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Daniel 2

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1 και-C εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δευτερος-A1A-DSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM συνβαινω-VZI-AAI3S εις-P οραμα-N3M-APN και-C ενυπνιον-N2N-APN ενπιπτω-VB--AAN ο- A--ASM βασιλευς-N3V-ASM και-C ταρασσω-VQ--APN εν-P ο- A--DSN ενυπνιον-N2N-DSN αυτος- D--GSM και-C ο- A--NSM υπνος-N2--NSM αυτος- D--GSM γιγνομαι-VBI-AMI3S απο-P αυτος- D--GSM

2 και-C επιτασσω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM ειςφερω-VQ--APN ο- A--APM επαοιδος-N2--APM και-C ο- A--APM μαγος-N2--APM και-C ο- A--APM φαρμακος-N2--APM ο- A--GPM *χαλδαιος-N2--GPM ανααγγελλω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ενυπνιον-N2N-APN αυτος- D--GSM και-C παραγιγνομαι-VB--AMPNPM ιστημι-VAI-AAI3P παρα-P ο- A--DSM βασιλευς-N3V-DSM

3 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM ενυπνιον-N2N-ASN οραω-VX--XAI1S και-C κινεω-VCI-API3S εγω- P--GS ο- A--NSN πνευμα-N3M-NSN επιγιγνωσκω-VZ--AAN ουν-X θελω-V1--PAI1S ο- A--ASN ενυπνιον-N2N-ASN

4 και-C λαλεω-VAI-AAI3P ο- A--NPM *χαλδαιος-N2--NPM προς-P ο- A--ASM βασιλευς-N3V-ASM *συριστι-D κυριος-N2--VSM βασιλευς-N3V-VSM ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ανααγγελλω-VA--AAD2S ο- A--ASN ενυπνιον-N2N-ASN συ- P--GS ο- A--DPM παις-N3D-DPM συ- P--GS και-C εγω- P--NP συ- P--DS φραζω-VF--FAI1P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSN

5 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DPM *χαλδαιος-N2--DPM οτι-C εαν-C μη-D αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF ο- A--ASN ενυπνιον-N2N-ASN και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P εγω- P--DS παραδειγματιζω-VS---FPI2P και-C αναλαμβανω-VV--FPI3S συ- P--GP ο- A--APN υποαρχω-V1--PAPAPN εις-P ο- A--ASN βασιλικος-A1--ASN

6 εαν-C δε-X ο- A--ASN ενυπνιον-N2N-ASN διασαφεω-VA--AAS2P εγω- P--DS και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF ανααγγελλω-VA--AAS2P λαμβανω-VF--FMI2P δομα-N3M-APN παντοιος-A1A-APN και-C δοξαζω-VS--FPI2P υπο-P εγω- P--GS δηλοω-VA--AAD2P εγω- P--DS ο- A--ASN ενυπνιον-N2N-ASN και-C κρινω-VA--AAD2P

7 αποκρινω-VCI-API3P δε-X εκ-P δευτερος-A1A-GSN λεγω-V1--PAPNPM βασιλευς-N3V-VSM ο- A--ASN οραμα-N3M-ASN ειπον-VB--AAD2S και-C ο- A--NPM παις-N3D-NPM συ- P--GS κρινω-VF2-FAI3P προς-P ουτος- D--APN

8 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM επι-P αληθεια-N1A-GSF οιδα-VX--XAI1S οτι-C καιρος-N2--ASM συ- P--NP εκαγοραζω-V1--PAI2P καθαπερ-D οραω-VX--XAI2P οτι-C αποιστημι-VHI-AAI3S απο-P εγω- P--GS ο- A--ASN πραγμα-N3M-ASN καθαπερ-D ουν-X προςτασσω-VX--XAI1S ουτως-D ειμι-VF--FMI3S

9 εαν-C μη-D ο- A--ASN ενυπνιον-N2N-ASN αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P θανατος-N2--DSM περιπιπτω-VF2-FMI2P συνειπον-VAI-AMI2P γαρ-X λογος-N2--APM ψευδης-A3H-APM ποιεω-VA--AMN επι-P εγω- P--GS εως-C αν-X ο- A--NSM καιρος-N2--NSM αλλοιοω-VC--APS3S νυν-D ουν-X εαν-C ο- A--ASN ρημα-N3M-ASN ειπον-VB--AAS2P εγω- P--DS ος- --ASN ο- A--ASF νυξ-N3--ASF οραω-VX--XAI1S γιγνωσκω-VF--FMI1S οτι-C και-D ο- A--ASF ουτος- D--GSN κρισις-N3I-ASF δηλοω-VF--FAI2P

