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Ezekiel 40

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM πεμπτος-A1--DSM και-C εικοστος-A1--DSN ετος-N3E-DSN ο- A--GSF αιχμαλωσια-N1A-GSF εγω- P--GP εν-P ο- A--DSM πρωτος-A1--DSMS μην-N3--DSM δεκατος-A1--DSF ο- A--GSM μην-N3--GSM εν-P ο- A--DSN οςτεσσαρεσκαιδεκατ-A1--DSN ετος-N3E-DSN μετα-P ο- A--ASN αλισκω-VZ--AAN ο- A--ASF πολις-N3I-ASF εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF γιγνομαι-VBI-AMI3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM και-C αγω-VBI-AAI3S εγω- P--AS

2 εν-P ορασις-N3I-DSF θεος-N2--GSM εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM και-C τιθημι-VAI-AAI3S εγω- P--AS επι-P ορος-N3E-GSN υψηλος-A1--GSN σφοδρα-D και-C επι-P αυτος- D--GSM ωσει-C οικοδομη-N1--NSF πολις-N3I-GSF απεναντι-D

3 και-C ειςαγω-VBI-AAI3S εγω- P--AS εκει-D και-C ιδου-I ανηρ-N3--NSM και-C ο- A--NSF ορασις-N3I-NSF αυτος- D--GSM ειμι-V9--IAI3S ωσει-C ορασις-N3I-NSF χαλκους-A1C-GSM στιλβων-N3--GSM και-C εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM ειμι-V9--IAI3S σπαρτιον-N2N-NSN οικοδομος-N2--GPM και-C καλαμος-N2--NSM μετρον-N2N-GSN και-C αυτος- D--NSM ιστημι-VXI-YAI3S επι-P ο- A--GSF πυλη-N1--GSF

4 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NSM ανηρ-N3--NSM οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM εν-P ο- A--DPM οφθαλμος-N2--DPM συ- P--GS οραω-VB--AAD2S και-C εν-P ο- A--DPN ους-N3T-DPN συ- P--GS ακουω-V1--PAD2S και-C τασσω-VA--AAD2S εις-P ο- A--ASF καρδια-N1A-ASF συ- P--GS πας-A3--APN οσος-A1--APN εγω- P--NS δεικνυω-V1--PAI1S συ- P--DS διοτι-C ενεκα-P ο- A--GSN δεικνυω-VA--AAN συ- P--DS ειςερχομαι-VX--XAI2S ωδε-D και-C δεικνυω-VF--FAI2S πας-A3--APN οσος-A1--APN συ- P--NS οραω-V3--PAI2S ο- A--DSM οικος-N2--DSM ο- A--GSM *ισραηλ-N---GSM

5 και-C ιδου-I περιβολος-N2--NSM εξωθεν-D ο- A--GSM οικος-N2--GSM κυκλος-N2--DSM και-C εν-P ο- A--DSF χειρ-N3--DSF ο- A--GSM ανηρ-N3--GSM καλαμος-N2--NSM ο- A--ASN μετρον-N2N-ASN πηχυς-N3V-DPM εξ-M εν-P πηχυς-N3U-DSM και-C παλαιστη-N1--GSF και-C διαμετρεω-VAI-AAI3S ο- A--ASN προτειχισμα-N3M-ASN πλατος-N3E-ASN ισος-A1--ASN ο- A--DSM καλαμος-N2--DSM και-C ο- A--ASN υψος-N3E-ASN αυτος- D--GSM ισος-A1--ASN ο- A--DSM καλαμος-N2--DSM

6 και-C ειςερχομαι-VBI-AAI3S εις-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF εν-P επτα-M αναβαθμος-N2--DPM και-C διαμετρεω-VAI-AAI3S ο- A--ASN αιλαμ-N---ASN ο- A--GSF πυλη-N1--GSF ισος-A1--ASN ο- A--DSM καλαμος-N2--DSM

