The Bible

 

Ezekiel 16

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM διαμαρτυρομαι-VA--AMD2S ο- A--DSF *ιερουσαλημ-N---DSF ο- A--APF ανομια-N1A-APF αυτος- D--GSF

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--DSF *ιερουσαλημ-N---DSF ο- A--NSF ριζα-N1S-NSF συ- P--GS και-C ο- A--NSF γενεσις-N3I-NSF συ- P--GS εκ-P γη-N1--GSF *χανααν-N---GS ο- A--NSM πατηρ-N3--NSM συ- P--GS *αμορραιος-N2--NSM και-C ο- A--NSF μητηρ-N3--NSF συ- P--GS *χετταια-N---NSF

4 και-C ο- A--NSF γενεσις-N3I-NSF συ- P--GS εν-P ος- --DSF ημερα-N1A-DSF τικτω-VQI-API2S ου-D δεω-VAI-AAI3P ο- A--APM μαστος-N2--APM συ- P--GS και-C εν-P υδωρ-N3T-DSN ου-D λουω-VCI-API2S ουδε-C αλς-N3--DSM αλιζω-VSI-API2S και-C σπαργανον-N2N-DPN ου-D σπαργανοω-VCI-API2S

5 ουδε-C φειδομαι-VAI-AMI3S ο- A--NSM οφθαλμος-N2--NSM εγω- P--GS επι-P συ- P--DS ο- A--GSN ποιεω-VA--AAN συ- P--DS εις-A3--ASN εκ-P πας-A3--GPM ουτος- D--GPM ο- A--GSN πασχω-VB--AAN τις- I--ASN επι-P συ- P--DS και-C αποριπτω-VVI-API2S επι-P προσωπον-N2N-ASN ο- A--GSN πεδιον-N2N-GSN ο- A--DSF σκολιοτης-N3T-DSF ο- A--GSF ψυχη-N1--GSF συ- P--GS εν-P ος- --DSF ημερα-N1A-DSF τικτω-VQI-API2S

6 και-C διαερχομαι-VBI-AAI1S επι-P συ- P--AS και-C οραω-VBI-AAI1S συ- P--AS φυρομαι-VM--XPPASF εν-P ο- A--DSN αιμα-N3M-DSN συ- P--GS και-C ειπον-VAI-AAI1S συ- P--DS εκ-P ο- A--GSN αιμα-N3M-GSN συ- P--GS ζωη-N1--NSF

7 πληθυνω-V1--PMD2S καθως-D ο- A--NSF ανατολη-N1--NSF ο- A--GSM αγρος-N2--GSM διδωμι-VX--XAI1S συ- P--AS και-C πληθυνω-VCI-API2S και-C μεγαλυνω-VCI-API2S και-C ειςερχομαι-VBI-AAI2S εις-P πολις-N3I-APF πολις-N3I-GPF ο- A--NPM μαστος-N2--NPM συ- P--GS αναορθοω-VCI-API3P και-C ο- A--NSF θριξ-N3K-NSF συ- P--GS ανατελλω-VAI-AAI3S συ- P--NS δε-X ειμι-V9--IAI2S γυμνος-A1--NSF και-C ασχημονεω-V2--PAPNSF

8 και-C διαερχομαι-VBI-AAI1S δια-P συ- P--GS και-C οραω-VBI-AAI1S συ- P--AS και-C ιδου-I καιρος-N2--NSM συ- P--GS καιρος-N2--NSM καταλυω-V1--PAPGPM και-C διαπεταζω-VAI-AAI1S ο- A--APF πτερυξ-N3G-APF εγω- P--GS επι-P συ- P--AS και-C καλυπτω-VAI-AAI1S ο- A--ASF ασχημοσυνη-N1--ASF συ- P--GS και-C ομνυμι-VAI-AAI1S συ- P--DS και-C ειςερχομαι-VBI-AAI1S εν-P διαθηκη-N1--DSF μετα-P συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM και-C γιγνομαι-VBI-AMI2S εγω- P--DS

9 και-C λουω-VAI-AAI1S συ- P--AS εν-P υδωρ-N3T-DSN και-C αποπλυνω-VAI-AAI1S ο- A--ASN αιμα-N3M-ASN συ- P--GS απο-P συ- P--GS και-C χριω-VAI-AAI1S συ- P--AS εν-P ελαιον-N2N-DSN

10 και-C ενδυω-VAI-AAI1S συ- P--AS ποικιλος-A1--APN και-C υποδεω-VAI-AAI1S συ- P--AS υακινθος-N2--ASF και-C ζωννυω-VAI-AAI1S συ- P--AS βυσσος-N2--DSF και-C περιβαλλω-VBI-AAI1S συ- P--AS τριχαπτος-A1B-DSF

11 και-C κοσμεω-VAI-AAI1S συ- P--AS κοσμος-N2--DSM και-C περιτιθημι-VAI-AAI1S ψελιον-N2N-APN περι-P ο- A--APF χειρ-N3--APF συ- P--GS και-C καθεμα-N3M-ASN περι-P ο- A--ASM τραχηλος-N2--ASM συ- P--GS

12 και-C διδωμι-VAI-AAI1S ενωτιον-N2N-ASN περι-P ο- A--ASM μυκτηρ-N3--ASM συ- P--GS και-C τροχισκος-N2--APM επι-P ο- A--APN ους-N3T-APN συ- P--GS και-C στεφανος-N2--ASM καυχησις-N3I-GSF επι-P ο- A--ASF κεφαλη-N1--ASF συ- P--GS