10 και-C αποκρινω-VCI-API3P ο- A--NPM *χαλδαιος-N2--NPM επι-P ο- A--GSM βασιλευς-N3V-GSM οτι-C ουδεις-A3--NSM ο- A--GPM επι-P ο- A--GSF γη-N1--GSF δυναμαι-VF--FMI3S ειπον-VB--AAN ο- A--DSM βασιλευς-N3V-DSM ος- --NSN οραω-VX--XAI3S καθαπερ-D συ- P--NS ερωταω-V3--PAI2S και-C πας-A3--NSM βασιλευς-N3V-NSM και-C πας-A3--NSM δυναστης-N1M-NSM τοιουτος- D--ASN πραγμα-N3M-ASN ου-D επιερωταω-V3--PAI3S πας-A3--ASM σοφος-A1--ASM και-C μαγος-N2--ASM και-C *χαλδαιος-N2--ASM

11 και-C ο- A--NSM λογος-N2--NSM ος- --ASM ζητεω-V2--PAI2S βασιλευς-N3V-VSM βαρυς-A3U-NSM ειμι-V9--PAI3S και-C επιδοξος-A1B-NSM και-C ουδεις-A3--NSM ειμι-V9--PAI3S ος- --NSM δηλοω-VF--FAI3S ουτος- D--APN ο- A--DSM βασιλευς-N3V-DSM ει-C μητι-D αγγελος-N2--NSM ος- --GSM ου-D ειμι-V9--PAI3S κατοικητηριον-N2--ASN μετα-P πας-A1S-GSF σαρξ-N3K-GSF οθεν-D ου-D ενδεχομαι-V1--PMI3S γιγνομαι-VB--AMN καθαπερ-D οιομαι-V1--PAI3S

12 τοτε-D ο- A--NSM βασιλευς-N3V-NSM στυγνος-A1--NSM γιγνομαι-VB--AMPNSM και-C περιλυπος-A1B-NSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN πας-A3--APM ο- A--APM σοφος-A1--APM ο- A--GSF *βαβυλωνια-N1A-GSF

13 και-C δογματιζω-VSI-API3S πας-A3--APM αποκτεινω-VA--AAN ζητεω-VAI-API3S δε-X ο- A--NSM *δανιηλ-N---NSM και-C πας-A3--NPM ο- A--NPM μετα-P αυτος- D--GSM χαρις-N3--ASF ο- A--GSN συν αποολλυμι-VB--AMN

14 τοτε-D *δανιηλ-N---NSM ειπον-VBI-AAI3S βουλη-N1--ASF και-C γνωμη-N1--ASF ος- --ASF εχω-V1I-IAI3S *αριωχης-N1M-DSM ο- A--DSM αρχιμαγειρος-N2--DSM ο- A--GSM βασιλευς-N3V-GSM ος- --DSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF

15 και-C πυνθανομαι-V1I-IMI3S αυτος- D--GSM λεγω-V1--PAPNSM περι-P τις- I--GSN δογματιζω-V1--PMI3S πικρως-D παρα-P ο- A--GSM βασιλευς-N3V-GSM τοτε-D ο- A--ASN προσταγμα-N3M-ASN σημαινω-VAI-AAI3S ο- A--NSM *αριωχης-N1M-NSM ο- A--DSM *δανιηλ-N---DSM

16 ο- A--NSM δε-X *δανιηλ-N---NSM ειςερχομαι-VBI-AAI3S ταχεως-D προς-P ο- A--ASM βασιλευς-N3V-ASM και-C αξιοω-VAI-AAI3S ινα-C διδωμι-VC--APS3S αυτος- D--DSM χρονος-N2--NSM παρα-P ο- A--GSM βασιλευς-N3V-GSM και-C δηλοω-VA--AAS3S πας-A3--ASM επι-P ο- A--GSM βασιλευς-N3V-GSM

17 τοτε-D αποερχομαι-VB--AAPNSM *δανιηλ-N---NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM ο- A--DSM *ανανιας-N1T-DSM και-C *μισαηλ-N---DSM και-C *αζαριας-N1T-DSM ο- A--DPM συνεταιρος-N2--DPM υποδεικνυω-VAI-AAI3S πας-A3--APN

