηρ-N3--APM ο- A--GSM τοπος-N2--GSM και-C ποιεω-VAI-AAI3S γαμος-N2--ASM

23 και-C γιγνομαι-VBI-AMI3S εσπερα-N1A-NSF και-C λαμβανω-VB--AAPNSM *λαβαν-N---NSM *λεια-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM ειςαγω-VBI-AAI3S αυτος- D--ASF προς-P *ιακωβ-N---ASM και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF *ιακωβ-N---NSM

24 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *λεια-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *ζελφα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

25 γιγνομαι-VBI-AMI3S δε-X πρωι-D και-C ιδου-I ειμι-V9--IAI3S *λεια-N---NSF ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM *λαβαν-N---DSM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S εγω- P--DS ου-D περι-P *ραχηλ-N---GSF δουλευω-VAI-AAI1S παρα-P συ- P--DS και-C ινα-C τις- I--ASN παραλογιζομαι-VAI-AMI2S εγω- P--AS

26 ειπον-VBI-AAI3S δε-X *λαβαν-N---NSM ου-D ειμι-V9--PAI3S ουτως-D εν-P ο- A--DSM τοπος-N2--DSM εγω- P--GP διδωμι-VO--AAN ο- A--ASF νεος-A1A-ASFC πριν-D η-C ο- A--ASF πρεσβυτερος-A1A-ASFC

27 συντελεω-VA--AAD2S ουν-X ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VF--FAI1S συ- P--DS και-C ουτος- D--ASF αντι-P ο- A--GSF εργασια-N1A-GSF ος- --GSF εργαζομαι-VF2-FMI2S παρα-P εγω- P--DS ετι-D επτα-M ετος-N3E-APN ετερος-A1A-APN

28 ποιεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ουτως-D και-C αναπληροω-VAI-AAI3S ο- A--APN εβδομος-A1--APN ουτος- D--GSF και-C διδωμι-VAI-AAI3S αυτος- D--DSM *λαβαν-N---NSM *ραχηλ-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM αυτος- D--DSM γυνη-N3K-ASF

29 διδωμι-VAI-AAI3S δε-X *λαβαν-N---NSM *ραχηλ-N---DSF ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM *βαλλα-N---ASF ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM αυτος- D--DSF παιδισκη-N1--ASF

30 και-C ειςερχομαι-VBI-AAI3S προς-P *ραχηλ-N---ASF αγαπαω-VAI-AAI3S δε-X *ραχηλ-N---ASF μαλλον-D η-C *λεια-N---ASF και-C δουλευω-VAI-AAI3S αυτος- D--DSM επτα-M ετος-N3E-APN ετερος-A1A-APN

31 οραω-VB--AAPNSM δε-X κυριος-N2--NSM οτι-C μισεω-V2--PMI3S *λεια-N---NSF αναοιγω-VAI-AAI3S ο- A--ASF μητρα-N1A-ASF αυτος- D--GSF *ραχηλ-N---NSF δε-X ειμι-V9--IAI3S στειρα-N1A-NSF

32 και-C συνλαμβανω-VBI-AAI3S *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM ο- A--DSM *ιακωβ-N---DSM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ρουβην-N---ASM λεγω-V1--PAPNSF διοτι-C οραω-VBI-AAI3S εγω- P--GS κυριος-N2--NSM ο- A--ASF ταπεινωσις-N3I-ASF νυν-D εγω- P--AS αγαπαω-VF--FAI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS

33 και-C συνλαμβανω-VBI-AAI3S παλιν-D *λεια-N---NSF και-C τικτω-VBI-AAI3S υιος-N2--ASM δευτερος-A1A-ASM ο- A--DSM *ιακωβ-N---DSM και-C ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI3S κυριος-N2--NSM οτι-C μισεω-V2--PMI1S και-C προςδιδωμι-VAI-AAI3S εγω- P--DS και-C ουτος- D--ASM καλεω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *συμεων-N---ASM

34 και-C συνλαμβανω-VBI-AAI3S ετι-D και-C τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S εν-P ο- A--DSM νυν-D καιρος-N2--DSM προς-P εγω- P--GS ειμι-VF--FMI3S ο- A--NSM ανηρ-N3--NSM εγω- P--GS τικτω-VBI-AAI1S γαρ-X αυτος- D--DSM τρεις-A3--APM υιος-N2--APM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *λευι-N---ASM

