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Daniel 1

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1 επι-P βασιλευς-N3V-GSM *ιωακιμ-N---GSM ο- A--GSF *ιουδαια-N1A-GSF ετος-N3E-GSN τριτος-A1--GSN παραγιγνομαι-VB--AMPNSM *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF εις-P *ιερουσαλημ-N---ASF πολιορκεω-V2I-IAI3S αυτος- D--ASF

2 και-C παραδιδωμι-VAI-AAI3S αυτος- D--ASF κυριος-N2--NSM εις-P χειρ-N3--APF αυτος- D--GSM και-C *ιωακιμ-N---ASM ο- A--ASM βασιλευς-N3V-ASM ο- A--GSF *ιουδαια-N1A-GSF και-C μερος-N3E-ASN τις- I--ASN ο- A--GPN ιερος-A1A-GPN σκευος-N3E-GPN ο- A--GSM κυριος-N2--GSM και-C αποφερω-VAI-AAI3S αυτος- D--APN εις-P *βαβυλων-N3W-ASF και-C αποερειδομαι-VAI-AMI3S αυτος- D--APN εν-P ο- A--DSN ειδωλιον-N2N-DSN αυτος- D--GSM

3 και-C ειπον-VBI-AAI3S ο- A--NSM βασιλευς-N3V-NSM *αβιεσδρι-N---DSM ο- A--DSM εαυτου- D--GSM αρχιευνουχος-N2--DSM αγω-VB--AAN αυτος- D--DSM εκ-P ο- A--GPM υιος-N2--GPM ο- A--GPM μεγισταν-N3--GPM ο- A--GSM *ισραηλ-N---GSM και-C εκ-P ο- A--GSN βασιλικος-A1--GSN γενος-N3E-GSN και-C εκ-P ο- A--GPM επιλεκτος-A1B-GPM

4 νεανισκος-N2--APM αμωμος-A1B-APM και-C ευειδης-A3H-APM και-C επιστημων-A3N-APM εν-P πας-A1S-DSF σοφια-N1A-DSF και-C γραμματικος-A1--APM και-C συνετος-A1--APM και-C σοφος-A1--APM και-C ισχυω-V1--PAPAPM ωστε-C ειμι-V9--PAN εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM βασιλευς-N3V-GSM και-C διδασκω-VA--AAN αυτος- D--APM γραμμα-N3M-APN και-C διαλεκτος-N2--ASF *χαλδαικος-A1--ASF

5 και-C διδωμι-V8--PMN αυτος- D--DPM εκθεσις-N3I-ASF εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM βασιλευς-N3V-GSM κατα-P εκαστος-A1--ASF ημερα-N1A-ASF και-C απο-P ο- A--GSF βασιλικος-A1--GSF τραπεζα-N1S-GSF και-C απο-P ο- A--GSM οινος-N2--GSM ος- --GSM πινω-V1--PAI3S ο- A--NSM βασιλευς-N3V-NSM και-C εκπαιδευω-VA--AAN αυτος- D--APM ετος-N3E-APN τρεις-A3--APN και-C εκ-P ουτος- D--GPM ιστημι-VA--AAN εμπροσθεν-P ο- A--GSM βασιλευς-N3V-GSM

6 και-C ειμι-V9I-IAI3P εκ-P ο- A--GSN γενος-N3E-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--GPM απο-P ο- A--GSF *ιουδαια-N1A-GSF *δανιηλ-N---NSM *ανανιας-N1T-NSM *μισαηλ-N---NSM *αζαριας-N1T-NSM

7 και-C επιτιθημι-VAI-AAI3S αυτος- D--DPM ο- A--NSM αρχιευνουχος-N2--NSM ονομα-N3M-APN ο- A--DSM μεν-X *δανιηλ-N---DSM *βαλτασαρ-N---ASM ο- A--DSM δε-X *ανανιας-N1T-DSM *σεδραχ-N---ASM και-C ο- A--DSM *μισαηλ-N---DSM *μισαχ-N---ASM και-C ο- A--DSM *αζαριας-N1T-DSM *αβδεναγω-N---ASM

8 και-C ενθυμεομαι-VCI-API3S *δανιηλ-N---NSM εν-P ο- A--DSF καρδια-N1A-DSF οπως-C μη-D αλισγεω-VC--APS3S εν-P ο- A--DSN δειπνον-N2N-DSN ο- A--GSM βασιλευς-N3V-GSM και-C εν-P ος- --DSM πινω-V1--PAI3S οινος-N2--DSM και-C αξιοω-VAI-AAI3S ο- A--ASM αρχιευνουχος-N2--ASM ινα-C μη-D συνμολυνομαι-VA--APS3S

9 και-C διδωμι-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *δανιηλ-N---DSM τιμη-N1--ASF και-C χαρις-N3--ASF εναντιον-P ο- A--GSM αρχιευνουχος-N2--GSM