18 και-C παρααγγελλω-VAI-AAI3S νηστεια-N1A-ASF και-C δεησις-N3I-ASF και-C τιμωρια-N1A-ASF ζητεω-VA--AAN παρα-P ο- A--GSM κυριος-N2--GSM ο- A--GSM υψιστος-A1--GSM περι-P ο- A--GSN μυστηριον-N2N-GSN ουτος- D--GSN οπως-C μη-D εκδιδωμι-VC--APS3P *δανιηλ-N---NSM και-C ο- A--NPM μετα-P αυτος- D--GSM εις-P απωλεια-N1A-ASF αμα-D ο- A--DPM σοφιστης-N1M-DPM *βαβυλων-N3W-GSF

19 τοτε-D ο- A--DSM *δανιηλ-N---DSM εν-P οραμα-N3M-DSN εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF ο- A--NSN μυστηριον-N2N-NSN ο- A--GSM βασιλευς-N3V-GSM εκφαινω-VCI-API3S ευσημως-D τοτε-D *δανιηλ-N---NSM ευλογεω-VA--AAI3S ο- A--ASM κυριος-N2--ASM ο- A--ASM υψιστος-A1--ASM

20 και-C εκφωνεω-VA--AAPNSM ειπον-VBI-AAI3S ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM κυριος-N2--GSM ο- A--GSM μεγας-A1--GSM ευλογεω-VM--XPPASM εις-P ο- A--ASM αιων-N3W-ASM οτι-C ο- A--NSF σοφια-N1A-NSF και-C ο- A--NSF μεγαλωσυνη-N1--NSF αυτος- D--GSM ειμι-V9--PAI3S

21 και-C αυτος- D--NSM αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM μεταιστημι-V6--PAPNSM βασιλευς-N3V-NPM και-C καταιστημι-V6--PAPNSM διδωμι-V8--PAPNSM σοφος-A1--DPM σοφια-N1A-ASF και-C συνεσις-N3I-ASF ο- A--DPM εν-P επιστημη-N1--DSF ειμι-V9--PAPDPM

22 ανακαλυπτω-V1--PAPNSM ο- A--APN βαθυς-A3U-APN και-C σκοτεινος-A1--APN και-C γιγνωσκω-V1--PAPNSM ο- A--APN εν-P ο- A--DSN σκοτος-N3E-DSN και-C ο- A--APN εν-P ο- A--DSN φως-N3T-DSN και-C παρα-P αυτος- D--DSM καταλυσις-N3I-NSF

23 συ- P--DS κυριος-N2--VSM ο- A--GPM πατηρ-N3--GPM εγω- P--GS εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C σοφια-N1A-ASF και-C φρονησις-N3I-ASF διδωμι-VAI-AAI2S εγω- P--DS και-C νυν-D σημαινω-VAI-AAI2S εγω- P--DS οσος-A1--APN αξιοω-VAI-AAI1S ο- A--GSN δηλοω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM προς-P ουτος- D--APN

24 ειςερχομαι-VB--AAPNSM δε-X *δανιηλ-N---NSM προς-P ο- A--ASM *αριωχ-N---ASM ο- A--ASM καταιστημι-VC--APPASM υπο-P ο- A--GSM βασιλευς-N3V-GSM αποκτεινω-VA--AAN πας-A3--APM ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF ειπον-VBI-AAI3S αυτος- D--DSM ο- A--APM μεν-X σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF μη-D αποολλυω-VA--AAS2S ειςαγω-VB--AAD2S δε-X εγω- P--AS προς-P ο- A--ASM βασιλευς-N3V-ASM και-C εκαστος-A1--APN ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI1S

25 τοτε-D *αριωχ-N---NSM κατα-P σπουδη-N1--ASF ειςαγω-VBI-AAI3S ο- A--ASM *δανιηλ-N---ASM προς-P ο- A--ASM βασιλευς-N3V-ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM οτι-C ευρισκω-VX--XAI1S ανθρωπος-N2--ASM σοφος-A1--ASM εκ-P ο- A--GSF αιχμαλωσια-N1A-GSF ο- A--GPM υιος-N2--GPM ο- A--GSF *ιουδαια-N1A-GSF ος- --NSM ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI3S εκαστος-A1--APN