13 και-C κοσμεω-VCI-API2S χρυσιον-N2N-DSN και-C αργυριον-N2N-DSN και-C ο- A--NPN περιβολαιον-N2N-NPN συ- P--GS βυσσινος-A1--NPN και-C τριχαπτος-A1B-NPN και-C ποικιλος-A1--NPN σεμιδαλις-N3I-ASF και-C ελαιον-N2N-ASN και-C μελι-N3--ASN εσθιω-VBI-AAI2S και-C γιγνομαι-VBI-AMI2S καλος-A1--NSF σφοδρα-D

14 και-C εκερχομαι-VBI-AAI3S συ- P--GS ονομα-N3M-NSN εν-P ο- A--DPN εθνος-N3E-DPN εν-P ο- A--DSN καλλος-N3E-DSN συ- P--GS διοτι-C συντελεω-VM--XPPNSN ειμι-V9--IAI3S εν-P ευπρεπεια-N1A-DSF εν-P ο- A--DSF ωραιοτης-N3T-DSF ος- --DSF τασσω-VAI-AAI1S επι-P συ- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

15 και-C πειθω-VXI-YAI2S εν-P ο- A--DSN καλλος-N3E-DSN συ- P--GS και-C πορνευω-VAI-AAI2S επι-P ο- A--DSN ονομα-N3M-DSN συ- P--GS και-C εκχεω-VAI-AAI2S ο- A--ASF πορνεια-N1A-ASF συ- P--GS επι-P πας-A3--ASM παροδος-N2--ASM ος- --ASN ου-D ειμι-VF--FMI3S

16 και-C λαμβανω-VBI-AAI2S εκ-P ο- A--GPN ιματιον-N2N-GPN συ- P--GS και-C ποιεω-VAI-AAI2S σεαυτου- D--DSF ειδωλον-N2N-APN ραπτος-A1--APN και-C εκπορνευω-VAI-AAI2S επι-P αυτος- D--APN και-C ου-D μη-D ειςερχομαι-VB--AAS2S ουδε-C μη-D γιγνομαι-VB--AMS3S

17 και-C λαμβανω-VBI-AAI2S ο- A--APN σκευος-N3E-APN ο- A--GSF καυχησις-N3I-GSF συ- P--GS εκ-P ο- A--GSN χρυσιον-N2N-GSN εγω- P--GS και-C εκ-P ο- A--GSN αργυριον-N2N-GSN εγω- P--GS εκ-P ος- --GPN διδωμι-VAI-AAI1S συ- P--DS και-C ποιεω-VAI-AAI2S σεαυτου- D--DSF εικων-N3N-APF αρσενικος-A1--APF και-C εκπορνευω-VAI-AAI2S εν-P αυτος- D--DPF

18 και-C λαμβανω-VBI-AAI2S ο- A--ASM ιματισμος-N2--ASM ο- A--ASM ποικιλος-A1--ASM συ- P--GS και-C περιβαλλω-VBI-AAI2S αυτος- D--APN και-C ο- A--ASN ελαιον-N2N-ASN εγω- P--GS και-C ο- A--ASN θυμιαμα-N3M-ASN εγω- P--GS τιθημι-VAI-AAI2S προ-P προσωπον-N2N-GSN αυτος- D--GPM

19 και-C ο- A--APM αρτος-N2--APM εγω- P--GS ος- --APM διδωμι-VAI-AAI1S συ- P--DS σεμιδαλις-N3I-ASF και-C ελαιον-N2N-ASN και-C μελι-N3--ASN ψωμιζω-VAI-AAI1S συ- P--AS και-C τιθημι-VAI-AAI2S αυτος- D--APN προ-P προσωπον-N2N-GSN αυτος- D--GPM εις-P οσμη-N1--ASF ευωδια-N1A-GSF και-C γιγνομαι-VBI-AMI3S λεγω-V1--PAI3S κυριος-N2--NSM

20 και-C λαμβανω-VBI-AAI2S ο- A--APM υιος-N2--APM συ- P--GS και-C ο- A--APF θυγατηρ-N3--APF συ- P--GS ος- --APF γενναω-VAI-AAI2S και-C θυω-VAI-AAI2S αυτος- D--APN αυτος- D--DPM εις-P αναλωσις-N3I-ASF ως-C μικρος-A1A-APN εκπορνευω-VAI-AAI2S

21 και-C σφαζω-VAI-AAI2S ο- A--APN τεκνον-N2N-APN συ- P--GS και-C διδωμι-VAI-AAI2S αυτος- D--APN εν-P ο- A--DSN αποτροπιαζω-V1--PMN συ- P--AS εν-P αυτος- D--DPM

22 ουτος- D--NSN παρα-P πας-A1S-ASF ο- A--ASF πορνεια-N1A-ASF συ- P--GS και-C ου-D μιμνησκω-VSI-API2S ο- A--APF ημερα-N1A-APF ο- A--GSF νηπιοτης-N3T-GSF συ- P--GS οτε-D ειμι-V9--IAI2S γυμνος-A1--NSF και-C ασχημονεω-V2--PAPNSF και-C φυρομαι-VM--XMPNSF εν-P ο- A--DSN αιμα-N3M-DSN συ- P--GS ζαω-VAI-AAI2S