7 και-C ο- A--ASN θεε-N---ASN ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN μηκος-N3E-ASN και-C ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN πλατος-N3E-ASN και-C ο- A--ASN αιλαμ-N---ASN ανα-P μεσος-A1--ASM ο- A--GSM θαιηλαθα-N---GS πηχυς-N3V-DPM εξ-M και-C ο- A--ASN θεε-N---ASN ο- A--ASN δευτερος-A1A-ASN ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN πλατος-N3E-ASN και-C ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN μηκος-N3E-ASN και-C ο- A--ASN αιλαμ-N---ASN πηχυς-N3U-GPM πεντε-M

8 και-C ο- A--ASN θεε-N---ASN ο- A--ASN τριτος-A1--ASN ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN πλατος-N3E-ASN και-C ισος-A1--ASM ο- A--DSM καλαμος-N2--DSM ο- A--ASN μηκος-N3E-ASN

9 και-C ο- A--ASN αιλαμ-N---ASN ο- A--GSM πυλων-N3W-GSM πλησιον-D ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF πηχυς-N3V-DPM οκτω-M και-C ο- A--APN αιλευ-N---APN πηχυς-N3V-DPM δυο-M και-C ο- A--ASN αιλαμ-N---ASN ο- A--GSF πυλη-N1--GSF εσωθεν-D

10 και-C ο- A--APN θεε-N---APN ο- A--GSF πυλη-N1--GSF θεε-N---ASN κατεναντι-D τρεις-A3--NPM ενθεν-D και-C τρεις-A3--NPM ενθεν-D και-C μετρον-N2N-ASN εις-A3--ASN ο- A--DPM τρεις-A3--DPM και-C μετρον-N2N-ASN εις-A3--ASN ο- A--DPN αιλαμ-N---DPN ενθεν-D και-C ενθεν-D

11 και-C διαμετρεω-VAI-AAI3S ο- A--ASN πλατος-N3E-ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM δεκα-M και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSM πυλων-N3W-GSM πηχυς-N3V-DPM δεκα-M τρεις-A3--GPM

12 και-C πηχυς-N3U-NSM επι συναγω-V1--PMPNSM επι-P προσωπον-N2N-ASN ο- A--GPM θειμ-N---GPN ενθεν-D και-C ενθεν-D και-C ο- A--ASN θεε-N---ASN πηχυς-N3V-DPM εξ-M ενθεν-D και-C πηχυς-N3V-DPM εξ-M ενθεν-D

13 και-C διαμετρεω-VAI-AAI3S ο- A--ASF πυλη-N1--ASF απο-P ο- A--GSM τοιχος-N2--GSM ο- A--GSN θεε-N---GSN επι-P ο- A--ASM τοιχος-N2--ASM ο- A--GSN θεε-N---GSN πλατος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M ουτος- D--NSF πυλη-N1--NSF επι-P πυλη-N1--ASF

14 και-C ο- A--ASN αιθριος-A1B-ASN ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF εξηκοντα-M πηχυς-N3U-NPM εικοσι-M θειμ-N---NPN ο- A--GSF πυλη-N1--GSF κυκλος-N2--DSM

15 και-C ο- A--ASN αιθριος-A1B-ASN ο- A--GSF πυλη-N1--GSF εξωθεν-D εις-P ο- A--ASN αιθριος-A1B-ASN αιλαμ-N---ASN ο- A--GSF πυλη-N1--GSF εσωθεν-D πηχυς-N3V-DPM πεντηκοντα-M

16 και-C θυρις-N3D-NPF κρυπτος-A1--NPF επι-P ο- A--APN θειμ-N---APN και-C επι-P ο- A--APN αιλαμ-N---APN εσωθεν-D ο- A--GSF πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF κυκλοθεν-D και-C ωσαυτως-D ο- A--DPN αιλαμ-N---DPN θυρις-N3D-NPF κυκλος-N2--DSM εσωθεν-D και-C επι-P ο- A--ASN αιλαμ-N---ASN φοινιξ-N3K-NPM ενθεν-D και-C ενθεν-D