26 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DSM *δανιηλ-N---DSM επικαλεω-V2--PPPDSM δε-X *χαλδαιστι-D *βαλτασαρ-N---DSM δυναμαι-VF--FMI2S δηλοω-VA--AAN εγω- P--DS ο- A--ASN οραμα-N3M-ASN ος- --ASN οραω-VBI-AAI1S και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF

27 εκφωνεω-VA--AAPNSM δε-X ο- A--NSM *δανιηλ-N---NSM επι-P ο- A--GSM βασιλευς-N3V-GSM ειπον-VBI-AAI3S ο- A--ASN μυστηριον-N2N-ASN ος- --ASN οραω-VX--XAI3S ο- A--NSM βασιλευς-N3V-NSM ου-D ειμι-V9--PAI3S σοφος-A1--GPM και-C φαρμακος-N2--GPM και-C επαοιδος-N2--GPM και-C γαζαρηνος-N2--GPM ο- A--NSF δηλωσις-N3I-NSF

28 αλλα-C ειμι-V9--PAI3S θεος-N2--NSM εν-P ουρανος-N2--DSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN ος- --NSM δηλοω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM *ναβουχοδονοσορ-N---DSM ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF βασιλευς-N3V-VSM εις-P ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ο- A--NSN ενυπνιον-N2N-NSN και-C ο- A--NSN οραμα-N3M-NSN ο- A--GSF κεφαλη-N1--GSF συ- P--GS επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS ουτος- D--NSN ειμι-V9--PAI3S

29 συ- P--NS βασιλευς-N3V-VSM κατακλινω-VC--APPNSM επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS οραω-VX--XAI2S πας-A3--APN οσος-A1--APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ο- A--NSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN δηλοω-VAI-AAI3S συ- P--DS ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN

30 καιεμος-C+ PDS δε-X ου-D παρα-P ο- A--ASF σοφια-N1A-ASF ο- A--ASF ειμι-V9--PAPASF εν-P εγω- P--DS υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--NSN μυστηριον-N2N-NSN ουτος- D--NSN εκφαινω-VCI-API3S αλλα-C ενεκεν-P ο- A--GSN δηλοω-VC--APN ο- A--DSM βασιλευς-N3V-DSM σημαινω-VCI-API3S εγω- P--DS ος- --APN υπολαμβανω-VBI-AAI2S ο- A--DSF καρδια-N1A-DSF συ- P--GS εν-P γνωσις-N3I-DSF

31 και-C συ- P--NS βασιλευς-N3V-VSM οραω-VX--XAI2S και-C ιδου-I εικων-N3N-NSF εις-A1A-NSF και-C ειμι-V9I-IAI3S ο- A--NSF εικων-N3N-NSF εκεινος- D--NSF μεγας-A1--NSF σφοδρα-D και-C ο- A--NSF προσοψις-N3I-NSF αυτος- D--GSF υπερφερης-A3H-NSF ιστημι-VXI-YAI3S εναντιον-P συ- P--GS και-C ο- A--NSF προσοψις-N3I-NSF ο- A--GSF εικων-N3N-GSF φοβερος-A1A-NSF

32 και-C ειμι-V9I-IAI3S ο- A--NSF κεφαλη-N1--NSF αυτος- D--GSF απο-P χρυσιον-N2N-GSN χρηστος-A1--GSN ο- A--NSN στηθος-N3E-NSN και-C ο- A--NPM βραχιων-N3N-NPM αργυρους-A1C-NPM ο- A--NSF κοιλια-N1A-NSF και-C ο- A--NPM μηρος-N2--NPM χαλκους-A1C-NPM

33 ο- A--NPN δε-X σκελος-N3E-NPN σιδηρους-A1C-NPN ο- A--NPM πους-N3D-NPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρος-N2--GSM μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN

34 οραω-VX--XAI2S εως-P οστις- X--GSN τεμνω-VCI-API3S λιθος-N2--NSM εκ-P ορος-N3E-GSN ανευ-P χειρ-N3--GPF και-C πατασσω-VAI-AAI3S ο- A--ASF εικων-N3N-ASF επι-P ο- A--APM πους-N3D-APM ο- A--APM σιδηρους-A1C-APM και-C οστρακινος-A1--APM και-C κατααλεω-VAI-AAI3S αυτος- D--APN

