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Genesis 16

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1 *σαρα-N---NSF δε-X ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM ου-D τικτω-V1I-IAI3S αυτος- D--DSM ειμι-V9--IAI3S δε-X αυτος- D--DSF παιδισκη-N1--NSF *αιγυπτια-A1--NSF ος- --DSF ονομα-N3M-NSN *αγαρ-N---NSF

2 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM ιδου-I συνκλειω-VAI-AAI3S εγω- P--AS κυριος-N2--NSM ο- A--GSN μη-D τικτω-V1--PAN ειςερχομαι-VB--AAD2S ουν-X προς-P ο- A--ASF παιδισκη-N1--ASF εγω- P--GS ινα-C τεκνοποιεω-VA--AAS2S εκ-P αυτος- D--GSF υποακουω-VAI-AAI3S δε-X *αβραμ-N---NSM ο- A--GSF φωνη-N1--GSF *σαρα-N---GSF

3 και-C λαμβανω-VB--AAPNSF *σαρα-N---NSF ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ο- A--ASF *αιγυπτια-A1--ASF ο- A--ASF εαυτου- D--GSF παιδισκη-N1--ASF μετα-P δεκα-M ετος-N3E-APN ο- A--GSN οικεω-VA--AAN *αβραμ-N---ASM εν-P γη-N1--DSF *χανααν-N----S και-C διδωμι-VAI-AAI3S αυτος- D--ASF *αβραμ-N---DSM ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF αυτος- D--DSM γυνη-N3K-ASF

4 και-C ειςερχομαι-VBI-AAI3S προς-P *αγαρ-N---ASF και-C συνλαμβανω-VBI-AAI3S και-C οραω-VBI-AAI3S οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S και-C ατιμαζω-VSI-API3S ο- A--NSF κυρια-N1A-NSF εναντιον-P αυτος- D--GSF

5 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM αδικεω-V2--PPI1S εκ-P συ- P--GS εγω- P--NS διδωμι-VX--XAI1S ο- A--ASF παιδισκη-N1--ASF εγω- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS οραω-VB--AAPNSF δε-X οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S ατιμαζω-VSI-API1S εναντιον-P αυτος- D--GSF κρινω-VA--AAO3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

6 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM προς-P *σαρα-N---ASF ιδου-I ο- A--NSF παιδισκη-N1--NSF συ- P--GS εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS χραομαι-V3--PMD2S αυτος- D--DSF ως-C αν-X συ- P--DS αρεστος-A1--NSN ειμι-V9--PAS3S και-C κακοω-VAI-AAI3S αυτος- D--ASF *σαρα-N---NSF και-C αποδιδρασκω-VBI-AAI3S απο-P προσωπον-N2N-GSN αυτος- D--GSF

7 ευρισκω-VB--AAI3S δε-X αυτος- D--ASF αγγελος-N2--NSM κυριος-N2--GSM επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN εν-P ο- A--DSF ερημος-N2--DSF επι-P ο- A--GSF πηγη-N1--GSF εν-P ο- A--DSF οδος-N2--DSF *σουρ-N----S

8 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM *αγαρ-N---VSF παιδισκη-N1--VSF *σαρα-N---GSF ποθεν-D ερχομαι-V1--PMI2S και-C που-D πορευομαι-V1--PMI2S και-C ειπον-VBI-AAI3S απο-P προσωπον-N2N-GSN *σαρα-N---GSF ο- A--GSF κυρια-N1A-GSF εγω- P--GS εγω- P--NS αποδιδρασκω-V1--PAI1S

9 ειπον-VBI-AAI3S δε-X αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM αποστρεφω-VD--APD2S προς-P ο- A--ASF κυρια-N1A-ASF συ- P--GS και-C ταπεινοω-VC--APD2S υπο-P ο- A--APF χειρ-N3--APF αυτος- D--GSF