17 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I παστοφοριον-N2N-NPN και-C περιστυλον-N2N-NPN κυκλος-N2--DSM ο- A--GSF αυλη-N1--GSF τριακοντα-M παστοφοριον-N2N-NPN εν-P ο- A--DPM περιστυλον-N2N-DPN

18 και-C ο- A--NPF στοα-N1A-NPF κατα-P νωτον-N2N-GSN ο- A--GPF πυλη-N1--GPF κατα-P ο- A--ASN μηκος-N3E-ASN ο- A--GPF πυλη-N1--GPF ο- A--ASN περιστυλον-N2N-ASN ο- A--ASN υποκατω-P

19 και-C διαμετρεω-VAI-AAI3S ο- A--ASN πλατος-N3E-ASN ο- A--GSF αυλη-N1--GSF απο-P ο- A--GSN αιθριος-A1B-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF εξωτερος-A1A-GSF εσωθεν-D επι-P ο- A--ASN αιθριος-A1B-ASN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF εξω-D πηχυς-N3U-NPM εκατον-M ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C ειςαγω-VBI-AAI3S εγω- P--AS επι-P βορεας-N1T-ASM

20 και-C ιδου-I πυλη-N1--NSF βλεπω-V1--PAPNSF προς-P βορεας-N1T-ASM ο- A--DSF αυλη-N1--DSF ο- A--DSF εξωτερος-A1A-DSF και-C διαμετρεω-VAI-AAI3S αυτος- D--ASF ο- A--ASN τε-X μηκος-N3E-ASN αυτος- D--GSF και-C ο- A--ASN πλατος-N3E-ASN

21 και-C ο- A--NPN θεε-N---NPN τρεις-A3--NPN ενθεν-D και-C τρεις-A3--NPN ενθεν-D και-C ο- A--NPN αιλευ-N---NPN και-C ο- A--NPN αιλαμμω-N---NPN και-C ο- A--APM φοινιξ-N3K-APM αυτος- D--GSF και-C γιγνομαι-VBI-AMI3S κατα-P ο- A--APN μετρον-N2N-APN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF πηχυς-N3V-DPM πεντηκοντα-M ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C πηχυς-N3V-DPM εικοσι-M πεντε-M ο- A--ASN ευρος-N3E-ASN αυτος- D--GSF

22 και-C ο- A--NPF θυρις-N3D-NPF αυτος- D--GSF και-C ο- A--APN αιλαμμω-N---APN και-C ο- A--NPM φοινιξ-N3K-NPM αυτος- D--GSF καθως-D ο- A--NSF πυλη-N1--NSF ο- A--NSF βλεπω-V1--PAPNSF κατα-P ανατολη-N1--APF και-C εν-P επτα-M κλιμακτηρ-N3H-DPM αναβαινω-V1I-IAI3P επι-P αυτος- D--ASF και-C ο- A--APN αιλαμμω-N---APN εσωθεν-D

23 και-C πυλη-N1--NSF ο- A--DSF αυλη-N1--DSF ο- A--DSF εσωτερος-A1A-DSF βλεπω-V1--PAPNSF επι-P πυλη-N1--ASF ο- A--GSM βορεας-N1T-GSM ος- --ASM τροπος-N2--ASM ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S ο- A--ASF αυλη-N1--ASF απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF πηχυς-N3U-NPM εκατον-M

24 και-C αγω-VBI-AAI3S εγω- P--AS κατα-P νοτος-N2--ASM και-C ιδου-I πυλη-N1--NSF βλεπω-V1--PAPNSF προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S αυτος- D--ASF και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

25 και-C ο- A--NPF θυρις-N3D-NPF αυτος- D--GSF και-C ο- A--NPN αιλαμμω-N---NPN κυκλοθεν-D καθως-D ο- A--NPF θυρις-N3D-NPF ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM πεντηκοντα-M ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C πηχυς-N3V-DPM εικοσι-M πεντε-M ο- A--ASN ευρος-N3E-ASN αυτος- D--GSF