35 τοτε-D λεπτος-A1--NPN γιγνομαι-VBI-AMI3S αμα-D ο- A--NSM σιδηρος-N2--NSM και-C ο- A--NSN οστρακον-N2N-NSN και-C ο- A--NSM χαλκος-N2--NSM και-C ο- A--NSM αργυρος-N2--NSM και-C ο- A--NSN χρυσιον-N2N-NSN και-C γιγνομαι-VBI-AMI3S ωσει-D λεπτος-A1--NSNC αχυρον-N2N-GSN εν-P αλων-N3W-DSF και-C ριπιζω-VAI-AAI3S αυτος- D--APN ο- A--NSM ανεμος-N2--NSM ωστε-C μηδεις-A3P-ASN καταλειπω-VV--APN εκ-P αυτος- D--GPN και-C ο- A--NSM λιθος-N2--NSM ο- A--NSM πατασσω-VA--AAPNSM ο- A--ASF εικων-N3N-ASF γιγνομαι-VBI-AMI3S ορος-N3E-NSN μεγας-A1P-NSN και-C πατασσω-VAI-AAI3S πας-A1S-ASF ο- A--ASF γη-N1--ASF

36 ουτος- D--NSN ο- A--NSN οραμα-N3M-NSN και-C ο- A--ASF κρισις-N3I-ASF δε-X ειπον-VF2-FAI1P επι-P ο- A--GSM βασιλευς-N3V-GSM

37 συ- P--NS βασιλευς-N3V-VSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM και-C συ- P--DS ο- A--NSM κυριος-N2--NSM ο- A--GSM ουρανος-N2--GSM ο- A--ASF αρχη-N1--ASF και-C ο- A--ASF βασιλεια-N1A-ASF και-C ο- A--ASF ισχυς-N3--ASF και-C ο- A--ASF τιμη-N1--ASF και-C ο- A--ASF δοξα-N1S-ASF διδωμι-VAI-AAI3S

38 εν-P πας-A1S-DSF ο- A--DSF οικεω-V2--PMPDSF απο-P ανθρωπος-N2--GPM και-C θηριον-N2N-GPN αγριος-A1A-GPN και-C πετεινον-N2--GPN ουρανος-N2--GSM και-C ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF παραδιδωμι-VAI-AAI3S υπο-P ο- A--APF χειρ-N3--APF συ- P--GS κυριευω-V1--PAN πας-A3--GPN συ- P--NS ειμι-V9--PAI2S ο- A--NSF κεφαλη-N1--NSF ο- A--NSF χρυσους-A1C-NSF

39 και-C μετα-P συ- P--AS αναιστημι-VF--FMI3S βασιλεια-N1A-NSF ελαττων-A3C-NSF συ- P--GS και-C τριτος-A1--NSF βασιλεια-N1A-NSF αλλος- D--NSF χαλκους-A1C-NSF ος- --NSF κυριευω-VF--FAI3S πας-A1S-GSF ο- A--GSF γη-N1--GSF

40 και-C βασιλεια-N1A-NSF τεταρτος-A1--NSF ισχυρος-A1A-NSF ωσπερ-D ο- A--NSM σιδηρος-N2--NSM ο- A--NSM δαμαζω-V1--PAPNSM πας-A3--APN και-C πας-A3--ASN δενδρον-N2N-ASN εκκοπτω-V1--PAPNSM και-C σειω-VS--FPI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF

41 και-C ως-C οραω-VX--XAI2S ο- A--APM πους-N3D-APM αυτος- D--GSF μερος-N3E-ASN μεν-X τις- I--ASN οστρακον-N2N-GSN κεραμικος-A1--GSN μερος-N3E-ASN δε-X τις- I--ASN σιδηρος-N2--GSM βασιλεια-N1A-NSF αλλος- D--NSF διμερης-A3H-NSF ειμι-VF--FMI3S εν-P αυτος- D--DSF καθαπερ-D οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN

42 και-C ο- A--NPM δακτυλος-N2--NPM ο- A--GPM πους-N3D-GPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρους-A1C-NSN μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN μερος-N3E-NSN τις- I--NSN ο- A--GSF βασιλεια-N1A-GSF ειμι-VF--FMI3S ισχυρος-A1A-NSN και-C μερος-N3E-NSN τις- I--NSN ειμι-VF--FMI3S συντριβω-VP--XMPASN