10 και-C ειπον-VBI-AAI3S ο- A--NSM αρχιευνουχος-N2--NSM ο- A--DSM *δανιηλ-N---DSM αγωνιαω-V3--PAI1S ο- A--ASM κυριος-N2--ASM εγω- P--GS ο- A--ASM βασιλευς-N3V-ASM ο- A--ASM εκτασσω-VA--AAPASM ο- A--ASF βρωσις-N3I-ASF συ- P--GP και-C ο- A--ASF ποσις-N3I-ASF συ- P--GP ινα-C μη-D οραω-VB--AAS3S ο- A--APN προσωπον-N2N-APN συ- P--GP διατρεπω-VP--XMPAPN και-C ασθενης-A3H-APN παρα-P ο- A--APM συντρεφω-V1--PMPAPM συ- P--DP νεανιας-N1T-APM ο- A--GPM αλλογενης-A3H-GPM και-C κινδυνευω-VF--FAI1S ο- A--DSM ιδιος-A1A-DSM τραχηλος-N2--DSM

11 και-C ειπον-VBI-AAI3S *δανιηλ-N---NSM *αβιεσδρι-N---DSM ο- A--DSM αναδεικνυω-VC--APPDSM αρχιευνουχος-N2--DSM επι-P ο- A--ASM *δανιηλ-N---ASM *ανανιας-N1T-ASM *μισαηλ-N---ASM *αζαριας-N1T-ASM

12 πειραζω-VA--AAD2S δη-X ο- A--APM παις-N3D-APM συ- P--GS επι-P ημερα-N1A-APF δεκα-M και-C διδωμι-VC--APD3S εγω- P--DP απο-P ο- A--GPN οσπριον-N2N-GPN ο- A--GSF γη-N1--GSF ωστε-C καπτω-V1--PAN και-C υδροποτεω-V2--PAN

13 και-C εαν-C φαινω-VD--APS3S ο- A--NSF οψις-N3I-NSF εγω- P--GP διατρεπω-VP--XMPNSF παρα-P ο- A--APM αλλος- D--APM νεανισκος-N2--APM ο- A--APM εσθιω-V1--PAPAPM απο-P ο- A--GSN βασιλικος-A1--GSN δειπνον-N2N-GSN καθως-D εαν-C θελω-V1--PAS2S ουτως-D χραω-VA--AAN ο- A--DPM παις-N3D-DPM συ- P--GS

14 και-C χραω-VAI-AMI3S αυτος- D--DPM ο- A--ASM τροπος-N2--ASM ουτος- D--ASM και-C πειραζω-VAI-AAI3S αυτος- D--APM ημερα-N1A-APF δεκα-M

15 μετα-P δε-X ο- A--APF δεκα-M ημερα-N1A-APF φαινω-VDI-API3S ο- A--NSF οψις-N3I-NSF αυτος- D--GPM καλος-A1--NSF και-C ο- A--NSF εξις-N3I-NSF ο- A--GSN σωμα-N3M-GSN κρεισσων-A3C-NSF ο- A--GPM αλλος- D--GPM νεανισκος-N2--GPM ο- A--GPM εσθιω-V1--PAPGPM ο- A--ASN βασιλικος-A1--ASN δειπνον-N2N-ASN

16 και-C ειμι-V9I-IAI3S *αβιεσδρι-N---NSM ανααιρεω-V2--PMPNSM ο- A--ASN δειπνον-N2N-ASN αυτος- D--GPM και-C ο- A--ASM οινος-N2--ASM αυτος- D--GPM και-C αντιδιδωμι-V8I-IAI3S αυτος- D--DPM απο-P ο- A--GPN οσπριον-N2N-GPN

17 και-C ο- A--DPM νεανισκος-N2--DPM διδωμι-VAI-AAI3S ο- A--NSM κυριος-N2--NSM επιστημη-N1--ASF και-C συνεσις-N3I-ASF και-C φρονησις-N3I-ASF εν-P πας-A1S-DSF γραμματικος-A1--DSF τεχνη-N1--DSF και-C ο- A--DSM *δανιηλ-N---DSM διδωμι-VAI-AAI3S συνεσις-N3I-ASF εν-P πας-A3--DSN ρημα-N3M-DSN και-C οραμα-N3M-DSN και-C ενυπνιον-N2N-DPN και-C εν-P πας-A1S-DSF σοφια-N1A-DSF

18 μετα-P δε-X ο- A--APF ημερα-N1A-APF ουτος- D--APF επιτασσω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM ειςαγω-VB--AAN αυτος- D--APM και-C ειςαγω-VQI-API3P απο-P ο- A--GSM αρχιευνουχος-N2--GSM προς-P ο- A--ASM βασιλευς-N3V-ASM *ναβουχοδονοσορ-N---ASM