23 και-C γιγνομαι-VBI-AMI3S μετα-P πας-A1S-APF ο- A--APF κακια-N1A-APF συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM

24 και-C οικοδομεω-VAI-AAI2S σεαυτου- D--DSF οικημα-N3M-ASN πορνικος-A1--ASN και-C ποιεω-VAI-AAI2S σεαυτου- D--DSF εκθεμα-N3M-ASN εν-P πας-A1S-DSF πλατυς-A3U-DSF

25 και-C επι-P αρχη-N1--GSF πας-A1S-GSF οδος-N2--GSF οικοδομεω-VAI-AAI2S ο- A--APN πορνειον-N2N-APN συ- P--GS και-C λυμαινω-VAI-AMI2S ο- A--ASN καλλος-N3E-ASN συ- P--GS και-C διααγω-VBI-AAI2S ο- A--APN σκελος-N3E-APN συ- P--GS πας-A3--DSM παροδος-N2--DSM και-C πληθυνω-VAI-AAI2S ο- A--ASF πορνεια-N1A-ASF συ- P--GS

26 και-C εκπορνευω-VAI-AAI2S επι-P ο- A--APM υιος-N2--APM *αιγυπτος-N2--GSF ο- A--APM ομορεω-V2--PAPAPM συ- P--DS ο- A--APM μεγαλοσαρκος-A1B-APM και-C πολλαχως-D εκπορνευω-VAI-AAI2S ο- A--GSN παραοργιζω-VA--AAN εγω- P--AS

27 εαν-C δε-X κτεινω-VAI-AMI2S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P συ- P--AS και-C εκαιρω-VF2-FAI1S ο- A--APN νομιμος-A1--APN συ- P--GS και-C παραδιδωμι-VF--FAI1S συ- P--AS εις-P ψυχη-N1--APF μισεω-V2--PAPGPM συ- P--AS θυγατηρ-N3--APF αλλοφυλος-A1B-GPM ο- A--APF εκκλινω-V1--PAPAPF συ- P--AS εκ-P ο- A--GSF οδος-N2--GSF συ- P--GS ος- --GSF ασεβεω-VAI-AAI2S

28 και-C εκπορνευω-VAI-AAI2S επι-P ο- A--APF θυγατηρ-N3--APF *ασσουρ-N---GS και-C ουδε-C ουτως-D ενπιμπλημι-VSI-API2S και-C εκπορνευω-VAI-AAI2S και-C ου-D εν επιπλεω-V2--PAI1S

29 και-C πληθυνω-VAI-AAI2S ο- A--APF διαθηκη-N1--APF συ- P--GS προς-P γη-N1--ASF *χαλδαιος-N2--GPM και-C ουδε-C εν-P ουτος- D--DPM ενπιμπλημι-VSI-API2S

30 τις- I--ASN διατιθημι-VE--AAS1S ο- A--ASF θυγατηρ-N3--ASF συ- P--GS λεγω-V1--PAI3S κυριος-N2--NSM εν-P ο- A--DSN ποιεω-VA--AAN συ- P--AS ουτος- D--APN πας-A3--APN εργον-N2N-APN γυνη-N3K-GSF πορνη-N1--GSF και-C εκπορνευω-VAI-AAI2S τρισσως-D

31 εν-P ο- A--DPF θυγατηρ-N3--DPF συ- P--GS ο- A--ASN πορνειον-N2N-ASN συ- P--GS οικοδομεω-VAI-AAI2S επι-P πας-A1S-GSF αρχη-N1--GSF οδος-N2--GSF και-C ο- A--ASF βασις-N3I-ASF συ- P--GS ποιεω-VAI-AAI2S εν-P πας-A1S-DSF πλατυς-A3U-DSF και-C γιγνομαι-VBI-AMI2S ως-C πορνη-N1--NSF συναγω-V1--PAPNSF μισθωμα-N3M-APN

32 ο- A--NSF γυνη-N3K-NSF ο- A--NSF μοιχαομαι-V3--PMPNSF ομοιος-A1A-NSF συ- P--DS παρα-P ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF λαμβανω-V1--PAPNSF μισθωμα-N3M-APN

33 πας-A3--DPM ο- A--DPM εκπορνευω-VA--AAPDPM αυτος- D--ASF προςδιδωμι-V8I-IAI3S μισθωμα-N3M-APN και-C συ- P--NS διδωμι-VX--XAI2S μισθωμα-N3M-APN πας-A3--DPM ο- A--DPM εραστης-N1M-DPM συ- P--GS και-C φορτιζω-V1I-IAI2S αυτος- D--APM ο- A--GSN ερχομαι-V1--PMN προς-P συ- P--AS κυκλοθεν-D εν-P ο- A--DSF πορνεια-N1A-DSF συ- P--GS

34 και-C γιγνομαι-VBI-AMI3S εν-P συ- P--DS διαστρεφω-VP--XMPASM παρα-P ο- A--APF γυνη-N3K-APF εν-P ο- A--DSF πορνεια-N1A-DSF συ- P--GS και-C μετα-P συ- P--GS πορνευω-VX--XAI3P εν-P ο- A--DSN προςδιδωμι-V8--PAN συ- P--AS μισθωμα-N3M-APN και-C συ- P--DS μισθωμα-N3M-NPN ου-D διδωμι-VCI-API3S και-C γιγνομαι-VBI-AMI3S εν-P συ- P--DS διαστρεφω-VP--XMPAPN