43 και-C ως-C οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN συμμιγης-A3--NPN ειμι-VF--FMI3P εις-P γενεσις-N3I-ASF ανθρωπος-N2--GPM ου-D ειμι-VF--FMI3P δε-X ομονοεω-V2--PAPNPM ουτε-C ευνοεω-V2--PAPNPM αλληλω- D--DPM ωσπερ-D ουδε-C ο- A--NSM σιδηρος-N2--NSM δυναμαι-V6--PMI3S συνκεραννυμι-VC--APN ο- A--DSN οστρακον-N2N-DSN

44 και-C εν-P ο- A--DPM χρονος-N2--DPM ο- A--GPM βασιλευς-N3V-GPM ουτος- D--GPM ιστημι-VF--FAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM βασιλεια-N1A-ASF αλλος- D--ASF οστις- X--NSF ειμι-VF--FMI3S εις-P ο- A--APM αιων-N3W-APM και-C ου-D φθειρω-VD--FPI3S και-C ουτος- D--NSF ο- A--NSF βασιλεια-N1A-NSF αλλος- D--ASN εθνος-N3E-ASN ου-D μη-D εαω-VA--AAS3S πατασσω-VF--FAI3S δε-X και-C απο αναιζω-VF--FAI3S ο- A--APF βασιλεια-N1A-APF ουτος- D--APF και-C αυτος- D--NSF ιστημι-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

45 καθαπερ-D οραω-VX--XAI2S εκ-P ορος-N3E-GSN τεμνω-VC--APN λιθος-N2--ASM ανευ-P χειρ-N3--GPF και-C συναλοαω-VAI-AAI3S ο- A--ASN οστρακον-N2N-ASN ο- A--ASM σιδηρος-N2--ASM και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASM αργυρος-N2--ASM και-C ο- A--ASM χρυσος-N2--ASM ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM σημαινω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ειμι-VF--FMPAPN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ακριβης-A3H-NSN ο- A--NSN οραμα-N3M-NSN και-C πιστος-A1--NSF ο- A--NSF ουτος- D--GSN κρισις-N3I-NSF

46 τοτε-D *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM πιπτω-VB--AAPNSM επι-P προσωπον-N2N-ASN χαμαι-D προςκυνεω-VAI-AAI3S ο- A--DSM *δανιηλ-N---DSM και-C επιτασσω-VAI-AAI3S θυσια-N1A-APF και-C σπονδη-N1--APF ποιεω-VA--AAN αυτος- D--DSM

47 και-C εκφωνεω-VA--AAPNSM ο- A--NSM βασιλευς-N3V-NSM προς-P ο- A--ASM *δανιηλ-N---ASM ειπον-VBI-AAI3S επι-P αληθεια-N1A-GSF ειμι-V9--PAI3S ο- A--NSM θεος-N2--NSM συ- P--GP θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM βασιλευς-N3V-GPM ο- A--NSM εκφαινω-V1--PAPNSM μυστηριον-N2N-APN κρυπτος-A1--APN μονος-A1--NSM οτι-C δυναμαι-VSI-API2S δηλοω-VA--AAN ο- A--ASN μυστηριον-N2N-ASN ουτος- D--ASN

48 τοτε-D ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM *δανιηλ-N---ASM μεγαλυνω-VA--AAPNSM και-C διδωμι-VO--AAPNSM δωρεα-N1A-APF μεγας-A1--APF και-C πολυς-A1--APF καταιστημι-VHI-AAI3S επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF και-C αποδεικνυω-VAI-AAI3S αυτος- D--ASM αρχων-N3--ASM και-C ηγεομαι-V2--PMPASM πας-A3--GPM ο- A--GPM σοφιστης-N1M-GPM *βαβυλωνια-N1A-GSF

49 και-C *δανιηλ-N---NSM αξιοω-VAI-AAI3S ο- A--ASM βασιλευς-N3V-ASM ινα-C καταιστημι-VC--APS3P επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF *σεδραχ-N---ASM *μισαχ-N---ASM *αβδεναγω-N---ASM και-C *δανιηλ-N---NSM ειμι-V9I-IAI3S εν-P ο- A--DSF βασιλικος-A1--DSF αυλη-N1--DSF

   

From Swedenborg's Works

 