26 και-C επτα-M κλιμακτηρ-N3H-NPM αυτος- D--DSF και-C αιλαμμω-N---NPN εσωθεν-D και-C φοινιξ-N3K-NPM αυτος- D--DSF εις-A3--NSM ενθεν-D και-C εις-A3--NSM ενθεν-D επι-P ο- A--APN αιλευ-N---APN

27 και-C πυλη-N1--NSF κατεναντι-D πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF ο- A--GSF εσωτερος-A1A-GSF προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S ο- A--ASF αυλη-N1--ASF απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF πηχυς-N3U-NPM εκατον-M ο- A--ASN ευρος-N3E-ASN προς-P νοτος-N2--ASM

28 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM και-C διαμετρεω-VAI-AAI3S ο- A--ASF πυλη-N1--ASF κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

29 και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN και-C θυρις-N3D-NPF αυτος- D--DSF και-C ο- A--DSN αιλαμμω-N---DSN κυκλος-N2--DSM πηχυς-N3U-NPM πεντηκοντα-M ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M

31 και-C αιλαμμω-N---NSN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF και-C φοινιξ-N3K-NPM ο- A--DSN αιλευ-N---DSN και-C οκτω-M κλιμακτηρ-N3H-NPM

32 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C διαμετρεω-VAI-AAI3S αυτος- D--ASF κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

33 και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN και-C θυρις-N3D-NPF αυτος- D--DSF και-C ο- A--DSN αιλαμμω-N---DSN κυκλος-N2--DSM πηχυς-N3U-NPM πεντηκοντα-M μηκος-N3E-ASN αυτος- D--GSF και-C ευρος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M

34 και-C αιλαμμω-N---NSN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C φοινιξ-N3K-NPM επι-P ο- A--GSN αιλευ-N---GSN ενθεν-D και-C ενθεν-D και-C οκτω-M κλιμακτηρ-N3H-NPM αυτος- D--DSF

35 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF πυλη-N1--ASF ο- A--ASF προς-P βορεας-N1T-ASM και-C διαμετρεω-VAI-AAI3S κατα-P ο- A--APN μετρον-N2N-APN ουτος- D--APN

36 και-C ο- A--APN θεε-N---APN και-C ο- A--APN αιλευ-N---APN και-C ο- A--APN αιλαμμω-N---APN και-C θυρις-N3D-NPF αυτος- D--DSF κυκλος-N2--DSM και-C ο- A--DSN αιλαμμω-N---DSN αυτος- D--GSF πηχυς-N3U-NPM πεντηκοντα-M μηκος-N3E-ASN αυτος- D--GSF και-C ευρος-N3E-ASN πηχυς-N3U-NPM εικοσι-M πεντε-M

37 και-C ο- A--APN αιλαμμω-N---APN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF και-C φοινιξ-N3K-NPM ο- A--DSN αιλευ-N---DSN ενθεν-D και-C ενθεν-D και-C οκτω-M κλιμακτηρ-N3H-NPM αυτος- D--DSF

38 ο- A--APN παστοφοριον-N2N-APN αυτος- D--GSF και-C ο- A--APN θυρωμα-N3M-APN αυτος- D--GSF και-C ο- A--APN αιλαμμω-N---APN αυτος- D--GSF επι-P ο- A--GSF πυλη-N1--GSF

39 ο- A--GSF δευτερος-A1A-GSF εκρυσις-N3I-NSF οπως-C σφαζω-V1--PAS3P εν-P αυτος- D--DSF ο- A--APN υπερ-P αμαρτια-N1A-GSF και-C υπερ-P αγνοια-N1A-GSF