35 δια-P ουτος- D--ASN πορνη-N1--NSF ακουω-V1--PAD2S λογος-N2--ASM κυριος-N2--GSM

36 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM εκχεω-VAI-AAI2S ο- A--ASM χαλκος-N2--ASM συ- P--GS και-C αποκαλυπτω-VV--FPI3S ο- A--NSF αισχυνη-N1--NSF συ- P--GS εν-P ο- A--DSF πορνεια-N1A-DSF συ- P--GS προς-P ο- A--APM εραστης-N1M-APM συ- P--GS και-C εις-P πας-A3--APN ο- A--APN ενθυμημα-N3M-APN ο- A--GPF ανομια-N1A-GPF συ- P--GS και-C εν-P ο- A--DPN αιμα-N3M-DPN ο- A--GPN τεκνον-N2N-GPN συ- P--GS ος- --GPN διδωμι-VAI-AAI2S αυτος- D--DPM

37 δια-P ουτος- D--ASN ιδου-I εγω- P--NS επι-P συ- P--AS συναγω-V1--PAI1S πας-A3--APM ο- A--APM εραστης-N1M-APM συ- P--GS εν-P ος- --DPM επιμιγνυω-VCI-API2S εν-P αυτος- D--DPM και-C πας-A3--APM ος- --APM αγαπαω-VAI-AAI2S συν-P πας-A3--DPM ος- --DPM μισεω-V2I-IAI2S και-C συναγω-VF--FAI1S αυτος- D--APM επι-P συ- P--AS κυκλοθεν-D και-C αποκαλυπτω-VF--FAI1S ο- A--APF κακια-N1A-APF συ- P--GS προς-P αυτος- D--APM και-C οραω-VF--FMI3P πας-A1S-ASF ο- A--ASF αισχυνη-N1--ASF συ- P--GS

38 και-C εκδικεω-VF--FAI1S συ- P--AS εκδικησις-N3I-DSF μοιχαλις-N3D-GSF και-C εκχεω-V2--PAPGSF αιμα-N3M-ASN και-C τιθημι-VF--FAI1S συ- P--AS εν-P αιμα-N3M-DSN θυμος-N2--GSM και-C ζηλος-N2--GSM

39 και-C παραδιδωμι-VF--FAI1S συ- P--AS εις-P χειρ-N3--APF αυτος- D--GPM και-C κατασκαπτω-VF--FAI3P ο- A--ASN πορνειον-N2N-ASN συ- P--GS και-C κατααιρεω-VF2-FAI3P ο- A--ASF βασις-N3I-ASF συ- P--GS και-C εκδυω-VF--FAI3P συ- P--AS ο- A--ASM ιματισμος-N2--ASM συ- P--GS και-C λαμβανω-VF--FMI3P ο- A--APN σκευος-N3E-APN ο- A--GSF καυχησις-N3I-GSF συ- P--GS και-C αποιημι-VF--FAI3P συ- P--AS γυμνος-A1--ASF και-C ασχημονεω-V2--PAPASF

40 και-C αγω-VF--FAI3P επι-P συ- P--AS οχλος-N2--APM και-C λιθοβολεω-VF--FAI3P συ- P--AS εν-P λιθος-N2--DPM και-C κατασφαζω-VF--FAI3P συ- P--AS εν-P ο- A--DPN ξιφος-N3E-DPN αυτος- D--GPM

41 και-C ενπιμπρημι-VF--FAI3P ο- A--APM οικος-N2--APM συ- P--GS πυρ-N3--DSN και-C ποιεω-VF--FAI3P εν-P συ- P--DS εκδικησις-N3I-APF ενωπιον-P γυνη-N3K-GPF πολυς-A1--GPF και-C αποστρεφω-VF--FAI1S συ- P--AS εκ-P ο- A--GSF πορνεια-N1A-GSF συ- P--GS και-C μισθωμα-N3M-APN ου-D μη-D διδωμι-VO--AAS2S ουκετι-D

42 και-C επι αποιημι-VF--FAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P συ- P--AS και-C εκαιρω-VC--FPI3S ο- A--NSM ζηλος-N2--NSM εγω- P--GS εκ-P συ- P--GS και-C αναπαυω-VF--FMI1S και-C ου-D μη-D μεριμναω-VF--FAI1S ουκετι-D

43 αντι-P ος- --GPM ου-D μιμνησκω-VSI-API2S ο- A--ASF ημερα-N1A-ASF ο- A--GSF νηπιοτης-N3T-GSF συ- P--GS και-C λυπεω-V2I-IAI2S εγω- P--AS εν-P πας-A3--DPM ουτος- D--DPM και-C εγω- P--NS ιδου-I ο- A--APF οδος-N2--APF συ- P--GS εις-P κεφαλη-N1--ASF συ- P--GS διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM και-C ουτως-D ποιεω-VAI-AAI2S ο- A--ASF ασεβεια-N1A-ASF επι-P πας-A1S-DPF ο- A--DPF ανομια-N1A-DPF συ- P--GS