Arcana Coelestia #6832

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6832. 'In a flame of fire from the middle of a bramble bush' means God's love present in true factual knowledge. This is clear from the meaning of 'a flame of fire' as God's love, dealt with below; and from the meaning of 'a bramble bush' as true factual knowledge. The reason why 'a bramble bush' means true factual knowledge is that all shrubs of every kind mean factual knowledge, whereas actual plantations of trees, being larger, mean cognitions and perceptions. Because it produces flower and berries 'a bramble bush' means true factual knowledge. True factual knowledge that the Church possesses consists in nothing else than the Word as it exists in the sense of the letter and also every one of the Church's representative forms and meaningful signs that existed among the descendants of Jacob. These in the external form they take are called true factual knowledge; but in their internal form they are spiritual truths. But truths in their internal or spiritual form could not be made visible to those descended from Jacob, for the reason that they were interested solely in things of an external nature and had no wish whatever to know about anything internal. Therefore the Lord appeared in a bramble bush (when the Lord appears to people He does so in a way suited to the kind of people they are, for a person cannot receive the Divine in any way other than that which is a way suited to the kind of person he is); and therefore also, when the Lord appeared on Mount Sinai He appeared to the people' as a fire burning even to the heart of heaven, and as darkness, cloud, and pitch darkness', Deuteronomy 4:11; 5:22-25; also Exodus 19:18. He would have appeared in an altogether different way if the people below the mountain who beheld Him had not been the kind of people they were. And because those people were interested solely in things of an external nature, when Moses went in to the Lord on Mount Sinai, it is said that he went into the cloud, Exodus 20:21; 24:2, 18; 34:2-5, 'the cloud' being the external aspect of the Word, see Preface to Genesis 18, and 4060, 4391, 5922, 6343 (end), and also consequently representatives in the Church which are seen in outward form.

[2] The truth that the Lord appears to each individual person in a way suited to the kind of person he is may be recognized from the consideration that the Lord appears to those in the inmost or third heaven as the Sun from which light beyond description radiates, the reason being that those there are governed by the good of love to the Lord. He appears to those in the middle or second heaven as the Moon, the reason being that there they are governed by love to the Lord in a more remote and obscure way; for they are governed by love towards the neighbour. But the Lord does not appear to those in the lowest or first heaven either as the Sun or the Moon, only as Light, a light far more brilliant than light in the world. And since the Lord appears to each in a way suited to the kind of person he is, He cannot appear to those in hell as anything other than dark cloud and pitch darkness. For as soon as the light of heaven which comes from the Lord shines into any hell, darkness and thick darkness are produced there. From all this one may now recognize that the Lord appears to each individual person in a way suited to the kind of person he is, for this is suited to the way he receives the Lord. And since the descendants of Jacob were interested solely in things of an external nature, the Lord appeared to Moses in a bramble bush, and also in a cloud when Moses went in to the Lord on Mount Sinai.

[3] The reason why 'a flame' is God's love is that love in its earliest origin is nothing other than fire or flame from the Lord as the Sun. The fire or flame of this sun is what supplies each individual person with the being (esse) of his life; it is that life-giving fire which fills a person's interiors with warmth, as one may recognize from what happens with love. To the extent that love increases in a person he warms up; but to the extent that it diminishes he cools off. This explain s why, when the Lord appeared in a vision, He appeared as fire and flame, as in Ezekiel,

The appearance of the four living creatures (who were cherubs) was like burning coals of fire, like the appearance of lamps. It was moving between the living creatures as a bright fire, and out of the fire went forth lightning. Above the firmament that was over their heads, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness as the appearance of a man upon it, above. And I saw the shape of burning coals, as the shape of fire, within it round about, from the appearance of His loins and upwards. But from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it. Ezekiel 1:13, 26-28.

[4] Nobody can deny that all the several details of this vision are signs that represent aspects of the Divine; but unless one knows what is meant by 'the cherubs', 'the burning coals of fire, like the appearance of lamps', 'a throne', 'the appearance of a man upon it', 'his loins from which fire emanated upwards and downwards, and the brightness radiating from the fire', one can have no knowledge of the real holiness hidden within all those several details. 'The cherubs' are the Lord's Providence, see 308; 'the throne' is heaven, or - to be exact - Divine Truth that emanates from the Lord to form heaven, 5313; 'the appearance of a man upon the throne above' is plainly the Lord's Divine Human; and 'loins' are conjugial love and all heavenly love that derives from it, 3021, 4277, 4280, 4575, 5050, 5062. This love was represented by 'the shape of burning coal, as the shape of fire, whose brightness was round about it'.

[5] In Daniel,

I saw, until thrones had been placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. His throne was a flame of fire; His wheels were burning fire. A river of five issued and came forth from before Him. Daniel 7:9-10.