40 και-C κατα-P νωτον-N2N-GSN ο- A--GSM ροαξ-N3K-GSF ο- A--GPN ολοκαυτωμα-N3M-GPN ο- A--GSF βλεπω-V1--PAPGSF προς-P βορεας-N1T-ASM δυο-M τραπεζα-N1S-NPF προς-P ανατολη-N1--APF και-C κατα-P νωτον-N2N-GSN ο- A--GSF δευτερος-A1A-GSF και-C ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF δυο-M τραπεζα-N1S-NPF κατα-P ανατολη-N1--APF

41 τεσσαρες-A3--NPM ενθεν-D και-C τεσσαρες-A3--NPM ενθεν-D κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF επι-P αυτος- D--APF σφαζω-VF--FAI3P ο- A--APN θυμα-N3M-APN κατεναντι-D ο- A--GPF οκτω-M τραπεζα-N1S-GPF ο- A--GPN θυμα-N3M-GPN

42 και-C τεσσαρες-A3--NPF τραπεζα-N1S-NPF ο- A--GPN ολοκαυτωμα-N3M-GPN λιθινος-A1--NPF λαξευω-VM--XMPNPF πηχυς-N3U-GSM και-C ημισυς-A3U-GSM ο- A--ASN πλατος-N3E-ASN και-C πηχυς-N3U-GPM δυο-M και-C ημισυς-A3U-GSM ο- A--ASN μηκος-N3E-ASN και-C επι-P πηχυς-N3U-ASM ο- A--ASN υψος-N3E-ASN επι-P αυτος- D--APF επιτιθημι-VF--FAI3P ο- A--APN σκευος-N3E-APN εν-P ος- --DPN σφαζω-V1--PAI3P εκει-D ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN θυμα-N3M-APN

43 και-C παλαιστη-N1--ASF εχω-VF--FAI3P γεισος-N3E-ASN λαξευω-VM--XMPASM εσωθεν-D κυκλος-N2--DSM και-C επι-P ο- A--APF τραπεζα-N1S-APF επανωθεν-D στεγη-N1--APF ο- A--GSN καλυπτω-V1--PMN απο-P ο- A--GSM υετος-N2--GSM και-C απο-P ο- A--GSF ξηρασια-N1A-GSF

44 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I δυο-M εξεδρα-N1--NPF εν-P ο- A--DSF αυλη-N1--DSF ο- A--DSF εσωτερος-A1A-DSF εις-A1A-NSF κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P βορεας-N1T-ASM φερω-V1--PAPNSF προς-P νοτος-N2--ASM και-C εις-A1A-NSF κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM βλεπω-V1--PAPGSF δε-X προς-P βορεας-N1T-ASM

45 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ο- A--NSF εξεδρα-N1--NSF ουτος- D--NSF ο- A--NSF βλεπω-V1--PAPNSF προς-P νοτος-N2--ASM ο- A--DPM ιερευς-N3V-DPM ο- A--DPM φυλασσω-V1--PAPDPM ο- A--ASF φυλακη-N1--ASF ο- A--GSM οικος-N2--GSM

46 και-C ο- A--NSF εξεδρα-N1--NSF ο- A--NSF βλεπω-V1--PAPNSF προς-P βορεας-N1T-ASM ο- A--DPM ιερευς-N3V-DPM ο- A--DPM φυλασσω-V1--PAPDPM ο- A--ASF φυλακη-N1--ASF ο- A--GSN θυσιαστηριον-N2N-GSN εκεινος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *σαδδουκ-N---GSM ο- A--NPM εγγιζω-V1--PAPNPM εκ-P ο- A--GSM *λευι-N---GSM προς-P κυριος-N2--ASM λειτουργεω-V2--PAN αυτος- D--DSM

47 και-C διαμετρεω-VAI-AAI3S ο- A--ASF αυλη-N1--ASF μηκος-N3E-ASN πηχυς-N3U-GPM εκατον-M και-C ευρος-N3E-ASN πηχυς-N3U-GPM εκατον-M επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GSF και-C ο- A--ASN θυσιαστηριον-N2N-ASN απεναντι-D ο- A--GSM οικος-N2--GSM

