The Bible

 

Genesis 22

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1 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN ο- A--NSM θεος-N2--NSM πειραζω-V1I-IAI3S ο- A--ASM *αβρααμ-N---ASM και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *αβρααμ-N---VSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

2 και-C ειπον-VBI-AAI3S λαμβανω-VB--AAD2S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM αγαπητος-A1--ASM ος- --ASM αγαπαω-VAI-AAI2S ο- A--ASM *ισαακ-N---ASM και-C πορευομαι-VC--APD2S εις-P ο- A--ASF γη-N1--ASF ο- A--ASF υψηλος-A1--ASF και-C αναφερω-VA--AAD2S αυτος- D--ASM εκει-D εις-P ολοκαρπωσις-N3I-ASF επι-P εις-A3--ASN ο- A--GPN ορος-N3E-GPN ος- --GPM αν-X συ- P--DS ειπον-VBI-AAS1S

3 αναιστημι-VH--AAPNSM δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D επισαττω-VAI-AAI3S ο- A--ASF ονος-N2--ASF αυτος- D--GSM παραλαμβανω-VBI-AAI3S δε-X μετα-P εαυτου- D--GSM δυο-M παις-N3D-APM και-C *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C σχιζω-VA--AAPNSM ξυλον-N2N-APN εις-P ολοκαρπωσις-N3I-ASF αναιστημι-VH--AAPNSM πορευομαι-VCI-API3S και-C ερχομαι-VBI-AAI3S επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

4 ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3S ο- A--ASM τοπος-N2--ASM μακροθεν-D

5 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM ο- A--DPM παις-N3D-DPM αυτος- D--GSM καταιζω-VA--ADI2P αυτος- D--GSM μετα-P ο- A--GSF ονος-N2--GSF εγω- P--NS δε-X και-C ο- A--NSN παιδαριον-N2N-NSN διαερχομαι-VF--FMI1P εως-C ωδε-D και-C προςκυνεω-VA--AAPNPM αναστρεφω-VA--AAS1P προς-P συ- P--AP

6 λαμβανω-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--APN ξυλον-N2N-APN ο- A--GSF ολοκαρπωσις-N3I-GSF και-C επιτιθημι-VAI-AAI3S *ισαακ-N---DSM ο- A--DSM υιος-N2--DSM αυτος- D--GSM λαμβανω-VBI-AAI3S δε-X και-C ο- A--ASN πυρ-N3--ASN μετα-P χειρ-N3--ASF και-C ο- A--ASF μαχαιρα-N1A-ASF και-C πορευομαι-VCI-API3P ο- A--NPM δυο-M αμα-D

7 ειπον-VBI-AAI3S δε-X *ισαακ-N---NSM προς-P *αβρααμ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM ειπον-VAI-AAI2S πατηρ-N3--VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S τεκνον-N2N-VSN λεγω-V1--PAPNSM ιδου-I ο- A--NSN πυρ-N3--NSN και-C ο- A--NPN ξυλον-N2N-NPN που-D ειμι-V9--PAI3S ο- A--NSN προβατον-N2N-NSN ο- A--ASN εις-P ολοκαρπωσις-N3I-ASF

8 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--NSM θεος-N2--NSM οραω-VF--FMI3S εαυτου- D--DSM προβατον-N2N-ASN εις-P ολοκαρπωσις-N3I-ASF τεκνον-N2N-VSN πορευομαι-VC--APPNPM δε-X αμφοτεροι-A1A-NPM αμα-D

9 ερχομαι-VBI-AAI3P επι-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VBI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM και-C οικοδομεω-VAI-AAI3S εκει-D *αβρααμ-N---NSM θυσιαστηριον-N2N-ASN και-C επιτιθημι-VAI-AAI3S ο- A--APN ξυλον-N2N-APN και-C συνποδιζω-VA--AAPNSM *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM επιτιθημι-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επανω-P ο- A--GPN ξυλον-N2N-GPN