35 και-C συνλαμβανω-VB--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C ειπον-VBI-AAI3S νυν-D ετι-D ουτος- D--ASN εκομολογεω-VF--FMI1S κυριος-N2--DSM δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ιουδα-N---ASM και-C ιστημι-VHI-AAI3S ο- A--GSN τικτω-V1--PAN

   

From Swedenborg's Works

 

Arcana Coelestia #3726

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3726. 'And placed it as a pillar' means a holy boundary. This is clear from the meaning of 'a pillar', dealt with in the next paragraph. The meaning here becomes clear from what has gone before, that is to say, the subject is the order by which the Lord made Divine His Natural, and in the representative sense how the Lord makes new or regenerates man's natural. The nature of that order has been stated and shown above in various places, that is to say, order is inverted while a person is being regenerated, and truth is placed first; but proper order is restored once that person has been regenerated, and good is in first place and truth in the last; see 3325, 3330, 3332, 3336, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3688. This was represented by the stairway by which angels were going up and coming down, where first it is said that they were going up, and then that they were coming down, 3701. This going up is the subject at present, that is to say, a going up from the ultimate degree of order, which is referred to just above in 3720, 3721. Here therefore truth as it exists in the ultimate degree of order is meant. This ultimate degree is called a holy boundary, and is meant by the stone which Jacob took and placed as a pillar. The existence of truth as the ultimate degree of order becomes clear from the consideration that good cannot be encompassed by good, only by truth, for truth is the recipient of good, 2261, 2434, 3049, 3068, 3180, 3318, 3387, 3470, 3570.

[2] Good with a person which is devoid of truth, that is, which is not joined to any truth, is like the good which exists with young children, with whom as yet no wisdom at all is present because no intelligence at all is there. But as a young child grows older so he receives truth stemming from good, that is, as in his case truth is joined to good, so he becomes more truly human. From this it is evident that good is the primary degree of order and truth the ultimate. Consequently from facts which are the truths of the natural man, and then from matters of doctrine which are the truths of the spiritual man within its natural, a person must start to be introduced into the intelligence that leads to wisdom, that is, he must start to enter into spiritual life which makes a person human, 3504. For example, to be able to love the neighbour as a spiritual man does, a person must first learn what spiritual love or charity is, and who the neighbour is. Until he knows these things, he is indeed able to love the neighbour, but only as a natural man, not as a spiritual man does; that is, his love towards the neighbour is a product of natural good, not of spiritual good, see 3470, 3471. But once he does know those things spiritual good from the Lord may be implanted within cognitions concerning love towards the neighbour. The same applies to all other things that are called cognitions, matters of doctrine, or truths in general.

[3] Reference is being made here to good from the Lord that may be implanted within cognitions, and also to truth that is the recipient of good. But people who have no other conception of cognitions, and also of truths, than that these exist as mere abstractions - which is most people's conception too of thoughts - cannot possibly grasp what is meant by good implanted within cognitions or by truth that is the recipient of good. But it should be recognized that cognitions and truths no more exist in isolation from the purest substances belonging to the interior man or man's spirit than sight exists in isolation from its own organ, which is the eye, or hearing from its own organ, which is the ear. There are purer substances, which have real existence, and it is from these that cognitions and truths are brought into actual being. The variations in form taken by those substances are such that they give life to and modify those cognitions through the influx of life from the Lord and enable them to be apprehended. And it is the agreements and harmonious relationships of those substances, whether these exist consecutively or simultaneously, that stir people's affections and constitute that which is called beautiful, pleasant, and delightful.

[4] Spirits themselves are forms, that is, they consist, as much as men do, of a whole combination of forms. But those forms consist of purer substances not visible to the sight of the body, that is, of the eye. Now because those forms or substances are not visible to the eye of the body mankind today inevitably conceives of cognitions and thoughts as mere abstractions. This is also the reason for the insanity of our times, in that people do not believe that they have a spirit within them which will live after the body has died - yet the spirit is a substance far more real than the material substance constituting the body. Indeed, if you can believe it, following its release from bodily things the spirit is the purified body itself, which many say they will possess at the time of the last judgement when, they believe, they will first be resurrected. The fact that spirits, or what amounts to the same, souls, are endowed with a body, see one another in broad daylight, talk to one another, hear one another, and actually have far keener senses than when they were in the body or the world, becomes quite clear from what I have told so abundantly from experience.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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