48 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASN αιλαμ-N---ASN ο- A--GSM οικος-N2--GSM και-C διαμετρεω-VAI-AAI3S ο- A--ASN αιλ-N---ASN ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM πεντε-M ο- A--ASN πλατος-N3E-ASN ενθεν-D και-C πηχυς-N3V-DPM πεντε-M ενθεν-D και-C ο- A--ASN ευρος-N3E-ASN ο- A--GSN θυρωμα-N3M-GSN πηχυς-N3V-DPM δεκα-M τεσσαρες-A3--GPM και-C επωμις-N3D-NPF ο- A--GSF θυρα-N1A-GSF ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM τρεις-A3--GPM ενθεν-D και-C πηχυς-N3V-DPM τρεις-A3--GPM ενθεν-D

49 και-C ο- A--ASN μηκος-N3E-ASN ο- A--GSN αιλαμ-N---GSN πηχυς-N3V-DPM εικοσι-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3V-DPM δωδεκα-M και-C επι-P δεκα-M αναβαθμος-N2--GPM αναβαινω-V1I-IAI3P επι-P αυτος- D--ASN και-C στυλος-N2--NPM ειμι-V9--IAI3P επι-P ο- A--ASN αιλαμ-N---ASN εις-A3--NSM ενθεν-D και-C εις-A3--NSM ενθεν-D

   

From Swedenborg's Works

 

Apocalypse Explained #220

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220. But it shall also be explained what is signified in the Word by temple. Temple, in the highest sense, signifies the Divine Human of the Lord, and in the relative sense, heaven; and because it signifies heaven, it also signifies the church, for the church is the Lord's heaven upon earth. And whereas temple thus signifies heaven and the church, it also signifies the Divine truth proceeding from the Lord: the reason is, that this makes heaven and the church; for those who receive Divine truth in soul and heart, that is, in faith and love, constitute heaven and the church. Such being the signification of temple, it is therefore said, the temple of my God; and by my God, when said by the Lord, is meant heaven, and the Divine truth therein, which also is the Lord in heaven. The Lord is above the heavens, and appears to its inhabitants as a Sun, and from the Lord as a Sun proceed heat and light; heat which in its essence is Divine good, and light which in its essence is Divine truth; those two constitute heaven in general and in particular. Divine truth is that which is meant by my God; this is why in the Word of the Old Testament the Lord is called Jehovah and God, - Jehovah where the subject treated of is the Divine good, and God where it is the Divine truth. This also is the reason why angels are called gods, and that God in the Hebrew tongue is in the plural Elohim. From these considerations it is evident what is here meant by the temple of my God.

(That the Lord is called Jehovah where the Divine good is treated of, but God where the Divine truth is treated of, may be seen, Arcana Coelestia 709, 732, 2586, 2769, 2807, 2822, 3921, 4283, 4402, 7010, 9167. That He is called Jehovah from Being (esse), and thus from essence, but God from Manifestation (existere), and thus from existence, n. 300, 3910, 6905; that the Divine as Being (esse) also is Divine good, and that the Divine as Manifestation (existere) is Divine truth, n. 3061, 6280, 6880, 6905, 10579; and in general that good is the being, (esse), and truth the manifestation (existere) thence, n. 5002. That angels are called gods from their reception of Divine truth from the n. 4295, 4402, 7268, 7873, 8301, 8192. That the Divine of the Lord in the heavens is Divine truth united with Divine good, may be seen in the work, Heaven and Hell 13, 133, 139, 140. That the light in the heavens is in its essence Divine truth, and the heat there Divine good, both from the Lord, may be seen in the same work, n. 126-140, 275.)

[2] That temple in the Word signifies the Divine Human of the Lord, and in the relative sense, heaven and the church, consequently also Divine truth, is evident from the following passages. In John:

To the Jews who asked, "What sign showest thou unto us, that thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body" (John 2:18-21).