44 ουτος- D--NPN ειμι-V9--PAI3S πας-A3--NPN οσος-A1--APN ειπον-VAI-AAI3P κατα-P συ- P--GS εν-P παραβολη-N1--DSF λεγω-V1--PAPNPM καθως-D ο- A--NSF μητηρ-N3--NSF και-C ο- A--NSF θυγατηρ-N3--NSF

45 θυγατηρ-N3--NSF ο- A--GSF μητηρ-N3--GSF συ- P--GS συ- P--NS ειμι-V9--PAI2S ο- A--NSF αποωθεω-VA--AMPNSF ο- A--ASM ανηρ-N3--ASM αυτος- D--GSF και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GSF και-C αδελφη-N1--NSF ο- A--GPM αδελφος-N2--GPM συ- P--GS ο- A--GPM αποωθεω-VA--AMPGPM ο- A--APM ανηρ-N3--APM αυτος- D--GPM και-C ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM ο- A--NSF μητηρ-N3--NSF συ- P--GP *χετταια-N---NSF και-C ο- A--NSM πατηρ-N3--NSM συ- P--GP *αμορραιος-N2--NSM

46 ο- A--NSF αδελφη-N1--NSF συ- P--GP ο- A--NSF πρεσβυτερος-A1A-NSFC *σαμαρεια-N1A-NSF αυτος- D--NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ο- A--NSF καταοικεω-V2--PAPNSF εκ-P ευωνυμος-A1B-GPM συ- P--GS και-C ο- A--NSF αδελφη-N1--NSF συ- P--GS ο- A--NSF νεος-A1A-NSF συ- P--GS ο- A--NSF καταοικεω-V2--PAPNSF εκ-P δεξιος-A1A-GPM συ- P--GS *σοδομα-N---NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF

47 και-C ουδε-C ως-C εν-P ο- A--DPF οδος-N2--DPF αυτος- D--GPM πορευομαι-VCI-API2S ουδε-C κατα-P ο- A--APF ανομια-N1A-APF αυτος- D--GPM ποιεω-VAI-AAI2S παρα-P μικρος-A1A-ASM και-C υπερκειμαι-V5--PMI2S αυτος- D--APF εν-P πας-A1S-DPF ο- A--DPF οδος-N2--DPF συ- P--GS

48 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C ποιεω-VX--XAI3S *σοδομα-N---NSF ο- A--NSF αδελφη-N1--NSF συ- P--GS αυτος- D--NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI2S συ- P--NS και-C ο- A--NPF θυγατηρ-N3--NPF συ- P--GS

49 πλην-D ουτος- D--ASN ο- A--ASN ανομημα-N3M-ASN *σοδομα-N---GPM ο- A--GSF αδελφη-N1--GSF συ- P--GS υπερηφανια-N1A-NSF εν-P πλησμονη-N1--DSF αρτος-N2--GPM και-C εν-P ευθηνια-N1A-DSF οινος-N2--GSM σπαταλαω-V3I-IAI3P αυτος- D--NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF ουτος- D--ASN υποαρχω-V1I-IAI3S αυτος- D--DSF και-C ο- A--DPF θυγατηρ-N3--DPF αυτος- D--GSF και-C χειρ-N3--ASF πτωχος-N2--GSM και-C πενης-N3T-GSM ου-D αντιλαμβανω-V1I-IMI3P

50 και-C μεγαλαυχεω-V2I-IAI3P και-C ποιεω-VAI-AAI3P ανομημα-N3M-APN ενωπιον-P εγω- P--GS και-C εκαιρω-VBI-AAI1S αυτος- D--APF καθως-D οραω-VBI-AAI1S

51 και-C *σαμαρεια-N1A-NSF κατα-P ο- A--APF ημισυς-A3U-APF ο- A--GPF αμαρτια-N1A-GPF συ- P--GS ου-D αμαρτανω-VBI-AAI3S και-C πληθυνω-VAI-AAI2S ο- A--APF ανομια-N1A-APF συ- P--GS υπερ-P αυτος- D--APF και-C δικαιοω-VAI-AAI2S ο- A--APF αδελφη-N1--APF συ- P--GS εν-P πας-A1S-DPF ο- A--DPF ανομια-N1A-DPF συ- P--GS ος- --DPF ποιεω-VAI-AAI2S

52 και-C συ- P--NS κομιζω-VA--AMD2S βασανος-N2--ASF συ- P--GS εν-P ος- --DSF φθειρω-VAI-AAI2S ο- A--APF αδελφη-N1--APF συ- P--GS εν-P ο- A--DPF αμαρτια-N1A-DPF συ- P--GS ος- --DPF ανομεω-VAI-AAI2S υπερ-P αυτος- D--APF και-C δικαιοω-VAI-AAI2S αυτος- D--APF υπερ-P σεαυτου- D--ASF και-C συ- P--NS αισχυνω-VC--APD2S και-C λαμβανω-VB--AAD2S ο- A--ASF ατιμια-N1A-ASF συ- P--GS εν-P ο- A--DSN δικαιοω-VA--AAN συ- P--AS ο- A--APF αδελφη-N1--APF συ- P--GS