10 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS και-C ου-D αριθμεω-VC--FPI3S απο-P ο- A--GSN πληθος-N3E-GSN

11 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM ιδου-I συ- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI2S και-C τικτω-VF--FMI2S υιος-N2--ASM και-C καλεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισμαηλ-N---ASM οτι-C επιακουω-VAI-AAI3S κυριος-N2--NSM ο- A--DSF ταπεινωσις-N3I-DSF συ- P--GS

12 ουτος- D--NSM ειμι-VF--FMI3S αγροικος-A1B-NSM ανθρωπος-N2--NSM ο- A--NPF χειρ-N3--NPF αυτος- D--GSM επι-P πας-A3--APM και-C ο- A--NPF χειρ-N3--NPF πας-A3--GPM επι-P αυτος- D--ASM και-C κατα-P προσωπον-N2N-ASN πας-A3--GPM ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM καταοικεω-VF--FAI3S

13 και-C καλεω-VAI-AAI3S *αγαρ-N---NSF ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM λαλεω-V2--PAPGSM προς-P αυτος- D--ASF συ- P--NS ο- A--NSM θεος-N2--NSM ο- A--NSM επιοραω-VB--AAPNSM εγω- P--AS οτι-C ειπον-VBI-AAI3S και-C γαρ-X ενωπιον-P οραω-VBI-AAI1S οραω-VV--APPASM εγω- P--DS

14 ενεκεν-P ουτος- D--GSM καλεω-VAI-AAI3S ο- A--ASN φρεαρ-N3T-ASN *φρεαρ-N3T-NSN ος- --GSM ενωπιον-P οραω-VBI-AAI3P ιδου-I ανα-P μεσος-A1--ASM *καδης-N---GS και-C ανα-P μεσος-A1--ASM *βαραδ-N---GS

15 και-C τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--DSM *αβραμ-N---DSM υιος-N2--ASM και-C καλεω-VAI-AAI3S *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM υιος-N2--GSM αυτος- D--GSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S ογδοηκοντα-M εξ-M ετος-N3E-GPN ηνικα-D τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--ASM *ισμαηλ-N---ASM ο- A--DSM *αβραμ-N---DSM

   

From Swedenborg's Works

 

Arcana Coelestia #1953

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1953. That 'she called the name of Jehovah who spoke to her' means the state of the Lord's Interior Man when it thought about these things is clear from what comes before and after, and also from the meaning of '[calling] the name' as knowing the nature of, dealt with already in 144, 145, 1754. It is the nature of this state, that is, of the Lord's state as it then was when He so thought about the rational, that is described. The rational itself could not engage in such thought; only the Interior or higher Man, referred to in 1926, could do so. In no way does the rational have the ability to think regarding its own nature, for nothing has the ability to see into itself. There has to be that which is more internal or higher that thinks regarding it, for this does have the ability to see it. Take for example the ear. The ear is not able to know, still less to perceive, the utterance which it receives into itself; but it is the interior hearing which is able to do so. The ear merely makes out the articulated sounds or expressions, the interior hearing being that which grasps the meaning, and after that the interior seeing or inner sight which perceives it. This is the manner in which through hearing a person perceives the meaning of the utterance. It is similar with the things of sight. The first ideas received from visual objects are material, as they are also called; but sight still more interior surveys them and in this way engages in thought. The same also applies to man's rational. The rational has no ability at all to see itself, still less to examine its own nature; but there has to be something more internal to do this. Consequently when a person has the ability to do this, that is to say, to perceive anything false present in his rational and any truth shining out of it, and more so if he is able to perceive anything fighting and triumphing, he may know that such an ability springs from the Lord's influx through the internal man. The Lord's Interior Man, referred to above in 1926 and meant here, was that which had been joined to the Internal Man, which was Jehovah, and so was far above that rational. From that Interior Man, as in heavenly light, He saw and perceived what the nature of the rational would be if truth alone and no good dwelt in it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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