That temple signifies the Lord's Divine Human is here plainly declared; for by destroying the temple and raising it up in three days is meant His death, burial and resurrection.

[3] In Malachi:

"Behold, I send my messenger, and he shall prepare the way before me; and the Lord shall suddenly come to his temple, and the angel of the covenant whom ye seek" (3:1).

Here also by temple is meant the Lord's Divine Human; for the subject treated of is the Lord's advent, therefore coming to His temple signifies assuming the Human.

[4] Again, in the Apocalypse:

"I saw no temple" in the new Jerusalem, "for the Lord God Almighty and the Lamb are the temple of it" (21:22).

The subject here treated of is the new heaven and the new earth, when they will be in internals, and not in externals; hence it is said that there was seen no temple, but the Lord God Almighty and the Lamb. The Lord God Almighty is the very Divine of the Lord, and the Lamb is His Divine Human; whence also it is evident, that His Divine Human in the heavens is meant by temple.

[5] Again, in Isaiah:

"I saw the Lord sitting upon a throne, high and lifted up, and his skirts filling the temple" (6:1).

By the throne, high and lifted up, upon which the Lord was seen to sit, is signified the Lord as to Divine truth in the higher heavens; but by His skirts is signified His Divine truth in the church. (That skirts when said of the Lord, signify His Divine truth in ultimates, may be seen, Arcana Coelestia 9917. That the veil of the temple being rent into two parts from the top to the bottom, after the Lord suffered (Matthew 27:51; Mark 15:38; Luke 23:45), signified the union of the Lord's Divine Human with the Divine itself, may be seen, Arcana Coelestia 9670.)

[6] That by temple is signified the Lord's Divine Human, and at the same time heaven and the church, is evident in the following passages. In David:

"I will bow myself down toward thy holy temple, and I will confess thy name" (Psalms 138:2).

In Jonah:

"I said I am cast out from before thine eyes, but yet will I add to look back to the temple of thy holiness, and my prayer came to thee to the temple of thy holiness" (2:4, 7).

In Habakkuk:

"Jehovah in the temple of his holiness" (2:20).

In Matthew:

"Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?" (23:16, 17).

In John:

Jesus said unto them that sold in the temple, "Take these things hence; make not my Father's house an house of merchandize. Whence his disciples remembered that it was written, The zeal of thine house hath eaten me up" (2:16, 17).

[7] Besides the above, there are many passages in the Word where temple is mentioned, which I wish to adduce, in order that it may be known that heaven and the church are thereby meant, as also the Divine truth proceeding from the Lord, lest the mind should adhere to the idea, that the temple alone is meant instead of something more holy; for the holiness of the temple of Jerusalem arose from the fact that it represented and signified what is holy.

That the temple signified heaven is clear from these passages. In David:

"I called upon Jehovah, and cried unto my God; he heard my voice out of his temple" (Psalms 18:6).

Again:

"A day in thy courts is better than a thousand. I had rather stand at the door in the house of my God, than dwell in the tents of wickedness" (Psalms 84:10).

Again:

"The just shall flourish like the palm-tree; he shall grow like the cedar in Lebanon. They who are planted in the house of Jehovah shall flourish in the courts of our God" (Psalms 92:12, 13).

Again:

"One thing have I desired of Jehovah, that I may dwell in the house of Jehovah all the days of my life, to behold the beauty of Jehovah, and to visit his temple in the morning" (Psalms 27:4).

Again:

"I shall be at rest in the house of Jehovah for length of days" (Psalms 23:6).

[8] In John:

Jesus said: "In my Father's house are many mansions" (14:2).

That heaven and the church are meant in these passages by the house of Jehovah and of the Father is clear. The church is also meant in the following passages. In Isaiah:

"Our holy and our beautiful house, where our fathers praised thee, is burned with fire" (64:11).

In Jeremiah:

"I have forsaken my house, I have left mine heritage" (12:7).