53 και-C αποστρεφω-VF--FAI1S ο- A--APF αποστροφη-N1--APF αυτος- D--GPM ο- A--ASF αποστροφη-N1--ASF *σοδομα-N---GPM και-C ο- A--GPF θυγατηρ-N3--GPF αυτος- D--GSF και-C αποστρεφω-VF--FAI1S ο- A--ASF αποστροφη-N1--ASF *σαμαρεια-N1A-GSF και-C ο- A--GPF θυγατηρ-N3--GPF αυτος- D--GSF και-C αποστρεφω-VF--FAI1S ο- A--ASF αποστροφη-N1--ASF συ- P--GS εν-P μεσος-A1--DSN αυτος- D--GPM

54 οπως-C κομιζω-VA--AAS3S ο- A--ASF βασανος-N2--ASF συ- P--GS και-C ατιμοω-VC--FPI2S εκ-P πας-A3--GPM ος- --GPM ποιεω-VAI-AAI2S εν-P ο- A--DSN συ- P--AS παραοργιζω-VA--AAN εγω- P--AS

55 και-C ο- A--NSF αδελφη-N1--NSF συ- P--GS *σοδομα-N---NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF απο καταιστημι-VC--FPI3P καθως-D ειμι-V9--IAI3P απο-P αρχη-N1--GSF και-C *σαμαρεια-N1A-NSF και-C ο- A--NPF θυγατηρ-N3--NPF αυτος- D--GSF απο καταιστημι-VC--FPI3P καθως-D ειμι-V9--IAI3P απο-P αρχη-N1--GSF και-C συ- P--NS και-C ο- A--NPF θυγατηρ-N3--NPF συ- P--GS απο καταιστημι-VC--FPI2P καθως-D απο-P αρχη-N1--GSF ειμι-V9--IAI2P

56 και-C ει-C μη-D ειμι-V9--IAI3S *σοδομα-N---NSF ο- A--NSF αδελφη-N1--NSF συ- P--GS εις-P ακοη-N1--ASF εν-P ο- A--DSN στομα-N3M-DSN συ- P--GS εν-P ο- A--DPF ημερα-N1A-DPF υπερηφανια-N1A-GSF συ- P--GS

57 προ-P ο- A--GSN αποκαλυπτω-VV--APN ο- A--APF κακια-N1A-APF συ- P--GS ος- --ASM τροπος-N2--ASM νυν-D ονειδος-N3E-ASN ειμι-V9--PAI2S θυγατηρ-N3--GPF *συρια-N1A-GSF και-C πας-A3--GPM ο- A--GPM κυκλος-N2--DSM αυτος- D--GSF θυγατηρ-N3--GPF αλλοφυλος-A1B-GPF ο- A--GPF περιεχω-V1--PAPGPF συ- P--AS κυκλος-N2--DSM

58 ο- A--APF ασεβεια-N1A-APF συ- P--GS και-C ο- A--APF ανομια-N1A-APF συ- P--GS συ- P--NS κομιζω-VT--XMI2S αυτος- D--APF λεγω-V1--PAI3S κυριος-N2--NSM

59 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-VF--FAI1S εν-P συ- P--DS καθως-D ποιεω-VAI-AAI2S ως-C ατιμοω-VAI-AAI2S ουτος- D--APN ο- A--GSN παραβαινω-VZ--AAN ο- A--ASF διαθηκη-N1--ASF εγω- P--GS

60 και-C μιμνησκω-VS--FPI1S εγω- P--NS ο- A--GSF διαθηκη-N1--GSF εγω- P--GS ο- A--GSF μετα-P συ- P--GS εν-P ημερα-N1A-DPF νηπιοτης-N3T-GSF συ- P--GS και-C αναιστημι-VF--FAI1S συ- P--DS διαθηκη-N1--ASF αιωνιος-A1B-ASF

61 και-C μιμνησκω-VC--FPI2S ο- A--ASF οδος-N2--ASF συ- P--GS και-C εκατιμοω-VC--FPI2S εν-P ο- A--DSN αναλαμβανω-VB--AAN συ- P--AS ο- A--APF αδελφη-N1--APF συ- P--GS ο- A--APF πρεσβυτερος-A1A-APFC συ- P--GS συν-P ο- A--DPF νεος-A1A-DPF συ- P--GS και-C διδωμι-VF--FAI1S αυτος- D--APF συ- P--DS εις-P οικοδομη-N1--ASF και-C ου-D εκ-P διαθηκη-N1--GSF συ- P--GS

62 και-C αναιστημι-VF--FAI1S εγω- P--NS ο- A--ASF διαθηκη-N1--ASF εγω- P--GS μετα-P συ- P--GS και-C επιγιγνωσκω-VF--FMI2S οτι-C εγω- P--NS κυριος-N2--NSM

63 οπως-C μιμνησκω-VS--APS2S και-C αισχυνω-VC--APS2S και-C μη-D ειμι-V9--PAS3S συ- P--DS ετι-D αναοιγω-VA--AAN ο- A--ASN στομα-N3M-ASN συ- P--GS απο-P προσωπον-N2N-GSN ο- A--GSF ατιμια-N1A-GSF συ- P--GS εν-P ο- A--DSN εκιλασκομαι-V1--PMN εγω- P--AS συ- P--DS κατα-P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI2S λεγω-V1--PAI3S κυριος-N2--NSM

   