The Divine Good of the Lord's Divine Love was seen in this vision too as a flame of fire. In John,

He who sat on the white horse, His eyes were like aflame of fire. Revelation 19:11-12.

'He who sat on the white horse' is the Lord in respect of the Word, as is explicitly stated in verses 13, 16, of that chapter. Thus 'the flame of fire' is Divine Truth contained in the Word, which radiates from the Lord's Divine Goodness. In the same book,

In the midst of the seven lampstands one like the Son of Man, clothed with a long robe. His head and hair were white, like white wool, like snow; but His eyes were like a flame of fire. Revelation 1:13-14.

Here also 'eyes like a flame of fire' is Divine Truth emanating from the Lord's Divine Goodness.

[6] The meaning of 'a flame of fire' as Divine Truth emanating from the Lord is also evident in David,

The voice of Jehovah falls like a flame of fire. Psalms 29:7.

'The voice of Jehovah' stands for Divine Truth. In order that Divine Truth emanating from the Lord's Divine Good might be represented, the people were commanded to make a lampstand of pure gold with seven lamps and to place it in the tent of meeting by the table where the loaves of the presence were, and to keep the lamps burning unceasingly before Jehovah, Exodus 25:31-end; 37:17-24; 40:24-25; Leviticus 24:4; Numbers 8:2; Zechariah 4:2. The lampstand with its seven lamps served to represent Divine Truth emanating from the Lord's Divine Good.

[7] In order also that Divine Good itself might be represented they were commanded to have perpetual fire on the altar,

Fire shall burn on the altar and not be put out; the priest shall kindle pieces of wood on it at every dawn. Fire shall burn unceasingly on the altar and not be put out. Leviticus 6:12-13.

The fact that the ancients were very well acquainted with the use of fire to represent Divine Love may be recognized from the spread of that representative from the Ancient Church even to nations far away whose worship was idolatrous and who, as is well known, established an everlasting sacred fire and placed in charge of it virgins, who were called the vestal virgins.

[8] In the contrary sense 'fire' and 'flame' mean filthy kinds of love, such as those of vengeance, cruelty, hatred, and adultery, and in general the cravings that spring from self-love and love of the world. This too is clear from very many places in the Word, of which let just the following be quoted: In Isaiah,

Behold, they have become as stubble, the fire has burned them; they do not save themselves from the power of the flame. 1 There will be no coal to be warmed by [nor] fire to sit in front of. Isaiah 47:14.

In Ezekiel,

Behold, I will kindle in you a five, which will devour in you every green tree and every dry tree. The blazing flame 2 will not be put out, and all faces from south to north will be scorched by it. Ezekiel 20:47.

Here 'fire' and 'flame' mean desires for what is evil and false which annihilate everything good and true in the Church, and thereby lay it waste.

[9] In Luke,

The rich man said to Abraham, Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am tormented in this flame. Luke 16:24.

People who do not know that a person's vital heat has a different origin from that which is the source of elemental fire cannot possibly do anything else but think that by hell fire is meant fire like that found in the world. In the Word however this latter kind of fire is not meant but the fire of love, thus the fire of a person's life, emanating from the Lord as a Sun. And when this fire comes among those engrossed in pursuits contrary to it, it is turned into the fire of evil desires which, as stated above, belong to vengeance, hatred, and cruelty, and which well up from self-love and love of the world. This is the fire that torments those who are in hell, for when the restraint placed on their evil desires is relaxed, one sets upon another and they torment one another in dreadful and indescribable ways. For each has the wish for supremacy and wants to take from the other the things he has by hidden or open devices. When one or two have such desires hatreds consequently develop within the group, and these lead to the savage deeds that are performed, especially by the use of devices involving magic and the use of figments of the imagination, devices which are countless and totally unknown in the world.

[10] People who do not believe in the existence of spiritual things, especially those who worship nature, cannot at all be led to believe that the warmth present in living persons, which constitutes the actual life within them, has a different origin from that which is the source of worldly heat. For they are not even aware, let alone able to acknowledge, that there is a heavenly fire radiating from the Lord as a Sun, and that this Fire is pure love. Consequently they are unaware of countless instances in the Word in which no other kind of fire is meant; nor are they aware of countless manifestations of it in the human being, who is an organ made to receive that fire.

Footnotes:

1. literally, save their soul from the hand of the flame

2. literally, heavy flame of flame

  
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Thanks to the Swedenborg Society for the permission to use this translation.