In Haggai:

"I will stir up all nations, that the choice of all nations may come; and I will fill this house with glory. The silver is mine, and the gold is mine. The glory of this latter house shall be greater than that of the former" (Haggai 2:7-9).

In Isaiah:

"He shall say to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid" (44:28).

The subject here treated of is the coming of the Lord, and the New Church to be then established. In Zechariah:

"The house of Jehovah was founded, that the temple may be built" (8:9).

Similarly in Daniel:

"Belshazzar commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple in Jerusalem, that they might drink therein; and they drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone and then writing appeared on the wall" (5:2-4).

By the golden and silver vessels which were brought from the temple of Jerusalem are signified the goods and truths of the church; by their drinking wine out of them, and praising the gods of gold, of silver, of brass, of iron, of wood, and stone, is signified the profanation of them, on which account the writing appeared on the wall, and the king was changed from a man into a beast.

[9] In Matthew:

"His disciples came to him for to show him the buildings of the temple. And Jesus said unto them, See ye all these things? verily I say unto you, There shall not be left one stone upon another, that shall not be dissolved" (24:1, 2; Mark 13:1, 2; Luke 21:5, 6, 7).

That there should not be left of the temple one stone upon another which should not be dissolved, signifies the total destruction and vastation of the church; for stone signifies the truth of the church; and it therefore follows that the successive vastation of the church is treated of in those chapters in the Evangelists. In the Apocalypse:

"The angel stood, saying, Rise and measure the temple of God and the altar, and them that worship therein" (11:1).

By the temple here also is signified the church, and by measuring it, is signified to explore its quality. The signification of the new temple and its measurements, mentioned in Ezekiel, is similar (Ezekiel 40-47).

[10] That by temple is signified the Divine truth proceeding from the Lord, is evident from the following passages in Ezekiel:

"The glory of Jehovah went up from above the cherub over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the glory of Jehovah" (10:4).

By the house is here meant heaven and the church, and by the cloud and glory Divine truth. (That cloud denotes Divine truth may be seen above, n. 36; and that glory signifies the same, n. 33.)

[11] In Micah:

"Many nations shall go, and say, Come and let us go up to the mountain of Jehovah, and to the house of" our "God, that he may teach us of his ways, and that we may go in his paths; for from Zion shall go forth doctrine, and the word from Jerusalem" (4:2).

The mountain of Jehovah and the house of God signify the church, and similarly Zion and Jerusalem; to be taught of His ways, and to go in His paths, is to be instructed in Divine truths; therefore it is also said,

"From Zion shall go forth doctrine, and the word from Jerusalem."

[12] In Isaiah:

"The voice of the tumult from the city, the voice of Jehovah from the temple" (66:6).

By the city is meant the doctrine of truth, by temple, the church, and by the voice of Jehovah from the temple, Divine truth. In the Apocalypse:

"There came a great voice out of the temple of heaven, from the throne, saying" (16:17).

Here voice also denotes Divine truth. Again:

"The temple of God was opened in heaven, and there was seen in the temple the ark of his covenant: and there were lightnings, and voices, and thunderings" (11:19).

By lightnings, voices, and thunderings in the Word are signified Divine truths from heaven (see Arcana Coelestia 7573, 8914). And again:

"The temple of the tabernacle of the testimony in heaven was opened. And the seven angels went out of the temple having the seven plagues. And the temple was filled with smoke from the glory of God, and from his power" (15:5, 6, 8).

The seven angels are said to go out of the temple in heaven, because by angels are signified Divine truths, as may be seen above (n. 130, 200). What is signified by smoke from the glory of God will be seen in the explanation of those words in the following pages. Moreover, it must be known that by the temple which was built by Solomon, as also by the house of the forest of Lebanon, and by each particular thing pertaining to them, as recorded in the first book of Kings (6 and 7), are signified spiritual and celestial things pertaining to the church and to heaven.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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