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Apocalypse Explained #608

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608. And sware by him that liveth unto the ages of the ages.- That this signifies truth from His own Divine, is evident from the signification of swearing, as denoting asseveration and confirmation, and when stated of the Lord, as denoting truth, of which we shall speak presently; and from the signification of, "him that liveth unto the ages of the ages," as denoting the Divine from eternity, which alone lives, and which is the source of life to all in the universe, both to angels and men. That this is the signification of him that liveth unto the ages of the ages, may be seen above (n.289, 291, 349). That to swear signifies asseveration and confirmation, but, in the present case, truth, because from the angel, by whom the Lord is meant, is evident from this fact, that to swear is to assert and confirm the truth of a statement, and when done by the Lord, means Divine verity. For oaths are taken only by those who are not interiorly in truth itself, that is, by those who are not interior but only exterior men; therefore they are never taken by angels, and much less therefore by the Lord. But the reason why He is said to swear in the Word, and why the sons of Israel were allowed to swear by God, is, that they were merely exterior men, and because when the asseveration and confirmation of the internal man, comes into the external, it takes the form of an oath. And in the Israelitish church all things were external, and these represented and signified things internal. The case is similar also in regard to the Word in the sense of the letter. It is therefore evident that by the angel swearing by Him that liveth unto the ages of the ages, is not meant that he thus sware, but that he said in himself that it was the truth, and that this falling into the natural sphere, became, according to correspondences, changed into the form of an oath.

[2] Now because to swear is only an external act corresponding to the confirmation of the mind of the internal man, and consequently signifies it, therefore in the Word of the Old Testament it is said to be lawful to swear by God, and even God Himself is said to take an oath. That this signifies confirmation, asseveration, and the absolute truth, or that a thing is true, is evident from the following passages.

Thus in Isaiah:

"Jehovah hath sworn by his right hand, and by the arm of his strength" (62:8).

And in Jeremiah:

"Jehovah of hosts hath sworn by his soul" (51:14; Amos 6:8).

And again, in Amos:

"The Lord Jehovih hath sworn by his holiness" (4:2).

And again, in the same prophet:

"The Lord Jehovah hath sworn by the excellency of Jacob" (8:7).

And in Jeremiah:

"Behold, I have sworn by my great name" (44:26).

Jehovah swearing by His right hand, by His soul, by His holiness, and by His name, signifies by the Divine Truth; for the right hand of Jehovah, the arm of His strength, His holiness, His name, and His soul, mean the Lord as to Divine Truth, thus Divine Truth proceeding from the Lord. The signification of the excellency of Jacob is similar, for the mighty one of Jacob means the Lord as to Divine Truth.

[3] That to swear, when stated of Jehovah, signifies confirmation from Himself, or from His Divine, is evident in Isaiah:

"By myself have I sworn, the word has gone out of my mouth, and shall not be recalled" (45:23).

And in Jeremiah:

"I swear by myself, saith Jehovah, that this house shall become a desolation" (22:5).

Because swearing, when stated of Jehovah, signifies Divine Truth, therefore it is said in David,

"Jehovah hath sworn in truth unto David; He will not turn from it" (Psalm 132:11).

[4] Jehovah God, or the Lord, never swears, for it does not belong to God Himself, or the Divine Truth, to swear; but when God, or the Divine Truth, wills to have anything confirmed before men, then that confirmation, passing into the natural sphere, becomes an oath or takes the solemn formula of an oath in the world. It is therefore evident, that although God never swears, yet in the sense of the letter of the Word, which is the natural sense, it may be said that He swears. This therefore is the signification of swearing when stated of Jehovah or the Lord in the preceding passages, and also in the following.

Thus in Isaiah:

"Jehovah of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass" (14:24).

And in David:

"I have made a covenant with my chosen, I have sworn unto David my servant. O Lord, thou swearest unto David in truth" (Psalm 89:3, 35, 49).

And again:

"Jehovah hath sworn, and will not repent" (Psalm 110:4).

And in Ezekiel:

"I sware unto thee, and entered into a covenant with thee, and thou becamest mine" (16:8).

And in David:

"Unto whom I sware in my anger" (Psalm 95:11).

And in Isaiah:

"I have sworn that the waters of Noah should no more go over the earth" (54:9).

And in Luke:

"To remember his holy covenant; the oath which he sware to our father Abraham" (1:72, 73).

And in David:

"He was mindful of his covenant which he made with Abraham, and his oath with Isaac" (Psalm 105:8, 9).

And in Jeremiah:

"That I may establish the oath which I have sworn unto your fathers" (11:5 32:22).

"The land which I sware to give to your fathers" (Deuteronomy 1:35 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4).

[5] From these things it is evident what is meant by the angel lifting up his hand to heaven, and swearing by Him that liveth unto the ages of the ages.

Similarly in Daniel:

"I heard the man (vir) clothed in linen, when he held up his right hand and his left hand unto the heavens, and sware by him that liveth unto the ages of the ages" (12:7).

This signifies affirmation before the angels concerning the state of the church, that what follows is Divine Truth.

[6] Since the church instituted with the sons of Israel was a representative church, in which all things that were commanded were natural things, representing and consequently signifying spiritual things, therefore the sons of Israel, with whom the church was, were allowed to swear by Jehovah, and by His name, also by the holy things of the church, and this represented, and therefore signified, internal confirmation, and also truth. This will be evident from the following passages.

Thus in Isaiah:

"He who blesseth himself in the earth let him bless himself in the God of truth; and he that sweareth in the earth let him swear by the God of truth" (65:16).

And in Jeremiah:

"Swear by the living Jehovah, in truth, in judgment, and in justice" (4:2).