19 και-C ομιλεω-VAI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM και-C ου-D ευρισκω-VC--API3S εν-P ο- A--DPM σοφος-A1--DPM ομοιος-A1A-NSM ο- A--DSM *δανιηλ-N---DSM και-C *ανανιας-N1T-DSM και-C *μισαηλ-N---DSM και-C *αζαριας-N1T-DSM και-C ειμι-V9I-IAI3P παρα-P ο- A--DSM βασιλευς-N3V-DSM

20 και-C εν-P πας-A3--DSM λογος-N2--DSM και-C συνεσις-N3I-DSF και-C παιδεια-N1A-DSF οσος-A1--APN ζητεω-VAI-AAI3S παρα-P αυτος- D--GPM ο- A--NSM βασιλευς-N3V-NSM καταλαμβανω-VBI-AAI3S αυτος- D--APM σοφος-A1--APMC δεκαπλασιως-D υπερ-P ο- A--APM σοφιστης-N1M-APM και-C ο- A--APM φιλοσοφος-N2--APM ο- A--APM εν-P πας-A1S-DSF ο- A--DSF βασιλεια-N1A-DSF αυτος- D--GSM και-C δοξαζω-VAI-AAI3S αυτος- D--APM ο- A--NSM βασιλευς-N3V-NSM και-C καταιστημι-VHI-AAI3S αυτος- D--APM αρχων-N3--APM και-C αναδεικνυω-VAI-AAI3S αυτος- D--APM σοφος-A1--APM παρα-P πας-A3--APM ο- A--APM αυτος- D--GSM εν-P πραγμα-N3M-DPN εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF αυτος- D--GSM και-C εν-P ο- A--DSF βασιλεια-N1A-DSF αυτος- D--GSM

21 και-C ειμι-V9I-IAI3S *δανιηλ-N---NSM εως-P ο- A--GSN πρωτος-A1--GSNS ετος-N3E-GSN ο- A--GSF βασιλεια-N1A-GSF *κυρος-N2--GSM βασιλευς-N3V-GSM *περσης-N1M-GPM

From Swedenborg's Works

 

Arcana Coelestia #5032

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5032. 'As his lord heard his wife's words which she spoke to him' means the communication of falsity which looked like the truth. This is clear from the meaning of 'hearing the words' as communication, for 'hearing' means discerning, 5017, and so being communicated; from the meaning of 'wife' as unspiritual natural truth, dealt with already, though in this case falsity is meant. Actual false-speaking is meant by the things she told him, as above in 5024, and the one to which the falsity is communicated is unspiritual natural good, meant here by 'his lord', as above in 5023. The idea that to that good this falsity looked like the truth is clear from what follows below.

[2] Dealt with here is the fact that unspiritual natural good is easily convinced, so easily that to it falsity looks altogether like truth. For what unspiritual natural good is and what it is like - that is, who those people are with whom that good resides, and what they are like - see above in 4988, 4992, 5008, 5013, 5028. In these places it is shown that they are those who by heredity and consequently adventitiously are disposed to be meek and upright, and so who do what is good from some natural inclination and not from any religious motive. Doing good from some natural inclination is entirely different from doing it from a religious motive. In the world a person cannot distinguish one from the other because he is not immediately aware of inward things; but in the next life he can clearly tell the difference because in that world inward things are laid bare. There thoughts, intentions, and ends in view reveal themselves, being laid bare as if in broad daylight.

[3] This being so I have been allowed to know what those people are like with whom unspiritual good resides and what those are like with whom spiritual good resides. Those with whom unspiritual natural good resides allow themselves to be persuaded by no matter whom, easily so by the evil, for evil spirits and genii are in their element or their life's delight when they can get into another's desires; and once they have entered them they allure that person into every kind of evil. For at such times they convince him that what is false is true. This they can easily do to those with whom unspiritual natural good resides. They cannot do the same to those with whom spiritual good resides because these know from within themselves what evil and falsity are. The reason for this is that when those with whom spiritual good resides lived in the world they welcomed whatever doctrine prescribed, and disciplined their internal man in the same, thereby enabling heaven to act upon their internal man. But when those with whom unspiritual natural good resides lived in the world they did not welcome anything prescribed by doctrine or discipline their internal man in the same. Consequently they have nothing laid down in them into which heaven can operate, but whatever enters them from heaven passes straight through; and when this enters the natural man it is not welcomed there because evil ones, that is, the devil's crew, instantly remove it by smothering it, or repelling it, or perverting it.

[4] Therefore those whose good is wholly natural suffer severely in the next life. Sometimes they complain profusely about being among those in hell even though, they believe, they have done good, just as has everyone else. But they have been told that in their doing of good they were no different from harmless living creatures that are not endowed with reason. They had shown no concern, they are told, for anything good and true that is known to the Church; and since, as a consequence of this, nothing existed in their internal man to receive what was good and true, they now have nothing enabling angels to protect them. Furthermore, under a cloak of goodness, they had performed very many evil deeds.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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