10 και-C εκτεινω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASF χειρ-N3--ASF αυτος- D--GSM λαμβανω-VB--AAN ο- A--ASF μαχαιρα-N1A-ASF σφαζω-VA--AAN ο- A--ASM υιος-N2--ASM αυτος- D--GSM

11 και-C καλεω-VAI-AAI3S αυτος- D--ASM αγγελος-N2--NSM κυριος-N2--GSM εκ-P ο- A--GSM ουρανος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αβρααμ-N---DSM *αβρααμ-N---VSM ο- A--NSM δε-X ειπον-VBI-AAI3S ιδου-I εγω- P--NS

12 και-C ειπον-VBI-AAI3S μη-D επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASN παιδαριον-N2N-ASN μηδε-C ποιεω-VA--AAS2S αυτος- D--DSM μηδεις-A3P-ASN νυν-D γαρ-X γιγνωσκω-VZI-AAI1S οτι-C φοβεω-V2--PMI2S ο- A--ASM θεος-N2--ASM συ- P--NS και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

13 και-C αναβλεπω-VA--AAPNSM *αβρααμ-N---NSM ο- A--DPM οφθαλμος-N2--DPM αυτος- D--GSM οραω-VBI-AAI3S και-C ιδου-I κριος-N2--NSM εις-A3--NSM καταεχω-V1--PMPNSM εν-P φυτον-N2N-DSN σαβεκ-N----S ο- A--GPN κερας-N3T-GPN και-C πορευομαι-VCI-API3S *αβρααμ-N---NSM και-C λαμβανω-VBI-AAI3S ο- A--ASM κριος-N2--ASM και-C αναφερω-VAI-AAI3S αυτος- D--ASM εις-P ολοκαρπωσις-N3I-ASF αντι-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM

14 και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM κυριος-N2--NSM οραω-VBI-AAI3S ινα-C ειπον-VBI-AAS3P σημερον-D εν-P ο- A--DSN ορος-N3E-DSN κυριος-N2--NSM οραω-VVI-API3S

15 και-C καλεω-VAI-AAI3S αγγελος-N2--NSM κυριος-N2--GSM ο- A--ASM *αβρααμ-N---ASM δευτερος-A1A-ASN εκ-P ο- A--GSM ουρανος-N2--GSM

16 λεγω-V1--PAPNSM κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM ος- --GSM εινεκεν-P ποιεω-VAI-AAI2S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN και-C ου-D φειδομαι-VAI-AMI2S ο- A--GSM υιος-N2--GSM συ- P--GS ο- A--GSM αγαπητος-A1--GSM δια-P εγω- P--AS

17 η-D μην-X ευλογεω-V2--PAPNSM ευλογεω-VF--FAI1S συ- P--AS και-C πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--APM αστηρ-N3--APM ο- A--GSM ουρανος-N2--GSM και-C ως-C ο- A--ASF αμμος-N2--ASF ο- A--ASF παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF και-C κληρονομεω-VF--FAI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ο- A--APF πολις-N3I-NPF ο- A--GPM υπεναντιος-A1A-GPM

18 και-C ενευλογεω-VC--FPI3P εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF αντι-P ος- --GPM υποακουω-VAI-AAI2S ο- A--GSF εμος-A1--GSF φωνη-N1--GSF

19 αποστρεφω-VDI-API3S δε-X *αβρααμ-N---NSM προς-P ο- A--APM παις-N3D-APM αυτος- D--GSM και-C αναιστημι-VH--AAPNPM πορευομαι-VCI-API3P αμα-D επι-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM και-C καταοικεω-VAI-AAI3S *αβρααμ-N---NSM επι-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM

20 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C ανααγγελλω-VDI-API3S ο- A--DSM *αβρααμ-N---DSM λεγω-V1--PAPNPM ιδου-I τικτω-VX--XAI3S *μελχα-N---NSF και-C αυτος- D--NSF υιος-N2--APM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS

21 ο- A--ASM *ωξ-N---ASN πρωτοτοκος-A1B-ASM και-C ο- A--ASM *βαυξ-N---ASM αδελφος-N2--ASM αυτος- D--GSM και-C ο- A--ASM *καμουηλ-N---ASM πατηρ-N3--ASM *συρος-N2--GPM

22 και-C ο- A--ASM *χασαδ-N---ASM και-C ο- A--ASM *αζαυ-N---ASM και-C ο- A--ASM *φαλδας-N---ASM και-C ο- A--ASM *ιεδλαφ-N---ASM και-C ο- A--ASM *βαθουηλ-N---ASM

23 και-C *βαθουηλ-N---NSM γενναω-VAI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF οκτω-M ουτος- D--NPM υιος-N2--NPM ος- --APM τικτω-VBI-AAI3S *μελχα-N---NSF ο- A--DSM *ναχωρ-N---DSM ο- A--DSM αδελφος-N2--DSM *αβρααμ-N---GSM

24 και-C ο- A--NSF παλλακη-N1--NSF αυτος- D--GSM ος- --DSF ονομα-N3M-NSN *ρεημα-N---NSF τικτω-VBI-AAI3S και-C αυτος- D--NSF ο- A--ASM *ταβεκ-N---ASM και-C ο- A--ASM *γααμ-N---ASM και-C ο- A--ASM *τοχος-N---ASM και-C ο- A--ASM *μωχα-N---ASM

   

From Swedenborg's Works

 

Arcana Coelestia #2983

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2983. Verse 20 And the field and the cave which was in it were made over to Abraham as a possession for a grave, from the sons of Heth.

'The field and cave which was in it were made over' means that the Church and its faith.... 'To Abraham as a possession for a grave' means, came from the Lord alone by means of regeneration. 'From the sons of Heth' means that it consisted of gentiles.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2935

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2935. 'Let him give me the cave of Machpelah [which is his]' means the obscurity of faith [that was theirs]. This is clear from the meaning of 'a cave' as obscurity, dealt with in 2463, and from the meaning of 'Machpelah' as faith which is enveloped in obscurity. The reason 'a cave' means obscurity is that it is a place filled with darkness. When reference is made to a mountain cave - as in Genesis 19:30, where it is said that Lot lived in a mountain cave - obscurity as regards good is meant, but when reference is made to the cave in the field of Machpelah obscurity as regards truth is meant. Here, because the expression 'the cave of Machpelah' is used - Machpelah being the field at the end of which the cave was situated - an obscurity as regards truth, or what amounts to the same, as regards faith is meant. From this it is also evident that Machpelah is faith which is enveloped in obscurity.

[2] Those who are being regenerated and becoming spiritual are very much in obscurity as regards truth. With them good from the Lord is indeed flowing in, but truth less so. Consequently a parallelism and correspondence exists with man between the Lord and good, but not between Him and truth, see 1832. The chief reason for this is that men do not know what good is, and if they did know they would still not believe it at heart. And as long as their good is enveloped in obscurity, so too is their truth, for it is from good that all truth springs. Or to be more explicit, the idea that the Lord is Good itself, and that everything which in itself is a manifestation of love to Him and of charity towards the neighbour is good, and that everything which declares and confirms this is truth, they do not know except in an extremely obscure way. Indeed they even entertain doubts, and allow reasonings to enter in against those considerations. And as long as their state is such, the light of truth from the Lord cannot flow in. Indeed they think of the Lord as they do of another human being and not of Him as God; and they model their idea of love to Him on some worldly kind of love. What genuine affection that stems from charity towards the neighbour is they scarcely know at all, or even what charity is and what the neighbour is. Yet these are essentials. From this one may recognize the great obscurity in which spiritual people are and which is all the greater before regeneration has taken place, which state is the subject here.

  
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Thanks to the Swedenborg Society for the permission to use this translation.