And in Moses:

"Thou shalt fear Jehovah thy God, and serve him, and shalt swear in his name" (Deuteronomy 6:13; 10:20).

And in Isaiah:

"In that day shall five cities in the land of Egypt swear to Jehovah of hosts" (19:18).

And in Jeremiah:

"If in learning they will learn the ways of my people, to swear by my name, Jehovah liveth" (12:16).

And in David:

"Every one that sweareth by" God "shall glory, but the mouth of them that speak a lie shall be stopped" (Psalm 63:11).

To swear by God, signifies to speak truth, for it follows, "but the mouth of them that speak a lie shall be stopped." That they swore by God, see also Genesis 21:23, 24, 31; Joshua 2:12; 9:20; Judges 21:7; 1 Kings 1:17.

[7] Since the ancients were allowed to swear by Jehovah God, it therefore follows that it is a most serious evil to swear falsely or to lie; as is evident from these passages.

Thus in Malachi:

"I will be a witness against the sorcerers, and against the adulterers, and against false swearers" (3:5).

And in Moses:

"Thou shall not swear a lie by my name, so that thou profane the name of thy God," and "thou shalt not take the name of thy God in vain" (Deuteronomy 5:11; Leviticus 19:12; Zech. 5:4).

And in Jeremiah:

"Run ye to and fro through the streets of Jerusalem, and see if there be those that say, By the living Jehovah; surely they swear falsely. Thy sons have destroyed me, and sworn by no god" (5:1, 2, 7).

And in Hosea:

"Israel, swear not, Jehovah liveth" (4:15).

And in Zephaniah:

"And I will cut off them that swear by Jehovah, and that swear by their king; and them that are turned back from Jehovah" (1:4, 5, 6).

And in Zechariah:

"Love not the oath of a lie" (8:17).

And in Isaiah:

"Hear ye this, O house of Jacob, which swear by the name of Jehovah, not in truth, nor in justice" (48:1).

And in David:

"He that hath clean hands and a pure heart, who hath not lifted up his soul unto vanity, nor sworn deceitfully" (Psalm 24:4).

[8] From these passages it is clear, that the ancients, who were in the representatives and significatives of the church, were allowed to swear by Jehovah God, in order to testify truth, and by that oath it was signified that they thought what was true, and willed what was good. But it was more especially permitted to the sons of Jacob, since they were altogether natural and external men, and not internal and spiritual; and mere external or natural men desire to have the truth attested and confirmed by oaths, whereas internal or spiritual men do not desire it, yea, are averse from oaths, and account them horrible, especially those in which God and the holy things of heaven and the church are appealed to, and they are satisfied with saying and with having it said, that a thing is true, or that it is so.

[9] Since swearing is not of the internal or spiritual man, and since the Lord, when He came into the world, taught men to be internal or spiritual, and to that end afterwards abrogated the external things of the church, and opened the internal things of it, therefore he also forbad swearing by God and by the holy things of heaven and the church. This is clear from his own words in Matthew:

"Ye have heard that it hath been said, Thou shall not swear, but shall perform unto the Lord thine oaths; I say unto you, Swear not at all; neither by heaven; for it is God's throne; neither by the earth; for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black" (5:33-36).

In this passage those holy things which must not be made use of in taking oaths are mentioned, namely, heaven and earth, Jerusalem and the head. And heaven means the angelic heaven, wherefore it is called the throne of God (that by the throne of God is meant that heaven, may be seen above, n. 253, 462, 477); the earth means the church (see above, n. 29, 304, 413, 417), it is therefore called the footstool of God's feet (that the footstool of God's feet means the church, see above, n. 606); Jerusalem means the doctrine of the church, it is therefore called the city of the great God (Dei) (that a city denotes doctrine, may be seen above, n. 223); and the head means intelligence therefrom (see above, n. 553, 577); it is therefore said, "thou canst not make one hair white or black," which signifies, that man can understand nothing of himself.

[10] Again, in the same Evangelist:

"Woe unto you, ye blind guides, because ye say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind; for whether is greater, the gold, or the temple that sanctifieth the gold? And whosoever shall swear by the altar, it is nothing but whosoever sweareth by the gift that is upon it, he is guilty. Ye fools and blind; for whether is greater, the gift, or the altar that sanctifieth the gift? Whosoever therefore shall swear by the altar, sweareth by it, and by all things thereon. And whosoever shall swear by the temple, sweareth by it, and by Him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by Him that sitteth thereon" (23:16-22).

The reason why they were not to swear by the temple and by the altar, is, that to swear by them, was to swear by the Lord, by heaven, and by the church. For the temple, in the highest sense, means the Lord as to Divine Truth, and, in the respective sense, heaven and the church as to the same, also all worship from Divine Truth (see above, n. 220). And the altar signifies the Lord as to Divine Good, and, in the respective sense, heaven and the church as to that good, also all worship from Divine Good (see above, n. 391). And because by the Lord are meant all Divine things which proceed from Him, for He Himself is in them, and they are of Him, therefore he who swears by Him, swears by all things that are of Him. Similarly, he who swears by heaven and by the church, swears by all the holy things which pertain to them, for heaven embraces and contains them; and similarly the church; it is therefore said, that the temple is greater than the gold of the temple, because the temple sanctifies the gold, and that the altar is greater than the gift which is upon it, because the altar sanctifies the gift.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.